Organization of Islamic Cooperation (OIC) headquartered in Jeddah, Saudi Arabia

By Christine M. Sequenzia and Soraya M. Deen
LOS ANGELES / WASHINGTON DC, Oct 21 2022 (IPS)

Eleven out of 57 members of the Organization of Islamic Cooperation (OIC) still sanction the death penalty for blasphemy and apostasy, silencing their citizens and emboldening violence by non-state actors.

For the past 70 years, Article 18 of the United Nations Declaration of Human Rights has condemned capital punishment for religious offenses, a global standard shared during our recent visit to the UN headquarters in New York.

As a prelude to the UN General Assembly (UNGA) high-level meetings in mid-September, we led the International Religious Freedom (IRF) Roundtable Campaign to Eliminate Blasphemy and Apostasy Laws, urging UN members to stand in strong support during two paramount resolutions calling for an end to the death penalty and extrajudicial killings.

We urge the insertion of language codifying the death penalty never being imposed as a sanction for non-violent conduct such as blasphemy and apostasy. The effort produced an encouraging response by Nigerian third committee officials who renewed their commitment to freedom of religion or belief by supporting embedded language in both the moratorium on the death penalty and a resolution on renouncing the death penalty for extrajudicial killings.

In the days that followed our visit, the world has witnessed the outrage of human rights activists and concerned global citizens with the death of Masha Amini, an Iranian Muslim woman who was arrested and subsequently died in the custody of Iranian morality police for a violation of the Islamic Republic of Iran’s compulsory hijab mandate.

Brutal cases like these will only cease when government officials in Iran, and other egregious human rights violators, listen to the cries of their people and uphold globally recognized human rights declarations. These include statutes supporting international religious freedom or belief, and the repeal of apostasy and blasphemy laws.

When most countries around the world and the majority of Muslim nations are taking concrete steps to abolish capital punishment for perceived religious offenses such as blasphemy and apostasy, some refuse to modernize their legislation, thus branding themselves as the worst violators of internationally recognized basic human rights.

This staunch obsession with upholding persecutory laws and implementing the harshest of punishments, violates religious freedoms – the right to life and the right to freedom of religion or belief. This misinterpretation of scripture is an abuse of Islam, tarnishing the image of Muslims around the world and a disregard to Gods mercy, a belief that transcends faith orientation.

The multidisciplinary and multifaith delegation from the International Religious Freedom (IRF) Campaign urged UN members, including: Luxemburg, Canada, and Sri Lanka, to raise their voices loudly in favor of embedded international religious freedom language in two resolutions which will come up for a vote during the UNGA in November.

Penholders Australia and Costa Rica are calling for a moratorium on the death penalty which is only supported by the IRF Campaign with the addition of specific language ensuring the death penalty never be imposed for non-violent conduct such as apostasy or blasphemy.

Likewise, Finland, as penholder for the UNGA resolution on extrajudicial executions, is being asked by global advocates to add language on freedom of religion or belief, emphasizing the necessity for States to take effective measures to repeal laws currently allowing the death penalty for religious offences, such as criminalization of conversion and expression of religion or belief as a preventative measure.

Article 18 of the United Nations Declaration of Human Rights is clear – everyone has the right to freedom of religion or belief. Yet, 11 States today maintain the death penalty for apostasy and blasphemy. We raise the voices of the voiceless, such as Pakistani woman Aneeqa Ateeq who was sentenced to death for blasphemy in January 2022 after being manipulated into a religious debate online by a man who she romantically refused.

Also, an 83-year-old Somali man, Hassan Tohow Fidow, who was sentenced to death for blasphemy by an al-Shabaab militant court and subsequently horrifically executed by firing squad; and a 22-year-old Nigerian Islamic gospel singer Yahaya Sharif-Aminu who was sentenced to death for blasphemy because one of his songs allegedly praised an Imam higher than the Prophet.

As an outcome of our UN advocacy, we pray that the 11 Muslim member states—Afghanistan, Brunei, Iran, Maldives, Mauritania, Nigeria, Pakistan, Qatar, Saudi Arabia, Somalia, and Yemen– join in the common-sense repeal of the death penalty for blasphemy and apostasy as a great step toward becoming civilized nations.

The majority of OIC member nations who do not sanction the death penalty for religious offenses should be regarded as examples of modernity and humanity and their path to restore and uphold basic human rights should be replicated.

The Qur’an says, “There shall be no compulsion in religion; the right way has become distinct from the wrong way.” (Qur’an 2:256). Likewise, we read passages like 18:26:, “And say, ‘The truth is from your Lord. Whoever wills – let him believe. And whoever wills – let him disbelieve,” and “whoever among you renounces their own faith and dies a disbeliever, their deeds will become void in this life and in the Hereafter (Qur’an 2:217).”

