The Juruna indigenous village of Miratu mourned the death of Jarliel twice: once on October 26, when he drowned in the Xingu River, and the second time when the sacred burial ground was flooded by an unexpected rise in the river that crosses Brazil’s Amazon region.
In the northern part of Mount Kenya, there is an indigenous community -- the Il Lakipiak Maasai ("People of Wildlife") -- which owns and operates the only community-owned rhino sanctuary in the country.
This is a story that one would wish to never have to write—the story of hundreds of millions of life-givers whose production and productivity have systematically been ‘quantified’ in much detailed statistics, but whose abnegation, human suffering and denial of rights are subject to just words.
The growing number of wind and solar power projects in the southern Mexican state of Yucatán are part of a positive change in Mexico’s energy mix. But affected communities do not see it in the same way, due to the fact that they are not informed or consulted, and because of how the phenomenon changes their lives.
They are more than 370 million self-identified peoples in some 70 countries around the world. In Latin America alone there are over 400 groups, each with a distinct language and culture, though the biggest concentration is in Asia and the Pacific– with an estimated 70 per cent. And their traditional lands guard over 80 per cent of the planet’s biodiversity.
A UN Special Rapporteur has expressed grave concern over escalating violence and discrimination against the Rohingya minority in Myanmar.
The lands where the Mapuche indigenous people live in southern Chile are caught up in a spiral of violence, which a presidential commission is setting out to stop with 50 proposals, such as the constitutional recognition of indigenous people and their representation in parliament, in a first shift in the government´s treatment of native peoples.
As the 10-year anniversary for the Declaration on Indigenous Rights approaches, UN indigenous rights activists came together to assess the many challenges that still remain on the ground.
Since the decision by the U.S. army to suspend the Dakota Access pipeline on 4 December, many are still unsure of the controversial pipeline's future or its implications for other mega infrastructure projects affecting indigenous communities across North America.
Synthetic biology, geoengineering and the recognition of ancestral knowledge are the issues that have generated the most heated debate in the United Nations Conference on Biodiversity, which ends in this Mexican resort city on Friday Dec. 17.
“We don’t have access to marine areas, because most are protected areas or are in private hands. We indigenous people have been losing access to our territories, as this decision became a privilege of the state,” complained Donald Rojas, a member of the Brunka indigenous community in Costa Rica.
Canadian activist Clayton Thomas-Muller crossed the border between his country and the United States to join the Native American movement against the construction of an oil pipeline, which has become a model to follow in struggles by indigenous people against megaprojects, that share many common elements.
The history of Canada’s indigenous population has been, for the most part, kept in the shadows. According to leading expert on indigenous justice Lisa Monchalin, the consequences of colonialism and dispossession on native communities have been “glossed over”, unacknowledged and dismissed by the “settled” population.
Next week, millions of people around the world will be glued to their TV screens and social media feeds, watching as the USA decides who will lead the most powerful country on earth.Around 3,000 kilometers away, in a much smaller nation in the middle of Central America, another election will take place just a couple of days earlier. Although Nicaragua’s presidential election lacks the fame of the Clinton-Trump race, it is every bit as controversial.
Only two decades ago, Usku, Molof and Namla, three villages in Senggi District, Papua, were the battlefield of feuding tribes fighting for their ulayat (communal land). Afra, the triumphant tribe, then settled in the villages and led a life of hunting and gathering.