Sri Lankan Communities in Canada Still Divided
By Paul Weinberg
TORONTO, Sep 20 (IPS) - While peace appears be settling over
Sri Lanka after two decades of a brutal civil war between
a national government dominated by the majority Sinhalese
and the minority Tamils, their counterparts outside the country
are still not talking to each other.
But the just-concluded peace talks may be stimulating better
relations between Canadian authorities and the Tamil community
in this country, often viewed with suspicion for its links
with freedom fighters at home.
Canada houses the world's largest expatriate Sri Lankan communities.
One local Sinhalese community spokesperson complained to IPS
that the Sri Lanka's prime minister "is seeking peace
at any price".
Mahinda Gunaekera, president of the Sri Lanka United National
Association (SLUNA), says most members of his largely Sinhalese
organisation abhor any discussions with the Liberation Tigers
of Tamil Eelam (LTTE), which, he charges, is seeking full
independence.
(The LTTE has publicly stated its preference for autonomy
within a single Sri Lanka state.)
Although Gunaekera says that members of his group "are
not aligned with any political party" very few, he continues,
support the current Sri Lankan government, headed by Sinhalese
Ranil Wickramasinghe, who was elected late last year.
But SLUNA is out of step with the majority of Sinhalese in
Sri Lanka who back Wickramasinghe's peace efforts, says Father
Francis Xavier, a retired Anglican priest, therapist and the
co-ordinator of the Federation of Associations of Canadian
Tamils.
SLUNA, suggests Xavier, is siding with current Sri Lankan
President Chandrika Kumaratunga, who opposes the peace talks
but has been unable politically to stop Wickramasinghe.
Married to a woman of Sinhalese origin and a distant relative
of Gunaekera, Xavier says he has spoken to members of SLUNA
who are excited by the current developments in Sri Lanka.
"Now they (the organisation) are a little bit embarrassed.
But here and there, they are saying that Ranil is right and
they are coming back to speak to us."
Xavier has seen a gulf grow between himself and his Sinhalese
relatives on his wife's side and expects it will take time
to repair the bruised feelings between the two Sri Lankan
communities in Canada.
He estimates that out of 250,000 people of Sri Lanka origin
in Canada, about 30,000 are Sinhalese and the rest are Tamil
many of whom arrived in this country, and the greater Toronto
area in particular, in the past two decades as refugees fleeing
persecution and war in their home country.
Tamils in Canada are relieved that they are finally able
to visit their relatives in Sri Lanka after years of strife,
says R. Cheran, a former Jaffna journalist of Tamil origin
who now teaches sociology at York and Queens universities
in Ontario.
"One sign of peace is that the air fares to Sri Lanka
are up."
Cheran thinks that if peace continues, many Tamil Canadians
who are established in Canada will stay in their adopted country
rather than go home. Others will seek duel Canadian and Sri
Lanka citizenship, he predicts.
Cheran plans to eventually divide his time between teaching
in Toronto and in Jaffna.
Because many Tamils in Canada politically backed the LTTE
freedom fighters ("if not their methods", says Xavier)
the community became highly suspect in the eyes of Canadian
authorities.
A planned Tamil community event last year was cancelled by
the Toronto police, which feared violence.
And the Canadian government tried but failed to deport Manickavasagam
Suresh, a refugee claimant and LTTE supporter, when the Supreme
Court agreed that he could face torture at the hands of Sri
Lankan authorities upon his return.
Prominent members of Canada's Liberal government were harshly
criticised in some media for attending a Tamil community function.
But peace talks abroad have also led to discussions between
Toronto Police and local Tamil leaders trying to smooth out
a fractious relationship.
The talks are a major development from a year ago, when it
seemed police were more focused on alleged LTTE activity in
Canada than on making a serious effort to root out gangs in
the Tamil community that preyed on innocent people, says Xavier.
Every shooting in Toronto's Tamil community was reported
in the Sri Lankan media as having been instigated by the LTTE,
even though they were largely gang related, he said.
Crime writer Lee Lamothe is less sanguine that violence among
Tamil gangs fighting for turf in suburban Toronto will stop
with the onset of peace in Sri Lanka. He agrees that the local
police have had a hands off approach to the Tamil gangs, but
attributes that to a reluctance to trample on Tamil community
sensitivities.
Xavier counters that many of the serious Tamil gang members
were arrested and charged after a late-night Toronto police
blitz one year ago. "What we have found is that it has
brought a lot of relief to the Tamil community."
While many arrested gang members were found to be LTTE supporters
(and allegedly beaten by police), Xavier says support for
the LTTE can be found in every Tamil home in Canada. "Every
house has it."
It has been suggested that young Tamil men drifted into gangs
in Toronto because they had a frustrating time adjusting to
urban Canadian society.
But the majority of young people in the Tamil community are
law abiding and a large proportion of them end up in university,
states Cheran. Some "idealistic" students might
return to help rebuild the northeastern portion of the island
country where the majority of Tamils live, he believes. (END/IPS/NA/IP/PW/ML/02)
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