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	<title>Inter Press Service/ARTS WEEKLY/BOOKS-KENYA: The Sacred Seed</title>
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		<title>/ARTS WEEKLY/BOOKS-KENYA: The Sacred Seed</title>
		<link>https://www.ipsnews.net/2003/05/arts-weekly-books-kenya-the-sacred-seed/</link>
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		<pubDate>Tue, 20 May 2003 03:07:00 +0000</pubDate>
		<dc:creator>IPS Correspondents</dc:creator>
				<category><![CDATA[Africa]]></category>
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		<category><![CDATA[Arts and Entertainment]]></category>
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		<description><![CDATA[Katy Salmon]]></description>
		
			<content:encoded><![CDATA[<p><font color="#999999"><p class="wp-caption-text">Katy Salmon</p></font></p><p>By IPS Correspondents<br />NAIROBI, May 20 2003 (IPS) </p><p>Bespectacled 73-year old Rebeka Njau may have shrunk with age, her slow, cautious steps evidence of her body&#8217;s frailty, but she still burns with more passion and vigour than most women half her age.<br />
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&quot;I want people to be free. I want children to be free. I want them to express themselves. That&#8217;s what is in my book &#8211; freedom. Be free to express yourself!&quot; she proclaims.</p>
<p>Njau launched her second novel, &#8216;The Sacred Seed&#8217;, in Nairobi, the capital of Kenya, last week.</p>
<p>&quot;I want women to read (&#8216;The Sacred Seed&#8217;) and liberate themselves. You should have your own identity. Be what you want to be. Be yourself. Don&#8217;t be like anybody else,&quot; she exhorts.</p>
<p>&quot;Women should not be afraid because it is they who make men treat them the way they do. They blame men. I also blame men in a way but a woman has a big part to play to liberate herself.</p>
<p>&quot;If women are different and they want to assert themselves and say, &#8216;This is what I believe in&#8217;, if the man is reasonable, he will listen,&quot; she insists.<br />
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It is 28 years since Njau released her first highly-acclaimed novel, &#8216;Ripples in the Pool&#8217;, which won the East African Writing Committee Prize. The pool in the book symbolises the tragedy that befalls several elite urbanites &#8211; a thief, a prostitute, a hospital assistant &#8211; who return to their village hoping to change it.</p>
<p>&#8216;The Sacred Seed&#8217; is also a powerful social commentary, using nature to draw parallels with our own contemporary problems.</p>
<p>The heroine, Tesa, is a talented music teacher who is raped by a corrupt president, Dixon Chinusi. She leaves the city to seek help from a traditional woman with special powers.</p>
<p>The woman gives her a gourd seed and asks her to plant it as a symbol of wisdom, hope and courage. From the seed, an Eden-like grove blossoms with &quot;springs of cool water. sparrows hopping from branch to branch. the sweet fragrance of sweet-smelling flowers&quot;.</p>
<p>It becomes a sanctuary where men and women go to get spiritual nourishment and healing.</p>
<p>&quot;I welcome &#8216;The Sacred Seed&#8217; because of the boldness with which Rebeka attempts to tackle sensitive issues close to my heart, like gender violence, manifested in rape,&quot; says Njau&#8217;s childhood friend and pioneering educationalist Eddah Gachukia.</p>
<p>Njau also takes a swipe at other contemporary controversies, such as corrupt religious leaders who build a church on land from which people have been forcibly evicted and give the front row seats to their political allies.</p>
<p>&quot;African writing should be serious and inspiring,&quot; says Njau, a former English and History teacher. &quot;It must be functional and not just literature for art&#8217;s sake. Our literature must speak about our daily lives, social and economic ills.&quot;</p>
<p>Njau has always been motivated to write about people who are unjustly treated &#8211; often women.</p>
<p>Her play, &#8216;The Scar&#8217;, printed in 1960, was inspired by a story she heard of a father who was dividing up his assets among his children on his death bed. The man insisted on giving his daughter, who had had a baby outside marriage, a share of his inheritance.</p>
<p>&quot;Her brothers felt bad. They said, &#8216;It is unfair. This woman should be married to the man that gave her the baby,&#8217;&quot; Njau recalls.</p>
<p>&quot;When the father died they started quarrelling among themselves,&quot; she continues. &quot;The mother was so upset that she committed suicide.</p>
<p>&quot;When I heard this story I was so upset. I felt, &#8216;This is terrible. How? What&#8217;s the difference between the girl and the boys?&#8217;&quot;</p>
<p>She attributes her crusade for sexual equality to her mother.</p>
<p>&quot;I come from a family of seven brothers and five sisters. My mother treated us all the same way. I was brought up to feel I am a human being. I have a brain as good as man&#8217;s. So I was brought up to feel free, to express myself.</p>
<p>&quot;When I got married, my husband was intimidated by my feelings of being free. He didn&#8217;t like it. It was like being in a new world that I didn&#8217;t know.</p>
<p>&quot;If you have ideas, if you are a woman, they don&#8217;t want to listen to you. They think you are crazy. A woman is not supposed to behave like that. I say, &#8216;No I have to be myself,&#8217;&quot; she says defiantly.</p>
<p>It is not just women who have been inspired by Njau&#8217;s work. Her nephew, Binyavanga Wainaina, winner of last year&#8217;s Caine Prize for African Literature, says she gave him the strength to follow his heart.</p>
<p>&quot;I think I knew what I wanted to do from a very earlier age. But then when I looked around, I didn&#8217;t see how it was possible,&quot; he says.</p>
<p>&quot;But the lifestyle that Auntie Rebeka lived offered me possibilities. There was somebody doing it. It was always good to have somebody who has been there to give you a guiding light,&quot; he says.</p>
		<p>Excerpt: </p>Katy Salmon]]></content:encoded>
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