Right up against the border with South Sudan, the western Gambella region of Ethiopia has become a watchword for trouble and no-go areas as its neighbour’s troubles have spilled over. But now there may be reason for optimism on either side of the border.
Once made infamous through explorers’ tales of old, Ethiopia’s remote northeast Afar region both conforms to and contradicts stereotypes.
While news of political scandals and tweets may inundate social media feeds, numerous humanitarian crises have slipped under the radar, leaving victims “suffering in silence.”
The sudden peace between Ethiopia and Eritrea, and the opening of their previously closed and dangerous border, sent shockwaves of hope and optimism throughout the two countries. But a new issue has arisen: whether Eritreans coming into Ethiopia should still be classed as refugees.
As Ethiopia undergoes a period of unprecedented change and reform, the Global Green Growth Institute
(GGGI) is partnering with the Ethiopian government to try and ensure this vital period of transition includes the country embracing sustainable growth and avoiding the environmental mistakes made by Western nations.
Faced with worsening droughts due to climate change, Ethiopia is joining an international initiative seeking to build global resilience against the problems caused by it, and enable developing countries to become part of a united solution to the ongoing problem.
The utterly inconsequential-looking Ethiopian border town of Badme is where war broke out in 1998 between Ethiopia and Eritrea, lasting two years and devastating both countries.
The April inauguration of Ethiopia’s new Prime Minister came amid much fanfare and raised expectations for the future of true democracy in Ethiopia, while far less publicized though relevant developments in the American capital could also play a significant role in shaping that future.
A new exhibition that opened April 5 at London's famous Victoria and Albert museum of ancient treasures looted from Ethiopia has revived debate about where such artifacts should reside, highlighting the tensions in putting Western imperialism in Africa and the past to rest.
The dominoes keep falling in Ethiopia, with one of the most significant crashing down.
In Ethiopia social media is a double-edged sword: capable of filling a sore need for more information but also of pushing the country toward even greater calamity.
Ethiopia’s most notorious prison lurks within the capital’s atmospheric Piazza, the city’s old quarter popular for its party scene at the weekend when the neon signs, loud discos and merry abandon at night continue into the early hours of the morning.
Addis Ababa, Ethiopia, 2013.
It is past midnight. The aircraft come in from Saudi Arabia carrying workers who had been hastily ejected. They had gone from Ethiopia to work in a variety of jobs in a Kingdom flush with oil wealth.
On a Saturday afternoon in one of Addis Ababa’s khat houses, a group of men and women chew the mildly narcotic plant while gazing mesmerized toward a television featuring a South Korean soldier stripped to his waist and holding a young lady’s hand while proclaiming his undying love—somewhat incongruously—in Amharic.
Ethnic animosity unleashed in Ethiopia has displaced hundreds of thousands as well as rendering all manner of usually sacrosanct loyalties obsolete.
Grasping its limp leg, a woman drags the carcass of one of her few remaining black-headed sheep away from her family’s domed shelter fashioned out of sticks and fabric that stands alone amid the desiccated scrubland a few kilometers from the town of Dolo Odo in the southeast of Ethiopia near the border with Somalia.
It’s one thing to read about the exodus of souls flowing out of Eritrea, it’s quite another to look into the tired eyes, surrounded by dust and grime, of a 14-year-old Eritrean girl who’s just arrived on the Ethiopian side of the shared border.
Displaced pastoralists gather around newly arrived drums of brown water as a water truck speeds off to make further deliveries to settlements that have sprung up along the main road running out of Gode, one of the major urban centers in Ethiopia’s Somali region.
As dawn breaks in Bahir Dar, men prepare boats beside Lake Tana to take to its island monasteries the tourists that are starting to return.
Sales of huge land areas of Ethiopia, by the Ethiopian government, to foreign investors, have led to starvation and forced displacement. In his documentary Dead Donkeys Fear no Hyenas
, Swedish film director Joakim Demmer exposes the consequences of land grabbing, and holds the World Bank complicit.
Throughout a Sunday afternoon in the Ethiopian capital, Yemeni émigré men in their fifties and sixties arrive at a traditional Yemeni-styled mafraj
room clutching bundles of green, leafy stalks: khat.