The holy book, which serves as a moral compass for the laws in OIC member nations, upholds the right to freedom of religion or belief which has been recognized by the OIC majority.

As has been recently witnessed in Iran, when civil society activates around globally recognized human rights, the world takes note. The OIC asserts its purpose “to preserve and promote the foundational Islamic values of peace, compassion, tolerance, equality, justice and human dignity” and “to promote human rights and fundamental freedoms, good governance, rule of law, democracy, and accountability”.

To that end, with the passage of both critical UN resolutions, OIC members will face the controversial and politically sensitive task of calling out other OIC colleagues who continue to violate human rights by imposing the death sentence upon individuals for exercising their right to freedom of thought, conscience, and religion.

We assert that it is a societal problem as much as it is a reflection of the deficiency of democratic values and principles.

Embedding international religious freedom language in both resolutions calling for the repeal of the death penalty will be strengthened with the strong support of the 46 OIC nations and other human rights champion nations in the days ahead.

We are encouraged by Saudi Arabian scholar, Dr. Mohammad Al-Issa of the Muslim World Alliance, who travels the world sharing the unanimously approved Charter of Makkah – a document affirming differences among people and beliefs as part of God’s will and wisdom.

Our collective voice must be unwavering in its call and commitment to repeal the death penalty for blasphemy and apostasy as a primary step towards upholding theologies of love and compassion, building toward human flourishing.

Dr. Christine M. Sequenzia, MDiv is co-chair IRF Campaign to Eliminate Blasphemy and Apostasy Laws; Soraya M. Deen, Esq. is lawyer, community organizer, founder, Muslim Women Speakers, and co-chair International Religious Freedom (IRF) Women’s Working Group

IPS UN Bureau

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Independent UN human rights experts condemned the death sentence of a university lecturer charged with blasphemy in Pakistan, calling the ruling "a travesty of justice". December 2019. Credit: UNICEF/Josh Estey

By Christine M. Sequenzia and Soraya M. Deen
NEW YORK, Sep 12 2022 (IPS)

In nations lacking certain religious freedoms, the bold multi-faith membership of the International Religious Freedom Roundtable’s Campaign to Eliminate Apostasy and Blasphemy Laws, would be forbidden.

This archaic, and at times, violent fact is driving a biblical justice authority, an international activist and a team of culturally and religiously diverse advocates to raise their voices with member states, just before world leaders arrive for the high-level segment of the 77th UN General Assembly session which commences in New York City September 20.

The trip will highlight the twelve nations currently imposing the death penalty for apostasy and blasphemy charges, calling for its immediate repeal.

Freedom of religion or belief is universally regarded as fundamental human right and is protected by international covenants and national constitutions alike.

However, courts continue to mete out unjustifiably long prison sentences and even death sentences to individuals for non-violent, victimless conduct such as committing blasphemy or apostasy.

Recently, Nigerian humanist Mubarak Bala was sentenced to an unimaginable 24 years’ imprisonment for an allegedly blasphemous Facebook post he made expressing his disbelief in an afterlife.

Though the death penalty is not actually imposed upon a convicted individual in a vast majority of cases, the sentence itself relegates convicts to years and decades of prolonged imprisonment on death row, denial of medical care while in prison, withholding of legal counsel, and endless interrogation.

Pakistanis rally in support of Mumtaz Qadri who was convicted and executed for a blasphemy-motivated killing of a former governor, in Lahore, Pakistan, Feb. 2016. Credit: Voice of America

Previously, Asia Bibi, a Pakistani woman, languished on death row for eight years on charges of blasphemy simply for drinking water from a canteen while picking berries with a group of Muslim women.

After her release and acquittal in 2019, Asia was forced to flee her home country in fear of reprisal attacks by radical Islamists.

In 2014, a pregnant Sudanese woman Mariam Ibrahim – who was imprisoned on apostasy charges for her marriage to a Christian man, and as a woman born to a Muslim father – was forced to give birth to her second child while her legs remained shackled to the cell floor.

As a Christ follower, I am reminded of times when God revealed his heart for justice through stories like that of Esther, whom was strengthened to boldly intercede for an oppressed group of religious minorities.

The time is now for United Nations Member States to do the same, through their set own of convictions, in an effort to create communities of human flourishing and safety for those who are persecuted for freedom of religion or belief.

Speaking on Islam’s position on blasphemy, there is much evidence that Prophet Muhammad pardoned his worst critics. Blasphemy laws and inhumane punishments for blasphemy have no legitimacy in the Quran.

The Quran does not command Muslims to kill blasphemers.
Surah (verse) 4:140 of the Quran states – “If you hear people denying and ridiculing God’s revelation, do not sit with them unless they start to talk of other things…”

There is no reference to killing and or issuing fatwas.

