Amid growing persecution by Myanmar's military, thousands of minority Rohingya Muslims in its western state of Rakhine have fled their frontier villages and are languishing along the Myanmar-Bangladesh border for lack of shelter and emergency supplies.
The Nigerian military announced the rescue of a missing Chibok schoolgirl Saturday, bringing to 23 the number freed since Boko Haram seized 219 girls from a secondary school in the country’s northeast in April 2014.
It is a Tuesday afternoon and only a handful of devotees have flocked to the Meera Grand Mosque in Katankuddi, about 300 kms east of the capital Colombo.
A recent study supported by the government of Finland has found widespread misconceptions regarding what drives people to join Islamist militant groups like Boko Haram.
Like the living room of any proud family, the one in Ajoy Roy’s house boasts photos of the eldest son, Avijit.
Although 20 million Muslims reside in Western Europe, establishing social harmony between the Muslim community and their European counterparts has proved exceedingly challenging.Much to the dismay of international humanitarian agencies and anti-racism activists,the language of exclusion and prejudice persists.
Watching Christianity nearly a century–fundamentalist Christians fighting ritualistic Christians fighting secularism, generally moving fundamentalism–>ritualism–>secularism–maybe the same for Islam? Their similarities make “Islam right now” a repetition of Christianity; their differences shout, Watch Out! Let us see where this leads us.
Myanmar’s government has responded to pressure from the international community to tackle religious tensions and persecution of Muslims in Rakhine State by appointing former U.N. secretary general Kofi Annan to head a commission to advise on “a sustainable solution” to the crisis.
The French philospher Voltaire once said that “if we believe in absurdities, we shall commit atrocities.”Indiscriminate killing of self and innocent others, ostensibly in the name of some religion, is among the most absurd of beliefs. And rather than ceasing, the spiral of violence appears to know no end. There appears to be no locus, and no focus, beyond random killing.
As Iran currently executes the highest number of juvenile offenders in the world, hundreds of Iranian minors helplessly watch their childhoods pass them by as they await their fatal ends behind bars.
Among the anxieties, fears and confusions generated by the grisly tragedy that occurred on July 1 at the Holey Artisan Bakery in Dhaka, one refrain was fairly consistent – how could some young men, presumably from relatively affluent and educated families, not only become radicalised but also engage in the horrific, detached, surreal brutality through which they killed their victims. The sheer wickedness of some young men repeatedly, deliberately, cold-heartedly hacking, stabbing and decapitating people to death, left us traumatized. How COULD they? Their brutality became the story, and our response reflected the worldwide horror and disgust at the tactics used by terrorists of their particular ilk.
The Muslims make 14.2 percent of India's 1.25 billion people. But, 25 percent of India's 370,000 beggars are Muslims. The newly released data by researchers at the University of California, Davis, and the London School of Economics, published in the journal Human Nature, also show that the Muslim population inside Indian jails is rising. For example, Maharashtra jails have 31.09 percent Muslim prisoners against a state average of 19.06 percent. Arthur Koestler famously writes that statistics don't bleed, but it's the detail which counts. What counts in this instance is that the plight of the second largest Muslim population in the world after Indonesia is nothing but dismal.
Hospitals in Kashmir’s summer capital are packed to capacity these days, their wards overflowing with pellet gun victims injured during violent clashes with government forces.
He spoke with much apparent deliberation when Pope Francis last Sunday, on his return trip from Poland, said to reporters, “I don’t think it is right to equate Islam with violence.”
Both Islamists and Islamophobes find Islam and democracy incongruent. Some cite a verse that deprecates majority views. To call Islam anti-democracy by citing a brief verse non-contextually is odd. Even in democracy, small ruling groups usually make decisions. Majority only decides who rules. The mode of this decision is the key contrast between democracy and other rules. We must view Islamic stands on such key democracy traits to gauge congruence.