By Jan Oberg
LUND, Sweden, Aug 7 2015 (IPS)

It’s absolutely necessary to remember what happened 70 years ago in Hiroshima and Nagasaki, see the movies from then, listen to the survivors, the hibakusa. But it isn’t enough for us to rid the world of these crimes-against-humanity weapons. And that we must.

Hiroshima and Nagasaki are history and are also the essence of the age you and I live in – the nuclear age. If the hypothesis is that by showing these films, we create opinion against nuclear weapons, 70 years of ever more nuclearism should be enough to conclude that that hypothesis is plain wrong.

Jan Oberg

There is a need for a frontal attack on not only the weapons but on nuclearism – the thinking/ideology on which they are based and made to look ‘necessary’ for security and peace.

Nuclear weapons – only for terrorists

At its core, terrorism is about harming or killing innocent people and not only combatants. Any country that possesses nukes is aware that nukes can’t be used without killing millions of innocent people – infinitely more lethal than Al-Qaeda, ISIS, and so.

Since 9/11 [attack on the Twin Towers in New York], governments and media have conveniently promoted the idea that terrorism is only about small non-governmental groups and thus tried to make us forget that the nuclear ‘haves’ themselves practise state terrorism and hold humanity hostage to potential civilisational genocide (omnicide).

Dictatorship

No nuclear state has ever dared to hold a referendum and ask its citizens: “Do you or do you not accept to be defended by a nuclear arsenal?” Nuclear weapons with the omnicidal ‘kill all and everything’ characteristics is pure dictatorship, incompatible with both parliamentary and direct democracy. And freedom.

Citizens generally have more, or better, morals than governments and do not wish to see themselves, their neighbours or fellow human beings around the world burn up in a process that would make the Holocaust look like a cosy afternoon tea party. In short, nuclear weapons states either arrange referendums or must accept the label dictatorship.“Citizens generally have more, or better, morals than governments and do not wish to see themselves, their neighbours or fellow human beings around the world burn up in a process that would make the Holocaust look like a cosy afternoon tea party”

The idea that a few hundred politicians and military people in the world’s nuclear states have a self-appointed right to play God and decide whether ‘project humankind’ shall continue or not belongs to the realm of the civilisational perverse or the Theatre of the Absurd. Such people must run on the assumption, deep down, that they are Chosen People with a higher mission. Gandhi rightly called Western civilisation diluted fascism.

Unethical

Why? Because – simply – there can be no political or other goal that justifies the use of this doomsday weapon and the killing of millions of people, or making the earth uninhabitable.

Possession versus proliferation

The trick played on us all since 1945 is that there are some ‘responsible’ – predominantly Christian, Western – countries that can, should, or must have nuclear weapons and then there are some irresponsible governments/leaders elsewhere that must be prevented by all means from acquiring them. In other words, that proliferation rather than possession is the problem.

However, it is built into the Non-Proliferation Treaty (NPT) that those who don’t have nuclear weapons shall abstain from acquiring them as a quid pro quo for the nuclear-haves to disarm theirs completely.

That is, the whole world shall become a nuclear-weapons-free zone (NWFZ).

Those who have nuclear weapons provoke others to get them too. Possession leads to proliferation.

The recent negotiations with Iran is a good example of this bizarre world view: the five nuclear terrorist states, sitting on enough nukes to blow up the world several times over and who have systematically violated international law in general and the NPT in particular, tell Iran – which abides by the NPT and doesn’t want nuclear weapons – that it must never obtain nuclear weapons.

Simultaneously, they turn a blind eye to nuclear terrorist state, Israel’s 50+ years’ old nuclear arsenals.

And it is all actively assisted by mainstream media which seem to lack the knowledge and/or intellectual capacity to challenge this whole set-up – including the racist belief structure that “we have a God-given right and are more responsible than everybody else – particularly non-Christians…”

But what about deterrence?

You’ve heard the philosophical nonsense repeatedly over 70 years: nuclear weapons are good to deter everyone from starting the ‘Third World War’. That nukes are here to never be used. That no one would start that war because he/she would know that there would be a mass murder on one’s own population in a second strike, retaliation. But think! Two small, simple counterarguments:

• You cannot deter anyone from doing something unless you are willing to implement your threat, your deterrent. If A knows that B wouldnever use his nukes, A would not be afraid of the retaliation. Thus, every nuclear weapons state is ready to use nukes under some defined circumstance; if not there is no deterrence whatsoever

• The United States has long ago done two things (as the only one on earth): decided on a doctrine in which the use of small nukes in aconventional role is fundamental, thus blurring the distinction between conventional and nuclear weapons; and said that its missile defence (which it also wants in Europe) is about preventing a second strike back – shooting down retaliatory missiles – so it can start, fight and win a nuclear war without being harmed itself. Or so it can hope.

Hope

Let’s rid the world of this civilisational mistake. Nuclearism and nuclear deterrence are the world’s most dangerous ideologies comparable to slavery, absolute monarchy and cannibalism that we have decided – because we are humans and civilised and can think and feel – to put behind us.

