Cold-Blooded Lechery and Hushed Silence!

By Shah Husain Imam Reprint | | Print |

Apr 25 2016 - The photograph of a toddler in a Chinese street, published on an online portal, waving a steel pipe at an urban management force working to clear up pavements would itself have made news. But there was so much more to it with the infant actually shouting: ‘Don’t touch my grandma, go away’, to the appreciating, if somewhat amused, glance of onlookers.

It highlighted a child’s courage, his concern and love for a near and dear one standing up to a goliath-like adversary to defend his grandmother’s dignity against a perceived use of force.

Where a toddler could bravely resist what in his eyes looked like an imposition on his grandmother, you have a mob of grownups at Hatia in Noakhali and Sonagazi in Feni as silent, abetting bystanders to the reported stripping of two women of their clothes in broad daylight and being tortured mercilessly.

The victims are Shahana, 32, of Hatia and Wahida Khatun, 68, of Sonagazi in Feni a beneficiary of Adarshagram Ashrayan project at Chardarbesh union. The first woman failing to pay ‘subscription’ (toll) to Hatia pourashava was disrobed in public and beaten black and blue, allegedly by local thana dalal (collaborator) and Jubo League cadre Shahjahan. Her husband too, was detained briefly, for not complying with their extortionist demands. At one stage, when Shahana was carrying three and a half lakh taka out of sale proceeds from a plot of land, her purse and necklace would be snatched away.

When the video was put online it went viral and the police registered the case four days after the incident. And they said Shahjahan was not a thana dalal and that the police was getting a move on to arrest him.

The second victim Wahida Khatun’s fault, was to cultivate some vegetables in front of her room allotted under a shelter project. She was stripped, tied with her clothes to a tree by a goon named Sabuj, 38, in broad daylight.

Let’s pinpoint the core issues of such rabid-dog-like behaviour assaulting the dignity of women. Far from being macho, it represents the worst abomination of a woman’s person. And, are they not our mothers, sisters and daughters? This has happened in the rural outback where the reach of the law’s long arm stops short or is laid back or compromised by patently unequal power relations in the countryside. Why would that be so when the urban-rural line is fast disappearing through women’s empowerment in the garment sector, their local government representation and the women workers overseas sending in money to their relatives at home?

Here is an issue with trafficking behind which is a push factor of young women’s sense of insecurity in the country making them look for jobs abroad. And they sometimes land from the frying pan to the fire. Also, they become vulnerable to illegal trafficking such as the recovery of 250 women from the India-Bangladesh border has recently pointed to.

Hated as the women’s tormentors are the onlookers of atrocious scenes are equally to blame. The community did not raise a single finger or voice of protest, little realising that a single grunt of protest could have broken into a crescendo of resistance against the rowdies, freezing them on their tracks. Instead, they were watching as though a circus, leery-eyed at the baring of the women’s body. Rampant exposure to pornography and the culture of video-recording induced incidents for blackmailing are having all sorts of unsavoury consequences. This is why even governments in the liberal West are working to find remedies to a breakdown of old world family and social values.

Why must a majority be so afraid of a tiny minority of the wickedest? To explain this in terms of the thugs living off scare-mongering, notorious credentials, impunities from offences committed earlier on as though they are beyond and above law, is being pedestrian. For it amounts to abdication of the government’s responsibility and authority on the one hand and that of the community at large on the other.

In one of the human chains seeking justice to Tonu after a full month of simulated mystery surrounding her case, a placard read jarringly but insightfully “When alive we are a ‘commodity’ and when raped and murdered we become sisters”.

This sarcastic line is a razor-sharp pointer to a societal hypocrisy. We are casual with the living, dropping all our guards but chest-beating in delirium about the brutal end of a woman. To compound the burden of our unfinished agenda, a new brutality keeps kicking up the previous one into the long grass.

Let it not be lost on us that the sensitisation campaigns are mistimed in the aftermath, rather in the prelude to a pernicious occurrence when we would be in with a chance of preempting it. An infinitely less costly option that. In spite of the vociferous aftermath do we see any remission in the phallic fever?

There are two ways to be ahead of the problems: One, we have special units or task forces comprising law enforcers particularly women police, teachers, religious leaders, politicians, local body and NGO representatives to attend to the brewing and emerging issues of women’s or any vulnerable groups’ safety and security. The second option that could be a silver bullet is setting up communication help lines to hear out problems and arranging timely law enforcement intervention. The community policing by young Turks, with a small retainer allowance, could do the rest of the magic.

The writer is an Associate Editor, The Daily Star.

This story was originally published by The Daily Star, Bangladesh