Even where moratoriums on the death penalty exist, faith minorities and individuals who express views and perspectives deviating from those prescribed by the majority religion can be in tremendous danger.

Mauritania, which has upheld a moratorium on the death sentence since 1987, convicted blogger Mohamed Cheikh Ould Mkhaitir of apostasy and sentenced him to death as recently as 2014 for an article he wrote criticizing the use of Islam to justify the caste system in his country. Fortunately, Mkhaitir was released from prison in 2019.

In Pakistan, where the death sentence is often issued to perceived blasphemers – most often Christian and Ahmadi Muslim minorities – but not carried out– laws criminalizing apostasy and blasphemy embolden state and non-state actors alike to commit acts of violence against innocent civilians.

In July 2021, a police constable slashed and killed a man named Muhammad Waqas who had been previously acquitted of blasphemy charges; the perpetrator explicitly stated perceived blasphemy as the crimes’ impetus.

A few months later, in December 2021, a Sri Lankan national Priyantha Kumara was lynched by a mob and had his body burned by an angry mob in the Pakistani city of Sialkot.

Kumara was a garment factory manager who had been accused of committing blasphemy after removing an Islamic poster from the factory’s walls to prepare for a renovation project.

These non-state actors, fortified by lackluster laws, pose a serious obstacle to human rights, free speech and dignity, creating a system where sometimes even state supported religious leaders call for the death penalty and other inhumane punishments.

A more recent and equally horrific incident occurred in Sokoto Nigeria, when young Christian college student Deborah Samuel Yakubu was stoned to death and set on fire by her very own Muslim classmates.

Days prior, Yakubu had angered the perpetrators by questioning why her school course’s WhatsApp chat was being used to discuss contentious religious affairs rather than focusing on academic issues.

Currently, twelve nations that maintain the death penalty for apostasy, blasphemy, or both; these include Afghanistan, Brunei, Iran, Maldives, Mauritania, Nigeria, Pakistan, Qatar, Saudi Arabia, Somalia, United Arab Emirates, and Yemen. * [New Penal Code implemented in 2022 in UAE removes hudud punishments – including apostasy from the penal code]

Additionally, approximately 40% of UN Member States – some of them holding seats in the Human Rights Council – criminalize apostasy and blasphemy, despite their lack of the death sentence for such ‘crimes’.

However, it is not without criticism and attention by human rights and religious freedom activists and even representatives of the United Nations who have emphasized the inhumanity of apostasy and blasphemy laws and called for their repeal.

This includes the UN General Assembly, the UN Secretary-General, the UN High Commissioner for Human Rights, the Human Rights Council, and the Special Rapporteurs on freedom of religion or belief, and on extrajudicial killings, respectively.

Now, civil society is taking matters into its own hands.

Efforts to work toward the abolition of the death penalty for apostasy and blasphemy have been a bottom-up grassroots approach. Next week, a delegation of human rights and religious freedom advocates will travel to the United Nations to meet with representatives from the missions of numerous UN Member States, including Luxembourg, Canada, Nigeria, Sri Lanka, Niger, and Australia.

Their goal is to increase support among UN Member States for the insertion of language in the UNGA Resolution on Extrajudicial, summary or arbitrary executions stating that “the death penalty should never be imposed as a sanction for apostasy, blasphemy, or other perceived religious offense.

As a capstone to the multifaith, multicultural and multidisciplinary United Nations advocacy fly-in, the group will host an issue briefing pointing to the critical proposed resolution language, calling for the immediate repeal of the death penalty for apostasy and blasphemy charges.

The briefing, which is open to the press, will spotlight survivors in their own voice. The development of pluralistic resilient communities which uphold basic human rights and allow for human flourishing amongst inevitable interdependent globalized societies depend on the undaunted actions those in power.

We call upon all Member States to join us in this fight toward international religious freedom by supporting the IRF Campaign’s resolution language today.” More info here.

Dr. Christine M. Sequenzia, MDiv. is Co-Chair, International Religious Freedom Roundtable Campaign to Eliminate Blasphemy and Apostasy Laws

Soraya Marikar Deen, is a Lawyer, Community Organizer, International Activist; HumanRights & Gender Equity Advocate. She is also Co-chair Women’s Working Group @ Int. Religious Freedom Roundtable and Founder MuslimWomenSpeakers

IPS UN Bureau

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Credit: Oxfam.org

By Caryll Tozer and Soraya M. Deen
COLOMBO, Sri Lanka, Dec 22 2020 (IPS)

During the COVID 19 lockdown in Sri Lanka, seven women from diverse religious and ethnic backgrounds came together to deliver Wisdom and their message that women must be empowered and their voices for national unity must be heard through this movement.