There is no co-existence possible between nuclear weapons on the one hand and democracy, peace and civilisation on the other.

It’s time to regain hope by looking at all the – civilised – non-nuclear countries and follow their example. Thus, 99 percent of the southern hemisphere landmass is nuclear weapons-free with 60 percent of its 193 states, with 33 percent of the world’s population, included in this free zone.

The West, the United States in particular, which started the terrible Nuclear Age, should now follow the great majority of humanity, apologise for its nuclearism and move to zero.

Edited by Phil Harris   

The views expressed in this article are those of the author and do not necessarily represent the views of, and should not be attributed to, IPS – Inter Press Service. 

Excerpt:

The 28 Ethiopian migrants of Christian faith murdered by the Islamic State (IS) on Apr. 19 in Libya had planned to cross the Mediterranean Sea in search of work in Europe.

Commenting on the killings to Fana Broadcasting Corporation (FBC), Ethiopian government spokesperson Redwan Hussien urged potential migrants not to risk their lives by using dangerous exit routes.

Hussein’s call sparked anger among hundreds of Ethiopian youths and relatives of the deceased, who took to the streets in the capital Addis Ababa this week before the demonstration was disbanded by the police, local media reported.

Protestors cited the government’s lukewarm response to the massacre of Orthodox Christians for their outrage, the Addis Standard reported. Later in the week, during a public rally organised by the government in the capital, violence again broke out between security forces and protesters resulting in injuries and the detention of over a hundred protesters, local and international media reported.“Pervasive repression and denial of fundamental freedoms has led to frustration, alienation and disillusionment among most Ethiopian youth” – Yared Hailemariam, former senior researcher for the Ethiopian Human Rights Council (now Human Rights Council)

Almost two-thirds of Ethiopians are Christians, the majority of those Orthodox Copts – who say that they have been in the Horn of Africa nation since the first century AD — as well as large numbers of Protestants.

In the widely-reported incident in Libya, IS militants beheaded 16 Ethiopian migrants in one group on a beach and shot 12 in the head in another group in a desert area. Eyasu Yikunoamilak and Balcha Belete, residents of the impoverished Cherkos neighbourhood in Addis Ababa, were among the victims, it was learnt, along with three other victims from Cherkos.

Seyoum Yikunoamilak, elder brother of Eyasu Yikunoamilak, told FBC that Eyasu and Balcha left their country for Sudan two months ago en route to reach the United Kingdom for work to help themselves and their families, but this was not meant to be.

“I used to talk to them on phone while they were in the Sudan,” Seyoum said in grief. “But I never heard from them since they entered Libya one month ago.” Eyasu had previously been a migrant worker in Qatar and had covered his friend’s expenses with his savings to reach Europe, said Seyoum.

In defiance of the warning of the government spokesperson, Meshesa Mitiku, a long-time friend of Eyasu and Balcha living in Cherkos, told the Associated Press on Apr. 20: “I will try my luck too but not through Libya. Here there is no chance to improve yourself.” Meshesha’s intentions came even after learning about the fate of his friends.

Ethiopian lawmakers declared a three-day national mourning on Apr. 21. The government also expressed its readiness to repatriate all migrants in dangerous foreign countries, the Washington-based VOA Amharic radio reported.

The rally earlier in the week came one month before Ethiopia holds parliamentary elections, the first since the death of long-time leader Meles Zenawi, and current prime minister Hailemariam Desalegn is expected to face little if any opposition challenge.

“We will redouble efforts to fight terrorism,” foreign ministry spokesman Tewolde Mulugeta said in response to demands for action from protesters.

Ethiopia is trying to create jobs so that people do not feel the need to leave to find work, he added. “We’re trying to create opportunities here for our young people. We encourage them to exploit those opportunities at home.”

Nevertheless, disenchantment marked by asserted claims of repression, inequality and unemployment has spurred a series of protests against the regime over the last few years.

These and other issues have prompted the exodus of Ethiopian migrants to Europe, according to several observers. “The idea that the majority of Ethiopian migrants relocate due to economic reasons appears flawed,” contends Tom Rhodes, East Africa Representative of the Committee to Protect Journalists, in an email interview with IPS. Rhodes also maintained that the violation of fundamental freedoms is closely tied with poverty and economic inequality.

In an email interview with IPS, Yared Hailemariam, a former senior researcher for the Ethiopian Human Rights Council, agreed. “Pervasive repression and denial of fundamental freedoms has led to frustration, alienation and disillusionment among most Ethiopian youth.”

“Citizens have the right to peacefully protest,” said Felix Horne, East Africa researcher with Human Rights Watch. “It’s no surprise given the steps government takes to restrict peaceful protests that disenfranchised youth would use the rare opportunity of an officially sanctioned public demonstration to express their frustrations. That’s the inevitable outcome when there are no other means for them to express their opinions.”

