CIVICUS discusses Gen Z-led protests in the Philippines with Charles Zander, a 17-year-old climate justice activist from Bohol and youth campaigner for Greenpeace Philippines.

Charles Zander

What brought you to activism?

I grew up in Bohol, an island province in the Philippines where the climate crisis knocks on our doors every week. When I was younger, politics felt distant, but that changed in 2021, when Typhoon Odette hit our province. My home was severely damaged, but others suffered a lot more. I knew people who lost everything. Coastal communities were flattened and some villages were so cut off that it took weeks for supplies to reach them. In my case, it took two years before we had electricity again, and a year before we had water or I could access education.

My two childhood best friends died in the aftermath, and losing them changed me. At first, I didn’t think I was doing activism. It started with relief work: distributing food, organising community support, listening to people who had lost everything. I realised people needed to be heard. But the more you listen, the more questions appear. Why were some communities still waiting for aid?

Eventually, I realised if you grow up in a place where disasters are routine, silence feels like complicity. I joined local groups working on climate justice, community education and disaster response. And I saw protest as the moment when patience runs out.

What are young Filipinos demanding?

For many young Filipinos, the climate crisis is not a policy issue; it is the story of our lives. Climate injustice is therefore at the core of our struggle, but it connects to many other struggles. We live in a country hit by stronger typhoons every year, yet coal plants still get approved. We have coastal communities losing their homes to storm surges, yet development decisions rarely involve them. We have severe flooding everywhere in the country, and our government is pocketing climate adaptation funds.

When disaster hits, wealthy neighbourhoods rebuild quickly and sometimes are not damaged at all, while remote island communities wait for assistance for months, if not years. Disasters expose inequality, so climate protests are about fairness, about whose lives are considered worth protecting.

How were recent protests organised, and what role did social media play?

There are many active organisations, youth groups and community leaders, and when a major event such as a typhoon or a scandal creates urgency, conversations spread through networks and messaging groups. At some point someone proposes a date, which we often tie to a symbolic moment, such as the day of a national hero. The most recent one, in February, was on the 40th anniversary of the 1986 People Power Revolution. This has practical implications: on holidays, people don’t have school or work, so they can participate without worrying about their livelihoods. And because they’re home, people are paying more attention to social media, which increases our reach.

In this sense, nobody owns the protests. Movements grow because many people decide the moment has come. But organising involves logistics, including permits, safety planning, communication, outreach and coordination among groups with different priorities and strategies. That process can be messy, but it also reflects the democratic nature of grassroots movements. Eventually we all come together and get onto the streets.

Social media platforms, particularly Facebook and Instagram, allow young people to organise quickly across islands, cities and movements. Calls for protests can reach people within hours. Organisers can document events, share live updates and counter disinformation.

We use memes a lot. Older generations might respond to more technical explanations, but Gen Z and Gen Alpha are more reachable through humour and jokes. We also link issues to people’s actual lives so they feel compelled to act. But there needs to be more work on making sure people really know what they are fighting for when they join, not joining because it looks cool on social media.

Ultimately, technology is just a tool. A hashtag cannot replace a community. The underlying work is slower and happens when no one is watching. Protests are the visible tip of the iceberg, but below the surface there are community workshops, policy research meetings with local leaders, training of young volunteers and network-building across the country. A protest is just one day, but organising is the thousands of conversations that make that day possible. Without that groundwork, protests would fade quickly.

What risks have you faced?

For me personally, one of the most tangible dangers has been surveillance, online and offline. After participating in a major climate and social justice march, I noticed my online activity and messages being monitored more closely. It’s a subtle kind of pressure, but it makes you think twice about who you trust, how you communicate, what you post.

There’s also intimidation. At one protest, for instance, local authorities questioned volunteers about their involvement, contacts and affiliations. This is meant to create fear.

This has emotional and practical impacts. It can be exhausting and sometimes isolating. But it also shapes how you organise. You become strategic, deliberate, more protective of your peers. The fact that there are risks shows that those in power recognise the potential of youth movements to challenge the status quo. It is a reminder that our struggle matters.

What have the protests achieved, and where have they fallen short of ambition?

Change rarely arrives all at once. Sometimes protests produce policy progress, stronger commitments and greater attention to issues. Sometimes the impact is cultural. A protest can shift what people believe is possible, what people believe is right.

In the Philippines, the most visible achievement concerned the corruption around flood control projects. Although change is slow, we have seen some politicians arrested. A sitting senator is in hiding right now because of an arrest warrant. If we hadn’t spoken up, we would have lost so much more money from climate adaptation projects while our communities continued to suffer.

But movements also face setbacks. Governments delay action, hiding behind procedural issues, and public attention moves on quickly. This is discouraging. What failure teaches, though, is that we should communicate more effectively, build stronger alliances and sustain momentum beyond a single protest. A movement is not defined by the moment it wins, but by whether it continues after losing.

Is it right to call these Gen Z protests?

I have mixed feelings about it. I understand why the label appears. Many of the visible faces in recent movements are young people. The label captures something real: many young people feel the future they are inheriting was shaped by decisions made long before they had any political voice. The climate crisis is the clearest example. Policies that created the crisis were implemented decades ago, yet the consequences will unfold across the lifetimes of today’s young people. That creates a sense of urgency, and calling these protests Gen Z protests signals that a new generation is politically active and unwilling to remain passive.

But movements are rarely that simple. In almost every movement, people from many generations stand together, students marching alongside workers, community elders joining demonstrations, parents bringing their children, veteran organisers who have been fighting for decades showing up alongside people attending their first protest.

When protests are framed only as Gen Z movements, something important gets lost. It can unintentionally erase the contributions of older generations who built the foundation for these struggles. Every movement stands on ground that someone else cleared. Civil rights campaigns, climate movements and labour struggles didn’t start with Gen Z. These are long historical arcs that young people are entering and pushing forward.

The most powerful movements are intergenerational. Older organisers bring experience, historical memory and institutional knowledge. Younger generations bring new energy, new tools and new ways of communicating. One generation can ignite a movement, but lasting change requires many generations moving together.

It is also wrong to call us leaderless. We are not leaderless; we are leaderful. We just refuse to adopt some of the hierarchical ways of organising of previous generations, because sometimes leading collectively works much better than having someone dictate everything.

What keeps you going?

People, particularly young people, keep going because the problems are immediate and impossible to ignore. Protesting means refusing to accept the future we are being handed and making our voices matter.

Hope is not a passive feeling. It’s found in action, not in waiting. I see hope in the movement, because when young people, elders, students and communities stand together, there’s a shared strength, and the possibility of a world that values dignity, justice and sustainability becomes real. We keep moving because we are not alone. I also find hope in history, because it shows that while change is messy, people have always managed to push the boundaries of what is possible.

CIVICUS interviews a wide range of civil society activists, experts and leaders to gather diverse perspectives on civil society action and current issues for publication on its CIVICUS Lens platform. The views expressed in interviews are the interviewees’ and do not necessarily reflect those of CIVICUS. Publication does not imply endorsement of interviewees or the organisations they represent.

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