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	<title>Inter Press ServiceARTS AND ENTERTAINMENT/CULTURE-CHINA: Yuppies Savour Late Nights Out in Beijing</title>
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		<title>ARTS AND ENTERTAINMENT/CULTURE-CHINA: Yuppies Savour Late Nights  Out in Beijing</title>
		<link>https://www.ipsnews.net/1999/04/arts-and-entertainment-culture-china-yuppies-savour-late-nights-out-in-beijing/</link>
		<comments>https://www.ipsnews.net/1999/04/arts-and-entertainment-culture-china-yuppies-savour-late-nights-out-in-beijing/#respond</comments>
		<pubDate>Tue, 20 Apr 1999 00:00:00 +0000</pubDate>
		<dc:creator>Suvendrini Kakuchi</dc:creator>
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		<description><![CDATA[Suvendrini Kakuchi]]></description>
		
			<content:encoded><![CDATA[<p><font color="#999999"><p class="wp-caption-text">Suvendrini Kakuchi</p></font></p><p>By Suvendrini Kakuchi<br />BEIJING, Apr 20 1999 (IPS) </p><p>Chairman Mao smiles benevolently at well-  dressed young Chinese men and women sipping cocktails and munching popcorn at Public Space, one of several trendy drinking places that dot Sanliun, or bar street, in Beijing&#8217;s chic diplomatic area.<br />
<span id="more-70116"></span><br />
Except for the portrait of China&#8217;s communist leader, who frowned upon all personal indulgence as corrupt and bourgeois practise, there is nothing to remind bar patrons of Mao&#8217;s old socialist ideology that dominated the country until 20 years ago.</p>
<p>As the small groups of well-heeled Chinese strolling down bar street indicate, China&#8217;s commitment to market reforms and the &#8220;decadent&#8221; ideas of the West is thriving.</p>
<p>This is perhaps better observed among the richer sectors of the public, but still a way of life that indicates a dramatic transformation of not too long ago in mainland China.</p>
<p>&#8220;During the communist days, late nights were unthinkable,&#8221; says a young Chinese waitress in one bar. Donned in a deep red silk Chinese blouse, she says she works here to improve her English and to earn more money than she would at a regular restaurant.</p>
<p>Even the small drawing of Mao, which serves as a discreet accent piece on one of the buttercup yellow walls of dimly-lit Public Space, has gotten quite a sprucing up.<br />
<br />
Rather than a plain simple portrait, the picture glistens because it is mounted against a backdrop of metallic green and silver paper, a design copied no doubt to keep up with the bar&#8217;s fashionable interior &#8212; windows painted a vivid blue and the ceiling, a fashionably subtle grey.</p>
<p>&#8220;I love working here,&#8221; says Michael, 23, a Chinese youth dressed in sophisticated black, who joined when the bar opened in 1995. He spends his evenings as a disc jockey at the bar catering to the varied musical tastes of the clientele: &#8220;I get lost listening to the latest jazz,</p>
<p>Down the road is another well-patronised bar, Jazz Ya, run by a Japanese musician and his Chinese partner who poured in around 54,000 U.S. dollars for its interiors and don&#8217;t regret a penny.</p>
<p>The place opened five years ago and Japanese owner Hideaki Yasuda, 31, says, the business turnover is around 180,000 dollars annually. &#8220;Our clients consist of 40 percent local Chinese who are usually young people who work in joint ventures and some who just come to listen to the music,&#8221; he explains.</p>
<p>Zang Tran Shuo, who drives an American Cherokee jeep and drinks Glen Fiddenish whisky, is a rock musician and frequent customer who says he values today&#8217;s freedoms.</p>
<p>In the old days, &#8220;rock music was something you only listened to at home because it was forbidden to be played on the radio or television. Now its the total opposite,&#8221; he says.</p>
<p>At the same time, Shuo says young Chinese are keen to learn from the West but are aware of the dangers of blind imitation. &#8220;We want the good things from the West, like good music and coffee. After that, we will do it our way,&#8221; he grins.</p>
<p>Bar owners also vouch for Beijing&#8217;s capitalist reforms. &#8220;Really, there is absolutely no problem to set-up a business in Beijing,&#8221; says Yasuda. &#8220;We rarely have the police call and believe it or not, import taxes on foreign liquor is cheaper here than in Tokyo.&#8221;</p>
<p>Henry Lee, the 38-year-old owner of Public Space, returned to China after migrating to Australia in 1985. &#8220;I was manager of Hyatt Hotel over there, but decided, especially because I missed my country so much, to return and take advantage of the new business climate at home,&#8221; he says.</p>
<p>He believes his business is doing well because the younger generation is eager to get to know the West and meet foreigners for an exchange of ideas. &#8220;Public Space, for instance, is not a seedy bar for pick-ups, but a place where youth can meet to talk and discuss new ideas with each other and their foreign friends,&#8221; he says.</p>
<p>Indeed, while the bars epitomise Beijing&#8217;s rapidly changing lifestyles, they have also become invaluable exhibition venues for China&#8217;s emerging artists.</p>
<p>Under Communist rule artists seeking individual expression suffocated under strict censorship rules that only gave the green light to pieces that lionised revolutionary martyrs. But as the ever-changing exhibits at Forbidden Tree, another pub-style bar, attests, China&#8217;s reform movement has encouraged daring new artists who are now coming out in droves.</p>
<p>Large oil canvases, combining dramatic slashes of red, blue and other colours, represent the work of Hei Yang, a young abstract painter whose works are exhibited at the bar.</p>
<p>Each painting is sold for around 100 dollars and Forbidden Tree&#8217;s Belgium-born co-owner Katrien Costenoble says the buyers are mostly foreign.</p>
<p>&#8220;Most young artists cannot afford the usual galleries, so bars down the street offer them space and foreign customers,&#8221; she says.</p>
<p>Costenoble started the bar in June 1996 with a Chinese scriptwriter who convinced her of the need for such a place for Chinese artists.</p>
<p>&#8220;The authorities turn a blind eye despite what the bars symbolise &#8211; loud music, late evenings, and drink &#8211; everything that represents the wicked West,&#8221; she explains. &#8220;The logic behind this is the taxes we pay, which has become an important source of revenue for the Chinese government.&#8221;</p>
		<p>Excerpt: </p>Suvendrini Kakuchi]]></content:encoded>
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