The main opposition parties say that the government has failed to create job opportunities, making migration inevitable. The regime, they charge, favours members of the ruling Ethiopian People’s Revolutionary Democratic Front and creates economic inequality.

Recently dubbed an “African tiger”, Ethiopia is one of Africa’s most populous nations with 94 million people (Nigeria has 173.6 million). It has been celebrated for its modest economic growth over the last years. But the average unemployment rate (the number of people actively looking for a job as a percentage of the labour force) was stuck at 20.26 percent from 1999 to 2014.

“The regime allocates state resources and job opportunities to members of the ruling party who are organised in small-scale and micro enterprises,” noted Horne. The CPJ representative agreed. “Ethiopian government authorities tend to reward their political supporters and ethnic relations with lucrative political and business positions” at the expense of ingenuity in the business sector.

In its 2015 report, the World Bank shared this discouraging view. Some 37 million Ethiopians – one-third of the country’s population – are still “either poor or vulnerable to falling into poverty”, the World Bank said, adding that the “very poorest in Ethiopia have become even poorer” over the last decade or so.

The U.N. Food and Agricultural Organisation (FAO) has estimated that about 29 percent of the population lives below the national poverty line. This explains Ethiopia’s rank at 174 out of 187 countries on the U.N. Development Programme (UNDP) Human Development Index.

The Oakland Institute, a U.S.-based non-governmental organisation that spotlights land grabs, was recently denounced by Ethiopian officials for its latest report ‘We Say the Land is Not Yours’. According to the government, the institute used “unverified and unverifiable information”.

In a reply to the Ethiopian Embassy in the United Kingdom on Apr. 22, Oakland Institute challenged the government’s claim that ongoing development was improving life standards in the country.

The institute maintained that the government’s development endeavours are “destroying the lives, culture, traditions, and livelihoods” of many indigenous and pastoralist populations, further warning that the strategy was “unsustainable and creating a fertile breeding ground for conflict.”

More than half of Ethiopia’s farmers are cultivating plots so small as to barely provide sustenance. These one hectare or less plots are further affected by drought, an ineffective and inefficient agricultural marketing system and underdeveloped production technologies, says FAO. Several studies indicate that this phenomenon has induced massive rural-urban migration.

According to Yared Hailemariam, state ownership of land has contributed to poverty and inequality. “People don’t have full rights over their properties so that they lack the motivation to invest,” he stressed. The ruling regime insists that land will remain in the hands of the state, and selling and buying land is prohibited in Ethiopia.

Yared also pointed out that the ruling party owns several huge businesses which has created unfair competition in the economy. “The party’s huge conglomerates have weakened other public and private businesses” he told IPS. “Only the ruling party’s political elites and their business cronies are benefitting at the expense of the majority of the people.”

The tragic news of the massacre in Libya came amid news of xenophobic attacks against Ethiopian migrants in South Africa last week including looting and burning of properties. Unknown numbers of Ethiopian economic migrants are also trapped in the Yemeni conflict, according to state media.

Edited by Lisa Vives/Phil Harris    

In a prepared speech after the murder of dozens of Kenyans last year, President Uhuru Kenyatta declared a national war on terror. “This is a war against Kenya and Kenyans,” he said. “It is a war that every one of us must fight.”

It was a speech he gave in December after the killing of 36 miners working in a quarry not far from the border with Somalia. They were reportedly slain by members of the terrorist group Al-Shabaab.

Once again, a few days ago, Kenyans reeled in shock, but this time at news of the massacre of at least 147 students – nearly all young Christian males – by a small rebel band filtered through the media.Despite its peaceful appearance, the [Garissa] university college was a known target for the fury of the Somali-based Al-Shabaab group which has been at war with Kenya for many years. The fact that only a small handful of security guards were on duty when the attack began shocked many.

The slaughter began in the dark pre-dawn hours of Apr. 2 while everyone slept until they were awakened by the popping sounds of gunfire. The militants urged students to cooperate. “If you want to survive, come out. If you want to die, stay inside,” they warned the still-groggy students.

“I knew those guys were lying,” said a 23-year-old student Elosy Karimi who described to a reporter how she hid in the ceiling above her bunk bed for over 24 hours.

President Barack Obama, still planning a trip to Kenya, commiserated: “Words cannot adequately condemn the terrorist atrocities that took place at Garissa University College, where innocent men and women were brazenly and brutally massacred. We join the world in mourning them, many of whom were students pursuing an education in the pursuit of a better life for themselves and their loved ones. “

“They represented a brighter future for a region that has seen too much violence for far too long.”

Garissa University College lies northeast of Nairobi, near to the border with Somalia. A small school with a staff of 75, it was recently upgraded to give technical and vocational degrees as part of Moi University. Computer science and information technology were introduced last year. But the bucolic nature of the college, highlighted by a flock of sheep, green leaves and natural springs, was apparent on the school’s website.

Despite its peaceful appearance, the university college was a known target for the fury of the Somali-based Al-Shabaab group which has been at war with Kenya for many years. The fact that only a small handful of security guards were on duty when the attack began shocked many.