We called ourselves the Wisdom Women and named the online program we created, “Wisdom Wednesdays”. The program airs every fortnight and since its inception in March 2020, we have hosted 21 stimulating shows, with thousands of people watching from across the world.

https://youtube.com/channel/UC28pnsQlhE1Y5BtYOSU6ZMQ

As co-founders, a Muslim and a Christian, we are determined to continue with the show until enough number of women stand up and say, “our country and the next generations deserve better and therefore we must speak up as a movement of women and work for national unity and reconciliation.”

A thirty-year bloody war has left Sri Lanka divided. One might expect our governments to move forward with a robust agenda for peace building. But nothing has improved, not even a tourniquet to arrest the bleeding. Successive governments have not spelt a serious agenda,

As conservation and environmental activists, we have worked to co-found an organization to support and eradicate abuse through the organization: One Home at a Time, which has built 17 homes for women-led households and wells for villages that need water. We believe that each individual can make a difference, and we have raised money, built homes, for these women and their family that lack basic housing. We have seen what happens when you support a woman who then can raise her family.

Whether we show up in NE Nigeria, Bangladesh or Sri Lanka, women have been dealt a raw hand. Patriarchy and misogyny are institutionalized, structural, interpersonal and intra personal.

An incredible team of powerful women, each one more powerful in their experience and individual body of work comprise the team. The group represents the various ethnicities, religions and gains strength from each other. We have an incredible team.

Along with us there is Selvi Sachithanandam who through her foundation helps peace building and social transformation through spirituality; Kamani Jinadasa who is the founder of a center for troubled youth and works extensively against gender-based violence.

We also have Farzana J. Khan who helps through her foundation supporting education, and works on small and medium enterprise; Ven. Tenzin Leckdron a Bikkuni who belongs to a monastery in Tibetan Buddhism and currently works in remote areas in Australia; and, Ameena Hussein who is engaged in various social work and is a publisher and writer.

All power houses in their own field. Having gone through life’s tremendous challenges and hardships, we know very well what it takes to uplift women and give them the skills to thrive.

Our mission is to educate and inspire women. Teach women some basic skills, but first to let them know they are POWERFUL. The work at Wisdom Wednesdays has just begun.

We are taking our show and our gifts on the road. We have structured workshops to suit one day and residential programs for women. We want to bring them together; inspire them to build power, and organize the community.

Sri Lanka has a female population of 52%, with an abysmal parliamentary representation. Less than 12 % of the representatives are women. COVID has sent a powerful message to the strong-willed women of Sri Lanka. It is a time for reflection and for change.

Women have risen to the challenge to keep their home fires burning, care for their children, face abuse and violence undeterred. Our goal is to tap into that strength and resilience.

We also believe that at a national level, a woman’s voice must be heard at every negotiating table in order to bring in a balanced and cohesive response to issues.

We are subtle activists, not armchair program designers. When we get to the river if we find the water muddy and dirty, we get into the river and clean the water. Our deepest concern now is funding to take this movement to the next level.

Bringing together 35 women to a residential workshop from Friday afternoon to Sunday is costly. But we see something beyond, that when love, expertise and commitment come together, magic can happen. There will be enablers, and there will be minority rights and women’s rights which are in great jeopardy.

The UN has established gender equality as both a stand-alone goal and a central tenet to achieving an inclusive and sustainable development agenda by 2030. We must promote participation. Promoting participation – means recognising we each have something unique and important to contribute to society.

We want to promote two more concepts through our work. Subsidiarity, and ending future conflict. We have not witnessed subsidiarity in the context of social theory, premised upon empowering individuals to resolve issues that affect them without interference from larger, and often more centralised, social, private, religious or government bodies.

Currently, Wisdom Wednesdays is being watched in over 8,000 homes across the world. We receive encouraging comments from diverse audiences. In a divided world hearing a positive message is like a drop of water in the ocean.

There is no good news anymore. People who watch TV know this. Feeding the spiritual is as important as feeding the hungry. People are hungry for hope and a new way forward.

Individual transformation, focused and committed action leads to community transformation. This time we want to mobilize women to take that action. We need women to speak out against divisiveness and bring a stop to racism and bigotry. We want to address these issues through experiences and wisdom of the women. Unified we will be that much stronger.

*Caryll Tozer is a committee member of The Wildlife and Nature Protection Society, the third oldest conservation organization in the world. She lives by the premise that “to remain silent when there is injustice makes one culpable”.

*Soraya M. Deen travels across Sri Lanka mobilizing women, men and interfaith groups to understand and explore contextual realities for the problems they face by bringing together like-minded community members to solve – urgent, relevant, winnable action. She is the Founder of the Muslim Women Speakers Movement, inspiring voices of change. Soraya serves as a resource person and women’s outreach coordinator for the Omnia Institute of Contextual Leadership, a think tank in Chicago that addresses religious based oppression, dominance and violence.

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