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	<title>Inter Press ServiceCaritas International Topics</title>
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		<title>Reducing Hunger: More Than Just Access to Food</title>
		<link>https://www.ipsnews.net/2014/10/reducing-hunger-more-than-just-access-to-food/</link>
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		<pubDate>Mon, 13 Oct 2014 20:00:33 +0000</pubDate>
		<dc:creator>Emilio Godoy</dc:creator>
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		<description><![CDATA[“We want healthy food, we want to produce according to our traditions,” farmers and activists demanded during an international forum of experts on agriculture and the environment in this southern Italian city. It is not necessary to go far to find an illustration of the difficulties facing farmers in achieving that goal, Dario Natale told [&#8230;]]]></description>
		
			<content:encoded><![CDATA[<p><font color="#999999"><img width="300" height="225" src="https://www.ipsnews.net/Library/2014/10/Emilios-300x225.jpg" class="attachment-medium size-medium wp-post-image" alt="" decoding="async" fetchpriority="high" srcset="https://www.ipsnews.net/Library/2014/10/Emilios-300x225.jpg 300w, https://www.ipsnews.net/Library/2014/10/Emilios-200x149.jpg 200w, https://www.ipsnews.net/Library/2014/10/Emilios.jpg 629w" sizes="(max-width: 300px) 100vw, 300px" /><p class="wp-caption-text">A dozen activists from the Stop Biocidio organisation disrupted Greenaccord’s 11th forum on Saturday Oct. 11 to demand that the Italian government clean up illegal toxic waste dumped on their lands and protect agricultural production around Naples. Credit: Emilio Godoy/IPS</p></font></p><p>By Emilio Godoy<br />NAPLES, Italy, Oct 13 2014 (IPS) </p><p>“We want healthy food, we want to produce according to our traditions,” farmers and activists demanded during an international forum of experts on agriculture and the environment in this southern Italian city.</p>
<p><span id="more-137144"></span>It is not necessary to go far to find an illustration of the difficulties facing farmers in achieving that goal, Dario Natale told IPS. He is a young man who lives in the area between the cities of Naples and Caserta known as “Terra dei fuochi” or land of fire, due to the chronic burning of waste, much of it toxic.</p>
<p>“The land is polluted, people get sick and our products are under suspicion. The government has done nothing,” complained the 24-year-old Natale, who belongs to <a href="https://it-it.facebook.com/stopbiocidio" target="_blank">Stop Biocidio</a>, a group that is demanding an end to the illegal dumping or burying of waste in the area, and to the burning of garbage, which began in the 1990s.</p>
<p>That area in the southwest province of Campania is known for the production of vegetables, fruit and mozzarella cheese made from the milk of the domestic Italian water buffalo.</p>
<p>Since the 1990s, the Camorra, the Naples mafia, has taken over the handling and disposal of refuse and toxic waste hauled in from Italy’s industrialised north and dumped in the south, which has caused serious damage to the environment, health and the local economy.“Food insecurity is still a problem and it doesn't mean only access to food, but when, how and how much. There is a real security and a perceived one.” -- Marino Niola<br /><font size="1"></font></p>
<p>This is one of the problems that will be discussed at the <a href="http://www.expo2015.org/en/index.html" target="_blank">Expo Milan</a>, to be held in May 2015 in that northern Italian city, under the theme Feeding the Planet, Energy for Life. In the expo, participating countries will present their situation regarding the production of food, the fight against hunger, and measures adopted to guarantee food security.</p>
<p>These are the same issues that were tackled at the 11th International Media Forum on the Protection of Nature, held Oct. 8-11 in Naples under the theme “People Building the Future; Feeding the World: Food, Agriculture and Environment”.</p>
<p>The Forum, organised by <a href="http://www.greenaccord.org/" target="_blank">Greenaccord</a>, an Italian network of experts dedicated to training in environmental questions, brought together some 200 reporters, academics, activists, students and representatives of governments and multilateral organisations from 47 countries.</p>
<p>During the four days of talks and debates they also discussed issues like the fight against hunger, the role of transnational corporations, and the adaptation of agriculture to climate change.</p>
<p>The nations of the developing South, different experts said, are in an ambiguous situation, because they fight hunger but are only partly successful when it comes to ensuring food security which also involves production and distribution of quality food.</p>