It was particularly inexplicable as there had been recent warnings of an Al-Shabaab attack at Garissa and other universities. A travel advisory issued by the British government just days earlier had warned against travel to Garissa.

While some foreign media outlets describe Kenya as “powerless in the face of a ruthless terrorist organisation,” Kenya is a major military power in the region, having one of the highest defence budgets in Africa, thanks to two decades of a steady increase in military spending.

According to the Stockholm International Peace Research Institute (SIPRI), an independent research organisation, the country purchased 19.8 billion Kenyan shillings (216 million dollars) worth of advanced weapons in five years between 2010 and 2014, up from 919.4 million Kenyan shillings (10 million dollars) between 2005 and 2009 — marking a huge jump in the period — which is the highest in the East Africa.

Yet four gunmen managed to hold off elite counter-terror police and military units called to the scene while they systematically massacred “hostages.” This is hardly unprecedented,” Patrick Gathara, a security analyst wrote in Al Jazeera news service.

“Much the same happened at Westgate (Mall) where four gunmen supposedly kept hundreds of cops and soldiers at bay for four days, apparently taking time off to pray and relax while the security agents looted the mall.”

“The government responded with a crackdown that targeted the ethnic Somali population within Nairobi – little more than an exercise in scapegoating and extortion,” he recalled. “Similarly, Garissa itself, which is populated mainly by ethnic Somalis, has been the site for ‘security operations’ – another term for collective punishment – for well over half a century.”

Government’s failure to stem the rise in insecurity has not gone unnoticed in the Kenyan community, especially since Kenya’s incursion into Somalia in Operation Linda Nchi in 2011. A reduction of troops was expected in 2014 after complaints by the Somali government.

A Twitter feed titled #GarissaAttack quickly filled up with comments and complaints. Ory Okolloh Mwangi, well-known ‘Kenyan pundit’, wrote: “When you look at the resources poured into winning one single seat in Kajiado Central, and then how we are responding to Garissa. Ai?”

Senator James Orengo pleaded:  “We know very well the consequences of a war of occupation. We must withdraw our troops from Somalia to end this. We must rethink our strategy and have a targeted and principled way of engaging Somalia rather than put our people at risk.”

Questions are forming, wrote Gathara, about whether this disaster is just the latest in a series of preventable terrorist atrocities that have now claimed more than 350 lives in the last two years.

An earlier security operation, a week into the Kenyatta presidency, saw the indiscriminate arrest of over 600 Garissa residents, including newly-elected local leaders, by a security team the government itself had described as “rotten”, wrote Gathara.

“Now, after the latest Garissa atrocity, President Kenyatta has issued another directive of dubious legality,” continued Gathara, namely calling up 10,000 new officers despite a court order freezing police recruitment following a corruption-riddled exercise last year.

“What is Kenya’s plan as far as Somalia is concerned?” asked Abdullahi Boru Halakhe, East Africa researcher with Amnesty International, regarding the Kenya’s troops stationed in Somalia. “What does the exit plan look like? Is it two years? Is it three years”?

Edited by Phil Harris    

General Muhammadu Buhari holding a broom at a campaign rally. Photo credit: By Heinrich-Böll-Stiftung (Flickr: Wahlkampf in Nigeria 2015)/CC BY-SA 2.0

By Lisa Vives
NEW YORK/ABUJA, Apr 2 2015 (IPS)

After several tension-filled months, a majority of Nigerians swept in an opposition leader and former military man, Muhammadu Buhari, to succeed incumbent President Goodluck Jonathan, whose failure to contain a terrorist wave in the northern states doomed his re-election chances.

Buhari had previously ruled Nigeria from January 1984 until August 1985 – a period in which there were widespread accusations of human rights abuses – after taking charge following a military coup in December 1983.

The Mar. 28 elections were observed by teams from the United States, United Kingdom, European Union, the Economic Community of West African States (ECOWAS) and the African Union. Carl LeVan, an assistant professor at the School of International Service, American University in Washington, DC, took part in the National Democratic Institute’s election observation mission from the United States.“[President Muhammadu] Buhari has an unprecedented opportunity to recast the Muslim face of Africa at a time when violent terrorist movements have both perverted Islam and distorted Western foreign policies meant to be more multifaceted” – Carl LeVan, member of a U.S. observation mission for the Mar. 28 presidential election in Nigeria

Speaking with IPS, LeVan, author of Dictators and Democracy in African Development (2015), remarked on the surprise success of Buhari’s All Progressives Congress (APC) party that was only formed in February 2013.

“The defeat of Africa’s largest political party, the People’s Democratic Party, will bring the All Progressives Congress (APC) into power after barely two years of organising, mobilising and coalition building. (Muhammadu) Buhari will enter office with a strong mandate from the voters, having won four out of the country’s six geopolitical zones, and the APC will enjoy a comfortable majority in the Senate.

