The ‘West’ is a concept that flourished during the Cold War. Then it was West against East in the form of the Soviet empire. The East was evil against which all democratic countries – read West – were called on to fight.
The escalating military conflicts in the Middle East – and the month-long aerial bombings of Yemen by an Arab coalition led by Saudi Arabia – have triggered a new arms race in the politically-volatile region.
The results of a survey
of what 3,500 young people between the ages of 18 and 24 – in all Arab countries except Syria – feel about the current situation in the Middle East and North Africa have just been released.
Armed with twigs and placards, enraged residents from a semi-pastoral community 360 km north of Kenya’s capital, Nairobi, protested this week against wanton destruction of indigenous forest – their alternative source of livelihood.
Saudi Arabia’s right hand does not know what its left foot is up to, belittles an Asian diplomat, mixing his metaphors to describe the political paradox in the ongoing military conflict in Yemen.
Two days after the deadline for reaching a deal over Iran’s nuclear programme had passed, negotiators looked like they would be going home empty handed. But a surprisingly detailed framework was announced
Apr. 2 in Lausanne, Switzerland, as well as in Washington, and in the same breath, U.S. President Barack Obama acknowledged the battle he faces on Capitol Hill.
The United Kingdom has been accused
of “sleepwalking” into the Ukraine crisis – and the accusation comes from no less than the House of Lords, not usually considered a place of critical analysis.
A rash of sex discriminatory laws – including the legalisation of polygamy, marital rape, abduction and the justification of violence against women – remains in statute books around the world.
Much has been written about King Abdullah’s legacy and what Saudi Arabia accomplished or failed to accomplish during his reign in terms of reform and human rights. Very little has been written about the role that Muhammad bin Nayef, the newly appointed deputy to the crown prince, could play in the new Saudi Arabia under King Salman.
Flogging a dead horse, as the old idiom goes, is far removed from flogging a live Saudi blogger.
The horrific terrorist attack on the French satirical publication Charlie Hebdo has once again raised the question about violence and Islam. Why is it, some ask, that so much terrorism has been committed in the name of Islam, and why do violent jihadists seek justification of their actions in their religion?
It could be a squat house anywhere: music is playing non-stop and there is also a radio station and an art exhibition. However, weapons are also on display among the instruments, and most here wear camouflage uniform.
Nov. 24 is the deadline for six world powers and Iran to reach a final deal over its nuclear programme. If there is no deal, then the talks are likely to be extended, not abandoned.
According to an article published Oct. 21 on Al-Monitor, the Islamic State (ISIS or IS) has issued new regulations for the school systems under its control in Iraq and Syria. The announced purpose of the so-called guidelines, which carried the imprimatur of the group’s “Amir al-Mu’minin,” presumably leader Abu Bakr al-Baghdadi, is to “eradicate ignorance and disseminate Sharia sciences.”
When Ibrahim al-Badri al-Samarrai adopted the name of Abu-Bakr al-Baghdadi al-Husseini al-Quraishi and revealed himself to the world as the Amir al-Mu’minin (the Commander of the Faithful) Caliph Ibrahim of the self-proclaimed Islamic State, the whole world had to sit up and take notice of him.