<p>“It’s not just about production of enough food for everyone; it means that every individual must have access to food,” Adriana Opromolla, <a href="http://www.caritas.org/" target="_blank">Caritas International </a>campaign manager, told IPS. “In Latin America, for example, compliance with that right varies. The fact that countries have laws on it does not mean they are necessarily complying.”</p>
<p>Caritas released a report on food security in Guatemala and Nicaragua on Monday during the annual forum of the <a href="http://www.csm4cfs.org/default.asp?l=esp&amp;cat=2&amp;cattitle=about_us&amp;pag=1&amp;pagtitle=what_is_the_csm" target="_blank">International Food Security &amp; Nutrition Civil Society Mechanism</a>, held in the Rome headquarters of the United Nations <a href="http://www.fao.org/home/en/" target="_blank">Food and Agriculture Organisation</a> (FAO). Oct. 12-19 is the Food Week of Action.</p>
<p>By 2050, demand for food will expand 65 percent, while the world population will reach nine billion.</p>
<p>The State of Food Insecurity in the World 2014 report released Sept. 16 revealed that the proportion of undernourished people in Latin America went down from 15.3 percent in the 1990-1992 period to 6.1 percent in 2012-2014.</p>
<p>As a result, this region met the first of the eight <a href="http://www.un.org/millenniumgoals/" target="_blank">Millennium Development Goals </a>(MDGs) one year before the 2015 deadline. The MDGs were adopted by the international community in 2000, and the first is to cut the proportion of hungry people and people living in extreme poverty around the world by half, from 1990 levels.</p>
<p>Measures taken in the region have varied. For example, nations like Colombia and Mexico included the right to food in the constitution, while other countries, such as Argentina, the Dominican Republic and Ecuador adopted legislation on the matter.</p>
<p>“Food insecurity is still a problem and it doesn&#8217;t mean only access to food, but when, how and how much. There is a real security and a perceived one,” Marino Niola, director of the Centre for Social Research on the Mediterranean Diet, or <a href="http://www.unisob.na.it/ateneo/c002.htm" target="_blank">MedEatResearch</a>, at the private Suor Orsola Benincasa University of Naples, told IPS.</p>
<p>In 2004, FAO adopted the “Voluntary Guidelines to Support the Progressive Realisation of the Right to Adequate Food in the Context of National Food Security”, which are being reviewed this year.</p>
<p>The theme for World Food Day, Oct. 16, this year is Family Farming: “Feeding the world, caring for the earth”.</p>
<p>“The right to food is an ethical way to address food production and distribution. It has to be guaranteed for importing countries,” Gary Gardner, a researcher with the <a href="http://www.worldwatch.org/" target="_blank">Worldwatch Institute</a>, told IPS.</p>
<p>In his research, the U.S. expert has found that 13 counties were totally dependent on imported grains in 2013, 51 were dependent on imports for more than 50 percent, and 77 were dependent on imports for over 25 percent.</p>
<p>More than 90 million people in the world are totally dependent on imported grains, 376 million are dependent on imports for more than 50 percent and 882 million are dependent on imports for more than 25 percent.</p>
<p>Opromolla said more budgetary resources are needed, as well as greater transparency in decision-making and more participation by civil society.</p>
<p>“It’s a structural problem,” the Caritas expert said. “Multiple measures are needed, applied in a coherent manner. The commitment by the state is essential, because it must guarantee the right to food.”</p>
<p>Natale is clear on what he wants and does not want for situations like the current one in “Terra dei fuochi”: No more pollution of the soil and water, and government protection of agricultural production. “Our diet is healthy. It doesn&#8217;t depend only on pizza and pasta, as the government says. If we don&#8217;t produce, where does the food come from?”</p>
<p><em>Edited by Estrella Gutiérrez/Translated by Stephanie Wildes</em></p>
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		<title>When Faith Meets Disaster Management</title>
		<link>https://www.ipsnews.net/2014/06/when-faith-meets-disaster-management/</link>
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		<pubDate>Wed, 25 Jun 2014 14:09:15 +0000</pubDate>
		<dc:creator>Kalinga Seneviratne</dc:creator>
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		<description><![CDATA[A consortium of faith-based organisations (FBOs) made a declaration at a side event Wednesday at the 6th Asian Ministerial Conference On Disaster Risk Reduction (AMCDRR), to let the United Nations know that they stand ready to commit themselves to building resilient communities across Asia in the aftermath of natural disasters. Hosted this year by the [&#8230;]]]></description>
		