“Though a northern Muslim from Katsina, his support included the predominantly Yoruba southwest, where President Goodluck Jonathan recent delivered bags of cash to traditional rulers according to news reports and where the militant Odudwa Peoples’ Congress launched a wave of thuggery in recent weeks.”

The election upset was especially poignant for Nigerians of the northern states, the area most devastated by Boko Haram terror attacks. While some of the vote counting was impeccable, not all of the voting went smoothly. Observers told of protestors objecting to perceived rigging, harassment, ballot boxes snatched and over-voting.

“Even before the results were announced,” said LeVan, “voters in the north reacted with jubilation, and militant groups, including the Movement for the Emancipation of the Niger Delta, began surreptitiously re-arming in the creeks of the south. Sources I met with over the weekend in Rivers State say they have seen caches of weapons in camps backed by militants such Ateke Tom and others.

“In addition to such seemingly minor procedural problems, the public was locked out of some collation (vote counting) centres. We also received credible reports of serious harassment. A soldier was killed in some of the violence in Port Harcourt, and a large protest took the state electoral commission by storm on Sunday.”

The opposition victory has been achieved but some are already wondering what the new leader, not known for his adherence to human rights, will prioritise.

According to LeVan, “Buhari has a mandate, and his most urgent challenge is to neither misinterpret nor abuse it.

“According to an Afrobarometer poll released on Mar. 23, 40 percent of Nigerians say the president ‘should be allowed to govern freely without wasting time to justify expenses’, and 25 percent say the president should ‘pass laws without worrying about what the National Assembly thinks’. Sixty-eight percent are not very or not at all satisfied with the way democracy is working.”

Recalling a recent national election won by a former dictator, LeVan said that “the last time Nigeria elected a former dictator, Olusegun Obasanjo in 1999, he spent his first term battling the National Assembly and quelling violence in the region that largely voted against him. But he also began building institutions and establishing trust with his sceptics.

“The last time Nigerians had Buhari at the helm, the jubilation quickly gave way to frustration, repression, and economic failure.

“Buhari’s ‘honeymoon’ will therefore be critical, and probably even shorter lived than his memories of 1984. He will need to do more than make grand rhetorical gestures to democracy; he’ll need to practice it and educate his own supporters about the advantages of the justice and fairness it offers, even where the cost may be the kind of efficiency the Afrobarometer respondents appear to be longing for.”

LeVan also urged the new president to “go south” in view of the fact that Nigeria has often been a divided country with loyalties to different regional centres and different religious and ethnic affiliations, because this would send a “valuable message to northerners that he is everyone’s president.”

By “going south”, he said, the newly-elected president “could also include a clear transition plan or policy for the status of the ongoing amnesty programme for the Niger Delta militants, who need reassurance that they do not need an Ijaw president [like President Goodluck Jonathan] in order to have “resource control” taken seriously, or to have environmental clean-up and developmental needs addressed.

“The sooner and more clearly they hear this message, the less likely will be the re-ignition of the Delta rebellions … This is also important because in a country partly divided along religious lines between north and south, Afrobarometer reports that trust in religious leaders at 29 percent is higher than in the National Assembly, governors, local governments, or even traditional rulers (16 percent).

“Christian Igbos in the east (who overwhelmingly rejected the APC) and minorities in the south need to know they can trust Buhari, and he needs their cooperation to govern peacefully and practically.”

LeVan also suggested that Buhari should “reset” national security strategy, perhaps by ”replacing key members of the national security establishment.

“While some continuity may help preserve institutionalised knowledge, particularly with regard to the recent ‘surge’ against Boko Haram, the mishandling of the Chibok girls’ kidnapping reduced confidence in the national security team, and the pressure applied to the electoral commission prior to the election delay has contributed to the perception that some soldiers and many advisers are partisan.”

Boko Haram has been displaced but not defeated, LeVan warned, and this means creating a “credible counter-insurgency strategy”.

Among others, such a strategy would include “sustained high-level interactions with the multinational coalition partners, and a repairing of bridges to the United States, United Kingdom and other allies with a stake in Nigeria’s peaceful prosperity.”

In this context, said LeVan, a visit to the United States and the United Kingdom would be beneficial to reconnect with a disenchanted diaspora. “This will be important in the United States, where leadership in Congress has interpreted Boko Haram as a war against Christians, rather than a complex insurgency with many different victims and deep historical and socio-economic roots.

“Buhari has an unprecedented opportunity to recast the Muslim face of Africa at a time when violent terrorist movements have both perverted Islam and distorted Western foreign policies meant to be more multifaceted.”

LeVan also advised Buhari to pick a “credible, competent and diverse economic team”, noting that “in early 2014, the government of Nigeria (along with the World Bank and others) highlighted trends in economic diversification. The near crisis triggered by the decline in oil prices since then suggests either these claims were overstated or much more work needs to be done.

Buhari could reform the refinery and oil importation mechanisms, commit to publishing all of the federal governments revenue transfers to subnational units each month (like it used to), and pick a combination of experts from academia, the private sector and the bureaucracy to get the economy back on track.”

