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	<title>Inter Press ServiceMUSIC-BENIN: Funeral Music Becomes National Rhythm</title>
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		<title>MUSIC-BENIN: Funeral Music Becomes National Rhythm</title>
		<link>https://www.ipsnews.net/1998/10/music-benin-funeral-music-becomes-national-rhythm/</link>
		<comments>https://www.ipsnews.net/1998/10/music-benin-funeral-music-becomes-national-rhythm/#respond</comments>
		<pubDate>Tue, 27 Oct 1998 00:00:00 +0000</pubDate>
		<dc:creator>IPS Correspondents</dc:creator>
				<category><![CDATA[Africa]]></category>
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		<guid isPermaLink="false">http://ipsnews.net/?p=88163</guid>
		<description><![CDATA[Michee Boko 
]]></description>
		
			<content:encoded><![CDATA[<p><font color="#999999"><p class="wp-caption-text">Michee Boko 
</p></font></p><p>By IPS Correspondents<br />COTONOU, Oct 27 1998 (IPS) </p><p>Benin, renowned throughout the world for its bronze statues, curiously has suffered a culture gap in that there is no national dance movement in the west African nation.<br />
<span id="more-88163"></span><br />
All that is changing thanks to Tohan Stan, a local musician who has filled the gap by taking a rhythm traditionally played at funerals, revamping it and adding a few modern notes.</p>
<p>Stan, who comes from the town of Savalou, some 300 kms north of Cononou, has adapted the the traditional &#8220;Tchinkounmin&#8221; funeral music into a dance music he calls the &#8220;Tchink System.&#8221;</p>
<p>&#8220;Originally, the Tchinkounmin used to be played only at funerals,&#8221; says Ahissou, an elder from Savalou. &#8220;When you heard the sound of that music in the village, it was a sign of misfortune. It meant bad news.&#8221;</p>
<p>It is played with a large gourd whose opening is tapped with an animal skin cut in the shape of a fan, two calabashes upturned in buckets of water and beaten with sticks, and a bell, castagnettes and drums.</p>
<p>Tohon Stan made some technical readjustments to the rhythm before it became the Tchink System that put him and his country onto the world music map.<br />
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&#8220;I took the Tchinkounmin as it is played in our villages, with the traditional instruments,&#8221; he says. &#8220;I added Western instruments such as guitars, the saxophone and the violin, and I came up with a music that&#8217;s more refined and better crafted than the Tchinkounmin, which I call the Tchink System.&#8221;</p>
<p>To achieve this, he had to work hard at it. &#8220;When I left school in 1978 to devote myself to music, I wanted to have my own rhythm,&#8221; he explains, &#8220;so I went to stay for a year in Savalou, the birthplace of the Tchinkounmin, to learn and get to know this music.&#8221;</p>
<p>Today, the Tchink System is considered the only Beninois music that comes from a mix of traditional and modern instruments. It is not yet the national music but, in the absence of a rhythm that bears that title, it plays that role in a country where the influence of foreign music is very strong.</p>
<p>The Tchinkounmin is a very vigorous dance in which the entire body moves &#8211; women are advised not to try it in the early stages of pregnancy.</p>
<p>&#8220;The Tchink System is lucky in that it does not resemble any other music at the international level. It&#8217;s unique,&#8221; says Jolidon Lafia, a music teacher at the French Cultural Centre in Cotonou. &#8220;The instruments with which it is played make it different from any other music and give it its particularity.&#8221;</p>
<p>&#8220;It&#8217;s a polyrhythmic music,&#8221; adds Jolidon. &#8220;You find funk, reggae and jazz sounds in it. If we could exploit that, the Tchnik System could enjoy worldwide success, like Soukous or M&#8217;balak. However, he thinks that the rhythm has to be finetuned, just as Senegal&#8217;s Youssou Ndour improved the M&#8217;balak and Congolese musicians worked on their Soukous.</p>
<p>Jean Vodounon, another music teacher, agrees, but he argues that &#8220;Tohon Stan alone cannot develop the Tchink System&#8221;. He thinks the artiste has already brought the rhythm to a certain level of development and other artistes or researchers need to take over and support him.</p>
<p>However, Tohon Stan has been fairly successful outside the country. &#8220;I think foreigners love the Tchink System because it&#8217;s new for them. They&#8217;ve never seen people dancing with their entire bodies before. They don&#8217;t see that at home. It suddenly catches hold of them and sometimes before they even realise it they are imitating the dancers&#8217; gestures.&#8221;</p>
<p>The music may be appreciated but not everyone is enthusiastic about its creator. &#8220;Tohon Stan always has ugly hairstyles,&#8221; says Anne, a student. &#8220;Sometimes he has a tuft of hair in the middle of his head and that makes him look ugly.&#8221; Some think he is too fat. Others do not like his non-conformist clothes, but most agree that his music does honour to Benin.</p>
<p>Does that mean it&#8217;s played just about everywhere? Not really, in the nightclubs, &#8216;maquis&#8217; (local restaurants) and bars here, you stand a better chance of hearing the latest Congolese rhythm, called the Ndombolo, or Salsa or Zouk, a rhythm that originated in the French West Indies. (ENG/IPS/mb/nrn/kb/98).</p>
		<p>Excerpt: </p>Michee Boko 
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