Leaders of Amazon’s indigenous groups are calling for a new global agreement to protect and restore at least half of the world’s natural habitats.
The seed was planted more than 20 years ago by a group of indigenous women who began to gather to try to recover memories from their people. Today, women are also the main protagonists of La Voz Indígena (The Indigenous Voice), a unique radio station in northern Argentina that broadcasts every day in seven languages.
"I've been used to hauling water since I was eight years old. Today, at 63, I still do it," says Antolín Soraire, a tall peasant farmer with a face ravaged by the sun who lives in Los Blancos, a town of a few dozen houses and wide dirt roads in the province of Salta, in northern Argentina.
Rural women in Latin America play a key role with respect to attaining goals such as sustainable development in the countryside, food security and the reduction of hunger in the region. But they remain invisible and vulnerable and require recognition and public policies to overcome this neglect.
America has had a fairly inscrutable history. Haven to the oppressed in the European continent, its early settlers, while relishing the fruits of freedom, pretty much exterminated its indigenous inhabitants. At the same time, as a reaction to absolutist monarchies elsewhere in the world it created pluralist institutions. In this “New World” the Lord did not supposedly anoint Kings investing them divine rights, but imparted them directly to the people through the Constitution. While their leaders penned and pronounced praises to liberty (in the “Federalist Papers” written by Alexander Hamilton, James Madison and John Jay, for instance), notions of equality were not extended to their black African slaves. While they were explicit in expressions of their new world coming to the aid of the old, their entry into the Great Wars of the twentieth century was actually effected only when their interests were directly threatened. They initiated the use of nuclear weapons of mass destruction in warfare, only to champion their elimination when others, particularly not of their ilk, sought to acquire them. While their intelligence agents relentlessly worked towards regime-changes in other countries, they themselves reacted adversely when others allegedly sought to do the same in theirs. So, how was it that America, such a bundle of contradictions, able to project itself as a beacon of morality on the international scene over such a sustained period of time?
Achuar indigenous communities in Ecuador are turning to the sun to generate electricity for their homes and transport themselves in canoes with solar panels along the rivers of their territory in the Amazon rainforest, just one illustration of how indigenous people are seeking clean energies as a partner for sustainable development.
Fishermen are scarce in the Klamath River delta, unlike other fishing season, because climate change has driven up water temperatures which kills off the salmon, the flagship species of this region in northern California.
"At the age of 18 I was the first female leader in my organisation, my grandfather who was a male chauvinist demanded that I be beaten because I was sitting among men," said Teresita Antazú, an indigenous leader of the Yanesha people in Peru's Amazon region.
The right to land and water, as well as to multicultural education, are the top priority demands of Mapuche leaders working with their communities in the Araucanía region and in Santiago, Chile’s capital.
Indigenous peoples, who comprise less than five percent of the world’s population, have the world’s smallest carbon footprint, and are the least responsible for our climate crisis. Yet because their livelihoods and wellbeing are intimately bound with intact ecosystems, indigenous peoples disproportionately face the brunt of climate change
, which is fast becoming a leading driver of human displacement.
States around the world must take effective action to guarantee the human rights of indigenous peoples, says a group of UN experts. In a joint statement marking International day of the World’s Indigenous Peoples, the experts say it is crucial that the rights of indigenous peoples are realised when they migrate or are displaced from their lands:
370 million self-identified indigenous peoples are spread across the world, but continue to face discrimination and marginalization.Dispossessed of their lands, territories and ancestral resources, these people have increasingly been forced to give up their way of life, and have been pushed into unfamiliar worlds to survive.
Under the blazing midday sun, a tractor moves slowly along a dirt trail in Nacharwari
Pallem, a village of the Yanadi indigenous people located some three hours from Chennai city in South India. Atop the tractor, women of the village – 36 in all – sit expectantly, ignoring the heat. Squeals of excitement fill the air as the tractor slowly halts near a stretch of rice fields.
between farmers and herders in Nigeria’s Middle Belt in June reminded me of a smelting hot afternoon a year ago. I was sitting in my living room watching a herder grazing his cows in my yard in the small town in southwestern Cameroon where I live.
Although indigenous peoples are being increasingly recognised by both rights activists and governmental organisations, they are still being neglected in legal documents and declarations. Indigenous peoples are only mentioned in two of the 17 United Nations’ Sustainable Development Goals (SDGs) and only seen in two of the 230 SDG indicators, says indigenous rights expert Chris Chapman.
On Aug. 9 the observance of the International Day of the World’s Indigenous Peoples will take place in the Economic and Social Council Chamber at the United Nations Headquarters in New York, bringing together U.N. agencies and member states, civil society and indigenous peoples’ organisations.
Ángel Santiago is a Mexican teenager who speaks one of the variations of the Zapotec language that exists in the state of Oaxaca, in the southwest of Mexico. Standing next to the presidential candidate who is the favorite for the July elections, he calls for an educational curriculum that "respects our culture and our languages."
First, I want to talk about how we got here.It was nearly 100 years ago, when indigenous peoples first asserted their rights, on the international stage. But, they did not see much progress. At least until 1982 - when the first Working Group on Indigenous Populations was established.
Thousands of logs loaded into makeshift boats at the port of Inongo at Lake Mai-Ndombe stand ready to be transported to Kinshasa, the capital of the Democratic Republic of Congo (DRC).
As global citizens face an array of issues from unemployment to discrimination, affecting their livelihoods and potential, a UN agency called upon businesses to employ a new, sustainable, and inclusive model that benefits all.
Suddenly the road ends. The cart track disappears under the water. A vast lake stretches out in front of me. I have to transfer from a motorbike to a canoe. "Tuk laang," my guide says coolly. "The water is rising."