“A few obvious steps,” concluded LeVan, “would go a long way: reaffirm the independence of the Central Bank (whose governor was replaced last year), stabilise the currency, and consult the National Assembly about budget plans and fiscal crises … The rest is up to the Nigerian people, who spoke on Mar. 28. Voting was just the beginning.”

Edited by Phil Harris    

Any views expressed by persons cited in this article do not necessarily represent the views of, and should not be attributed to, IPS – Inter Press Service. 

In the wake of last week’s attack on French satirical weekly Charlie Hebdo that left 12 people dead, a heated battle of opinion is being waged in France and several other countries on the issue of freedom of expression and the rights of both media and the public.

On one side are those who say that freedom of expression is an inherent human right and a pillar of democracy, and on the other are representatives of a range of views, including the belief that liberty comes with responsibility for all sectors of society.

“I’m worried when one talks about our being in a state of war,” said John Ralston Saul, the president of the writers group PEN International, who participated in a conference here Jan. 14 on “Journalism after Charlie”, organised by the United Nations Educational, Scientific and Cultural Organization (UNESCO).

“The war against fundamentalists isn’t going to work,” he said, arguing that education about freedom of expression has to start at a young age so that people know that “you have to have a thick skin” to live in a democracy.“Ignorance is the biggest weapon of mass destruction, and if ignorance is the problem, then education is the answer” – Nasser David Khalili, Iranian-born scholar and philanthropist

PEN International, which promotes literature, freedom of expression and speaks out for “writers silenced in their own countries”, has strongly condemned the attacks on Charlie Hebdo, but the organisation is also worried about how politicians are reacting in the aftermath.

It called on governments to “implement their commitments to free expression and to desist from further curtailing free expression through the expansion of surveillance.”

In the Jan. 7 assault, two hooded gunmen gained access to the offices of Charlie Hebdo during an editorial meeting and opened fire, killing cartoonists, other media workers, a visitor and two policemen. The attackers were in turn killed by police two days later, after a huge manhunt in the French capital, where related attacks took place Jan. 8 and 9.

In the other acts, a gunman killed a young female police officer and later held hostages at a kosher supermarket, where police said he murdered four people before he was killed by the security forces.

Charlie Hebdo had been under threat since 2006 when it republished controversial Danish cartoons of the prophet Muhammad originally published in 2005, and in 2011 its offices were firebombed after an edition that some groups considered offensive and inflammatory.

Several critics accused the magazine of Islamophobia and racism, while the cartoonists defended their right to lampoon subjects that included religious leaders and politicians.

Before the attacks, the magazine’s circulation had been in decline, with readers apparently turned off by the crudeness of the drawings, but the publication is now being given wide moral and financial backing.

More than three million people of different ethnicities and faiths marched in Paris and other cities last Sunday in support of freedom of expression, including some 40 world leaders who joined French government representatives.

Among those marching, however, were officials from many countries active in “restricting freedom of expression”, according to PEN International and other groups. “This includes murders, violence and imprisoned writers on PEN’s Case List. These leaders, when at home, are part of administrations which are serious offenders,” said the organisation.

Saul told IPS that in the last 14 years, PEN International has noted a “shrinking in freedom of expression” in Western countries, “not only of writers and journalists but of citizens”. He said that the main problem for the organisation was impunity.

While everyone condemned the Charlie Hebdo attacks, some participants at the UNESCO conference argued that the media need to act more responsibly, especially as regards the portrayal of minority or marginalised communities.

As the debates took place, the latest edition of the magazine was being distributed, with another cover portraying Muhammad, this time holding a placard saying “Je Suis Charlie” and with the caption “All is forgiven”.

“The media must mediate and refrain from the promoting of stereotypes,” said French senator Bariza Khiari, in a segment of the conference debate titled “Intercultural Dialogue and Fragmented Societies”.

She said that most adherents of Islam were “quietly Muslim”, keeping their religion to themselves while respecting the secular values of the countries where they live. “But we have to recognise the existence and importance of religion as long as religion does not dictate the law,” she argued.

Khiari told IPS that the radicalisation of some French youth was taking place because of their hardships in France and the humiliation they faced on a daily basis. These include Islamophobia, joblessness and stops by the police.

The senator said she hoped that young people as well as the media would reflect on what had happened and draw some lessons that would result in positive advances in the future.

Annick Girardin, the French Secretary of State for Development and Francophonie, said that democracy meant that all newspapers of whatever belief or political learning could publish in France and that people have access to legal avenues. But she acknowledged that there was a failure of integration of everyone into society.

Regarding the protection of journalists, UNESCO Director-General Irina Bokova told IPS that “now was the time” for the United Nations and particularly UNESCO “not just to reaffirm our commitment to freedom of expression” but to consider other initiatives.

“Something that is probably not so well known to the general public is that we are constantly in contact with governments where these cases (attacks on journalists) have happened in order to remind them of their responsibilities and asking for information on the follow-up measures, and I would say that even if they are not spectacular, we’ve still seen more and more governments who are taking this seriously.”