			<content:encoded><![CDATA[<p><font color="#999999"><img width="300" height="199" src="https://www.ipsnews.net/Library/2014/06/14199486909_7d8a43b8bf_z-300x199.jpg" class="attachment-medium size-medium wp-post-image" alt="" decoding="async" loading="lazy" srcset="https://www.ipsnews.net/Library/2014/06/14199486909_7d8a43b8bf_z-300x199.jpg 300w, https://www.ipsnews.net/Library/2014/06/14199486909_7d8a43b8bf_z-629x418.jpg 629w, https://www.ipsnews.net/Library/2014/06/14199486909_7d8a43b8bf_z.jpg 640w" sizes="auto, (max-width: 300px) 100vw, 300px" /><p class="wp-caption-text">An old woman stands in front of her house, which was destroyed by flash floods in Sri Lanka. Credit: Amantha Perera/IPS</p></font></p><p>By Kalinga Seneviratne<br />BANGKOK, Jun 25 2014 (IPS) </p><p>A consortium of faith-based organisations (FBOs) made a declaration at a side event Wednesday at the 6<sup>th</sup> Asian Ministerial Conference On Disaster Risk Reduction (AMCDRR), to let the United Nations know that they stand ready to commit themselves to building resilient communities across Asia in the aftermath of natural disasters.</p>
<p><span id="more-135176"></span>Hosted this year by the Thai government, the conference is an annual collaboration with the United Nations Office for Disaster Risk Reduction (UNISDR), with the aim of bringing regional stakeholders together to discuss the specific challenges facing Asia in an era of rapid climate change.</p>
<p>“I have seen the aftermath of disasters, where religious leaders and volunteers from Hindu temples, Islamic organisations and Sikh temples work together like born brothers." -- Dr. Anil Kumar Gupta, head of the division of policy planning at the National Institute of Disaster Management in India<br /><font size="1"></font>A report prepared for the Bangkok conference by UNISDR points out that in the past three years Asia has encountered a wide range of disasters, from cyclones in the Philippines and major flooding in China, India and Thailand, to severe earthquakes in Pakistan and Japan.</p>
<p>In 2011 alone, global economic losses from extreme weather events touched 366 billion dollars, of which 80 percent were recorded in the Asia-Pacific region.</p>
<p>While the region accounts for 39 percent of the planet’s land area and hosts 60 percent of the world’s population, it only holds 29 percent of global wealth, posing major challenges for governments in terms of disaster preparedness and emergency response.</p>
<p>FBOs believe they can fill this gap by giving people hope during times of suffering.</p>
<p>“It’s not about the goods we bring or the big houses we build,” argued Jessica Dator Bercilla, a Filipina from Christian Aid, adding that the most important contribution religious organisations can make is to convince people they are not alone on the long road towards rebuilding their lives after a disaster.</p>
<p>The FBO consortium that drafted the statement &#8211; including Caritas Asia, Soka Gakkai International (SGI) and the ACT Alliance – held a pre-conference consultative meeting here on Jun. 22<sup>nd</sup> during which some 50 participants from various faiths discussed the many hurdles FBOs must clear in order to deliver disaster relief and assist affected populations.</p>
<p>The final FBO Statement on Disaster Risk Reduction drew attention to faith organisations’ unique ability to work closely with local communities to facilitate resilience and peace building.</p>
<p><div class="simplePullQuote"><b>Overcoming Hidden Agendas</b><br />
<br />
One challenge to including FBOs in national DRR frameworks is the prevailing fear that religious organisations will use their position as providers of aid and development services to push their own religious agendas.<br />
<br />
In the aftermath of the 2004 Asian tsunami, for instance, Buddhist communities in Sri Lanka and Thailand, as well as Muslim communities in Indonesia, complained that FBOs tried to impose their beliefs on the survivors.<br />
<br />
When IPS raised this question during the pre-conference consultation, it triggered much debate among the participants. <br />
<br />
Many feel the fear is unfounded, as FBOs are driven by the desire to give value to human life, rather than a desire to convert non-believers or followers of different faiths.<br />
<br />
“If beliefs hinder development we must challenge those values,” asserted a participant from Myanmar who gave his name only as Munir. <br />
<br />
Vincentia Widyasan Karina from Caritas Indonesia agreed, adding that in the aftermath of the 2004 tsunami, Caritas worked among Muslim communities to rebuild the northern Indonesian region of Aceh, and “supported the Islamic community’s need to have prayer centres.”<br />
<br />
Organisations like SGI go one step further by following methods like the Lotus Sutra for the realisation of happiness in all beings simultaneously.<br />
<br />
“This principle expounds that Buddha’s nature is inherent in every individual, and this helps lead many other people towards happiness and enlightenment,” argued Asai, adding that in countries where Buddhists are a minority they work with other stakeholders. “If we form a network it is easier to work,” he added.<br />
