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	<title>Inter Press Service/ARTS &amp; ENTERTAINMENT/THEATRE-KENYA: Boundless Love</title>
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		<title>/ARTS &#038; ENTERTAINMENT/THEATRE-KENYA: Boundless Love</title>
		<link>https://www.ipsnews.net/2002/04/arts-entertainment-theatre-kenya-boundless-love/</link>
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		<pubDate>Tue, 30 Apr 2002 00:00:00 +0000</pubDate>
		<dc:creator>IPS Correspondents</dc:creator>
				<category><![CDATA[Asia-Pacific]]></category>
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		<category><![CDATA[Arts and Entertainment]]></category>
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		<guid isPermaLink="false">http://ipsnews.net/?p=82661</guid>
		<description><![CDATA[Katy Salmon]]></description>
		
			<content:encoded><![CDATA[<p><font color="#999999"><p class="wp-caption-text">Katy Salmon</p></font></p><p>By IPS Correspondents<br />NAIROBI, Apr 30 2002 (IPS) </p><p>&#8216;Boundless Love&#8217;, a &#8220;dramatic fusion&#8221; of poetry, song, dance, drumming and percussion, breaks radical new ground in the Kenyan theatre scene.<br />
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It brings together a well-established theatre group, the Mbalamwezi Players (&#8216;mbalamwezi&#8217; means place of the moon in Kiswahili), and Dance into Space, a leading contemporary dance group.</p>
<p>Gold, terracotta and raffia-dressed bodies roll and leap across the stage, accompanied by frantic drumming. They imitate safari ants, snails and fat-bellied chameleons. Poetry is interspersed with traditional songs from the Luhya, Mjikenda and Japodhola ethnic groups.</p>
<p>Director and poet Peter Mudamba explains how &#8216;Boundless Love&#8217; came about.</p>
<p>&#8220;The mode of theatre that has been peddled in Kenya quite a bit has been quite simplistic, happy go lucky kind of thing. People come in, laugh and go off. Kenyan crowds dash in so much for comedies, farce &#8212; where not so much of their mind is engaged in thinking.</p>
<p>&#8220;I was getting a little tired of dealing with scripted plays &#8212; plays which have been done, ready and brought. You just pick it up and go into directing, sound, lights. That&#8217;s all,&#8221; he explains.<br />
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So Mudamba decided to experiment. &#8220;There is a crowd of Kenyans who like to think. But when they see theatre that is so simplistic, they are pushed off.</p>
<p>&#8220;I had done a couple of shows with Mbalamwezi Players. These were poetry sessions with music but not refined choreographic dance.</p>
<p>&#8220;I thought deeply. I&#8217;d watched quite a bit of choreographer Ondiege Mathew&#8217;s works. They&#8217;re thought provoking, expressive and contemporary.</p>
<p>&#8220;I thought our artists need to be much more all-rounders &#8212; where they think, they help in devising, they dance and they are able to recite poetry and give meaning to the poetry through the expression of dance.</p>
<p>&#8220;So I talked with Ondiege about dealing with my poetry,&#8221; he says.</p>
<p>Having written and produced poetry for over a decade, Mudamba realised the key to bringing the poems alive lies in their presentation.</p>
<p>&#8220;I don&#8217;t think they want to sit and watch you recite because then they can simply take a poem and read it,&#8221; he says.</p>
<p>So he mixed poetry with music and dance. &#8220;I believe poetry and music are quite close. Poetry comes from music quite a bit.</p>
<p>&#8220;It is so individualistic. A person sits down and interprets on an individual level. I think the same thing goes with contemporary or expressive dancing,&#8221; he says.</p>
<p>Mudamba soon realised it would be unfair to just present poetry from a male point of view.</p>
<p>&#8220;I read quite a bit of poetry from African-American and Caribbean women writers. I thought I could balance off the man&#8217;s view from the ladies&#8217;,&#8221; he recalls.</p>
<p>Mudamba thumbed through &#8216;Daughters of the Sun, Women of the Moon&#8217; (a Caribbean collection) and a selection of early 20th century Afro-American female poets, such as Maya Angelou with her haunting &#8216;And Still I Rise&#8217;. And decided &#8220;to venture into the issue of women empowerment&#8221; and &#8220;to capture the growing feeling of cultural rejuvenation and cultural reorientation&#8221;.</p>
<p>The first movement, &#8216;Longing, Yearning and the OK guys&#8217;, describes the wistful, sweetness at the beginning of a relationship. The second half runs through the emotions of &#8216;Woman Rebelling, Reconciliation and Love&#8217;.</p>
<p>Many of the poems have a Kenyan flavour. Linda Piper&#8217;s &#8216;Sweet Ethel&#8217; tells the story of a sex worker on Nairobi&#8217;s infamous Koinange Street. Margaret Walker&#8217;s &#8216;Kissie Lee&#8217; is &#8220;the toughest girl from Eastleigh&#8221; &#8212; a Somali-dominated estate in Nairobi sprawling slums.</p>
<p>Judging from first night responses &#8212; &#8220;wonderful&#8221; and &#8220;marvellous&#8221; &#8211; it seems Mudamba has hit on a winning formula &#8212; despite one complaint of &#8220;too much male bashing&#8221;.</p>
<p>&#8220;I think the experiment worked out quite well looking at the crowd that came to watch the first night of the show. When you give them a fusion of this kind, people sit and enjoy what they want to enjoy.</p>
<p>&#8220;I hope that they&#8217;ll want to see more of this kind of thing which is original, a little bit bold and at the same time trying to challenge people to laugh and enjoy,&#8221; he says.</p>
		<p>Excerpt: </p>Katy Salmon]]></content:encoded>
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