Alongside journalists and cartoonists, the UNESCO conference included Jewish, Muslim and Christian representatives who called on the state to do more to educate young people about the co-existence of secular and religious values and ways to live together in increasingly diverse societies.

“Ignorance is the biggest weapon of mass destruction, and if ignorance is the problem, then education is the answer,” said Nasser David Khalili, an Iranian-born scholar and philanthropist who lives in London.

One topic overlooked however was the less discernible attacks on journalists, in the form of press conglomeration, cuts in income and a general lack of commitment to quality journalism.

“Freedom of expression has no meaning when you can’t find a job and when media is controlled by big groups,” said a former journalist who left the conference early.

Edited by Phil Harris

By Mairead Maguire
BELFAST, Dec 18 2014 (IPS)

I recently visited Assisi, the home of St. Francis and St. Clare, two great spirits whose lives have inspired us and millions of people around the world.

St. Francis, a man of peace, and St. Clare, a woman of prayer, whose message of love, compassion, care  for humans, animals and  the environment comes down through history to speak to us in a very relevant and inspirational way.

Mairead Maguire

Today, in the 2lst century, as we the human family face increasing violence, we are challenged to admit that we are on the wrong path, and that we need to find new ways of thinking and doing things from a global perspective.

Peace is a beautiful gift to have in life, and it is particularly treasured by those who have known violent conflict, war, famine, disease and poverty.  I believe that Peace is a basic human right for every individual and all people.

Love for others and respect for their rights and their human dignity, irrespective of who or what they are, no matter what religion – or none – that they choose to follow, will bring about real change and set in motion proper relationships.  With such relationships built on equality and trust, we can work together on so many of the threats to our common humanity.“For the first three hundred years after Christ, the early Christian communities lived in total commitment to Jesus’s non-violence. Sadly, for the next 1700 years, Christian mainline churches have not believed, taught or lived Jesus’s simple message: love your enemies, do not kill”

Poverty is one such threat and Pope Francis challenges us to take care of the poor, and has declared his desire that the Catholic Church be a church of the poor and for the poor. To meet this challenge, we can each ask ourselves ‘how will what I do today help the poor’?.

Pope Francis also has spoken about the need to build fraternity amongst the nations. This is important because building trust amongst people and countries will help bring peace to our interdependent, inter-connected world.

Violence begets violence as we witness every day on our television screens, so the choice between violence and non-violence, is up to each one of us.  However, if we do not teach non-violence in our education systems and in our religious institutions, how can we make that choice?

I believe that all faith traditions and secular societies need to work together and teach the way of non-violence as a way of living, also as a political science and means for bringing about social and political change wherever we live.

A grave responsibility lies with the different religious traditions to give spiritual guidance and a clear message, particularly on the questions of economic injustice, ‘armed resistance‘, arms, militarism and war.

As a Christian living in a violent ethnic political conflict in Northern Ireland, and caught between the violence of the British army and the Irish Republican Army, I was forced to confront myself with the questions, ‘do you ever kill?’ and ‘is there such a thing as a just war?’.

During my spiritual journey I reached the absolute conviction that killing is wrong and that the just war theory is, in the words of the late Fr. John L. McKenzie, “a phony piece of morality”.

I became a pacifist because I believe every human life is sacred and we have no right to kill each other. When we deepen our love and compassion for all our brothers and sisters, it is not possible to torture or kill anyone, no matter who they are or what they do. 

I also believe that Jesus was a pacifist and I agree with McKenzie when he writes: “if we cannot know from the New Testament that Jesus rejected violence absolutely, then we can know nothing of Jesus’ person or message. It is the clearest of themes.”

For the first three hundred years after Christ, the early Christian communities lived in total commitment to Jesus’s non-violence. Sadly, for the next 1700 years, Christian mainline churches have not believed, taught or lived Jesus’s simple message: love your enemies, do not kill.

During the last 1700 years, Christians have moved so far away from the Christic life of non-violence that we find ourselves in the terrible dilemma of condemning one kind of homicide and violence while paying for, actively participating in or supporting homicidal violence and war on a magnitude far greater than that which we condemn in others.

There is indeed a longstanding defeat in our theology. To help us out of this dilemma, we need to hear the full gospel message from our Christian leaders.

We need to reject the ‘just war’ theology and develop a theology in keeping with Jesus’ non-violence.

Some Christians believe that the ‘just war’ theory can be applied and that they can use violence – that is, ‘armed struggle/armed resistance’ – or can be adopted by governments to justify ongoing war.

It is precisely because of this ‘bad’ theology that we need, from our spiritual or religious leaders, a clear message and an unambiguous proclamation that violence is not the way of Jesus, violence is not the way of Christianity, and that armaments, nuclear weapons, militarism and war must be abolished and replaced with a more human and moral way of solving our problems without killing each other. (END/IPS COLUMNIST SERVICE)

(Edited by Phil Harris)

The views expressed in this article are those of the author and do not necessarily represent the views of, and should not be attributed to, IPS – Inter Press Service. 