</div>Given that an estimated one in eight people in the world identify with some form of organised religion, and that faith-based organisations comprise the largest service delivery network in the world, FBOs stand out as natural partners in the field of disaster risk reduction (DRR).</p>
<p>A declaration enshrined in the statement also urged the United Nations to recognise FBOs as a unique stakeholder in the <a href="http://www.preventionweb.net/files/35070_hfa2consultationsgp2013report.pdf">Post-2015 Framework for Disaster Risk Reduction</a> (HFA2) to be presented to the 3<sup>rd</sup> U.N. World Conference on Disaster Risk Reduction (WCDRR) in 2015.</p>
<p>It also wants national and local governments to include FBOs when they organise regular consultations on DRR with relevant stakeholders, as FBOs are the ones who often sustain development programmes in the absence of international NGOs.</p>
<p>For example, since 2012 Caritas Indonesia has been working with a coastal community that has lost 200 metres of its coastal land in the past 22 years, in the Fata Hamlet of Indonesia’s East Nusa Tenggar Province, to build community resilience to rising seawaters.</p>
<p>The agency helped community members form the Fata Environment Lover Group, which now uses natural building methods to allow seawater to pass through bamboo structures before reaching the coast, so that wave heights are reduced and mangroves are protected.</p>
<p>Collectively, the three partners to the declaration cover a lot of ground in the region.</p>
<p>Caritas Asia is one of seven regional offices that comprise Caritas International, a Catholic relief agency that operates in 200 countries. SGI is a Japanese lay Buddhist movement with a network of organisations in 192 countries, while ACT is a coalition of Christian churches and affiliated organistaions working in over 140 countries.</p>
<p>All three are renowned for their contributions to the field of development and disaster relief. Caritas International, for instance, annually <a href="http://www.caritas.org/who-we-are/finance/">allocates</a> over a million euros (1.3 million dollars) to humanitarian coordination, capacity building and HIV/AIDS programmes around the world.</p>
<p>“We would like to be one of the main players in the introduction of the DRR policy,” Takeshi Komino, head of emergencies for the ACT Alliance in the Asia-Pacific region, told IPS. “We are saying we are ready to engage.”</p>
<p>“What our joint statement points out is that our commitment is based on faith and that is strong. We can be engaged in relief and recovery activity for a long time,” added Nobuyuki Asai, programme coordinator of peace affairs for SGI.</p>
<p>Experts say Asia is an excellent testing ground for the efficacy of faith-based organisations in contributing to disaster risk reduction.</p>
<p>According to a <a href="http://www.pewforum.org/2012/12/18/global-religious-landscape-exec/">survey</a> by the independent Pew Research Centre, the Asia-Pacific region is home to 99 percent of the world’s Buddhists, 99 percent of the world’s Hindus and 62 percent of the world’s Muslims.</p>
<p>The region has also seen a steady increase in the number of Catholics, from 14 million a century ago to 131 million in 2013.</p>
<p>Forming links between these communities is easier said than done, with religious and communal conflicts <a href="http://www.pewforum.org/2014/01/14/religious-hostilities-reach-six-year-high/">plaguing the region</a>, including a wave of Buddhist extremism in countries like Sri Lanka and Myanmar, a strong anti-Christian movement across Pakistan and attacks on religious minorities in China and India.</p>
<p>Some experts, however, say that the threat of natural catastrophe draws communities together.</p>
<p>According to Dr. Anil Kumar Gupta, head of the division of policy planning at the National Institute of Disaster Management in India, “When there is a disaster people forget their differences.</p>
<p>“I have seen the aftermath of disasters, where religious leaders and volunteers from Hindu temples, Islamic organisations and Sikh temples work together like born brothers,” he told IPS, citing such cooperation during major floods recently in the northern Indian states of Uttarakhand and Kashmir.</p>
<p>Loy Rego, a Myanmar-based disaster relief consultant, told IPS that the statement released today represents a very important landmark in disaster risk reduction.</p>
<p>“FBOs need to be more visible as an organised constituency in the roll-out of future frameworks,” he stated.</p>
<p>Rego believes that the biggest contribution FBOs could make to disaster risk management is to promote peaceful living among different communities.</p>
<p>“Respecting other religions need not be done in a secular way,” he said. “It only happens when they work with other FBOs in an inter-faith setting.”</p>
<p>(END)</p>
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