Excerpt:

Marvin Nafee, an Iraqi Christian who fled to Jordan to escape the Islamic State, prays for “the safe Mosul from ten years ago where everyone co-existed peacefully”. Credit: Areej Abuqudairi/IPS

By Areej Abuqudairi
AMMAN, Oct 31 2014 (IPS)

Watching videos and pictures on social media of the advance of the Islamic State (IS) inside Syria made it all seem far from reality to Iraqi Marvin Nafee.

“We did not believe it,” said the 27-year-old, “it seemed so imaginary.”

Only months later, his home city Mosul fell to the IS in two hours and he and thousands of Christians had to flee. Marvin made his way to Jordan, along with his father, mother and two brothers. “The Middle East is no longer safe for us. As Christians we have been suffering since 2003 and always feared persecution” – a 60-year-old Iraqi refugee

“There is nothing like peace and safety,” he told IPS from the Latin Church in Marka neighbourhood in Amman, which he has been calling home for the past two months.

In July, the IS  issued an order telling Christians living in Mosul to either convert to Islam, pay tax, or give up their belongings and leave the city. Failure to do so would result in a death penalty, “as a last resort”.

“Mosul is empty of Christians now. Everyone we know has left, except for a group of elderly in a care centre who were forced to convert to Islam,” Marvin said.

Since August, thousands of Iraqis have been streaming to Jordan through Erbil.

Caritas spokesperson Dana Shahin told IPS that 4,000 Iraqi Christians have approached the Caritas office in Jordan since August, and 2000 of them have been placed in churches.

Churches in the capital and the northern cities of Zarqa and Salt have been turned into temporary refugee camps, with families living in the yards and hallways.

In Maraka’s Latin Church, around 85 people share a 7×3 metre room. Children, elderly, men and women sleep on the floor with extra mattresses dividing the room to give them privacy. They use the cafeteria facilities to prepare meals using food items donated by Caritas.

“It was generous of Jordan to offer what it can, but this is not an ideal living situation for anyone,” says a 53-year-old woman, who gave her name as Um George.

Having been stripped of all of their possessions by the IS, most of them arrived in Jordan penniless and carrying little more than what they were wearing. “They [IS] searched everyone, including children, for money,” said Marvin’s 25-year-old brother Ihab. “We gave it all to them for the sake of safety,” he added.

The Islamic Charity Centre Society has provided pre-fabricated caravans to be used by families in the yards of churches, and a few families have been relocated to rental apartments shared by more than one family. Caritas provides basic shelter, food, medical treatment, and clothes. But a durable solution for these families is yet to be found.

“We are still evaluating their needs. Most of these families have fled with almost nothing,” said Andrew Harper, representative of the U.N. Refugee Agency (UNHCR) in Jordan. His organisation registered an average of 120 new Iraqis every day in August and September, with more than 60 percent citing fear of IS as their reason for fleeing Iraq.

Around 11,000 Iraqis have registered with UNHCR this year, bringing the total number of Iraqis in Jordan to 37,067.

Jordan has been home to thousands of Iraqi refugees since 2003, and many of these live in dire conditions, struggling to make ends meet as aid funds dry up.  

“Iraqi refugees remain on the margin of donors and institutions,” says Eman Ismaeel, manager of the Iraqi refugee programme at CARE International in Amman.

Unable to work legally, Iraqi families live in the poorest neighbourhoods of East Amman and Zarqa city. They struggle to pay rent and send their children to school.

The new influx of Iraqi refugees has introduced a new challenge for aid agencies operating in resource-poor Jordan, which is already home to more than 618,500 Syrian refugees.

“We have more refugees than we have ever had since the Second World War, but resources are dire,” said Harper. “We are challenged every day, but we hope to get through with international support,” he added.

Most of the newly-arrived Iraqi refugees interviewed by IPS said that they want to be resettled in Western countries. “The Middle East is no longer safe for us,” said 60-year-old Hanna (who declined to give her last name). “As Christians we have been suffering since 2003 and always feared persecution,” she added, noting that she and her daughters had been covering their hair to “avoid harassment”.

But resettlement “in reality is a long process and is based on vulnerability criteria,” said Harper, and thousands of Iraqis in Jordan have been waiting to be resettled in Jordan for years.

Back in Marka, Marvin points to a picture of his house back in Mosul stamped in red with “Property of the Islamic State” and the Arabic letter Nfor Nasara (Christians). A Muslim friend who is still in Mosul sent him the picture. More bad news followed from his friend, who emailed to say that Marvin’s house had been taken over by IS members.

Although he has lost hope that one day he and his family will be able see a glimpse of Iraq again, Marvin still has faith that prayers can bring peace back. “We always pray for the safe Mosul from ten years ago where everyone co-existed peacefully.”

(Edited by Phil Harris)