Puerto Rico’s religious leaders have called for debt relief of the Caribbean U.S. territory in the face of the 72 billion dollar liability that represents 20,000 dollars of debt for every man, woman and child.

In a statement issued Aug. 31, the clergy called on the U.S. Federal Reserve to intervene if Congress fails to pass bankruptcy protection to the financially-strapped island.

“This debt crisis threatens to push more of our people into poverty and put people out of work,” said San Juan Archbishop Roberto González Nieves, leader of Puerto Rico’s mostly Catholic population.

“The religious community stands with vulnerable people and we call for the crisis to be resolved in a way that protects the poor and grows our economy,” he added.

At a press conference in San Juan, leaders of the major religious groups laid out six principles to resolve the crisis.

“Puerto Rico’s religious leaders are fighting for the lives of their people,” stated Eric LeCompte, executive director of the faith-based development coalition Jubilee USA Network.

Jubilee USA Network is an alliance of more than 75 U.S. organisations and 400 faith communities working with 50 Jubilee global partners. Jubilee’s mission is to build an economy that serves, protects and promotes the participation of the most vulnerable.

LeCompte visited Puerto Rico in mid-August to advise religious and political leaders on solutions to the crisis.  “We need to get Puerto Rico’s debt back to sustainable levels and ensure that the island has a path for economic growth,” he said

Some of the hedge funds, arguing for cuts in Puerto Rico’s economic growth, were or are currently involved in debt disputes in Greece, Argentina and Detroit, Michigan.

Two recent reports, one commissioned by a group of hedge funds which purchased the island’s distressed debt and the other authorised by Puerto Rico’s own government, suggest new austerity plans to pay off portions of the debt.

The reports note a range of “fiscal adjustments”, including reducing the minimum wage, education resources and healthcare costs. One of the principles promoted by the coalition of religious leaders is that any resolution to the financial crisis prevents further austerity plans.

The religious leaders raised concern over predatory hedge fund activity in their statement. Beyond the Catholic Church, other religious groups signing the statement include Methodists, Lutherans, Evangelicals, Pentecostals and the Disciples.

“As religious leaders, we see how desperate the situation is for Puerto Rico’s people,” said Reverend Heriberto Martínez Rivera, secretary-general of Puerto Rico’s Biblical Society and the leader of the religious coalition confronting the debt crisis.

“Too many of our people are already suffering from austerity policies and many brothers and sisters have left for the United States hungry for work and a better quality of life,” he added.

Beyond calling for debt relief and criticising austerity policies, the religious leaders’ statement asserts the need for greater Puerto Rican budget transparency and participation in future debt negotiations by people negatively affected by the crisis.

Edited by Phil Harris   

By Hazel Henderson
ST. AUGUSTINE, Florida, Aug 27 2015 (IPS)

Millions in the New York City area are excited about Pope Francis’ visit on Sep. 25 to address the U.N. General Assembly as worldwide consensus grows on the need to shift global investments from fossil fuels to clean, efficient, renewable energy in the UN’s Sustainable Development Goals (SDGs) scheduled to replace the expiring Millennium Development Goals (MDGs). 

Private investments worldwide in the clean energy transition now total 6.22 trillion dollars while successful U.S. students’ divestment networks have forced over 30 college endowments to divest.  Over 200 institutions have divested worldwide, including the U.S. cities of Minneapolis and Seattle, Oxford in the United Kingdom and Dunedin in New Zealand.

Hazel Henderson

The Episcopal Church and the Church of England, in a faith-based consortium, are calling on Pope Francis to urge divestment for all religious and civic groups.  Islamic Climate Change Symposium leaders cited the Quran earlier this month in calling 1.6 billion Muslims to act in phasing out fossil fuels by 2050.

Backlash from traditional Wall Streeters has joined some U.S. Catholic organisations with millions still invested in fossil energy, fracking and oil sands.  The U.S. Conference of Catholic Bishops (USCCB) has guidelines against investing in abortion, contraception, pornography, tobacco and war but is silent on energy stocks.

Reuters reports that Catholic dioceses in Boston, Baltimore, Toledo and much of Minnesota in the United States have millions of dollars in oil and gas stocks, making up between 5-10 percent of their holdings.  It has been reported that Chicago’s Archbishop Blasé Cupich, appointed by Pope Francis, will re-examine over 100 million dollars in fossil fuel investments.

Wall Street is also re-examining its positions on fossil fuels.  A survey of asset managers in Institutional Investor, July 2015, found that 77 percent expected the carbon-divestiture movement to continue and gain momentum.  Yet, Exxon Mobil CEO Rex Tillerson has claimed that the models on climate change “aren’t that good” and has no plans to invest in renewable energy.

Recently, many large companies have been calling for and budgeting for carbon pricing – favoured by most economists.  Britain’s BG Group, BP, Italy’s ENI, Shell, Norway’s Statoil and France’s Total sent an open letter to world governments and the United Nations in June asking them to accelerate carbon pricing schemes.The U.S. Conference of Catholic Bishops (USCCB) has guidelines against investing in abortion, contraception, pornography, tobacco and war but is silent on energy stocks

The ethical investing movement now accounts for one-sixth of all holdings on Wall Street and the U.N. Principles of Responsible Investing counts signatory institutions with 59 trillion dollars in assets under management.

Hybrid approaches include venture philanthropy and “impact” investing, while a recent CFA Institute survey found almost three quarters of investment professionals use environmental, social and governance information in their investment decisions.

Against this backdrop, Timothy Smith, pioneer founder of the Interfaith Council on Corporate Responsibility (ICCR) and now Senior Vice-President of Walden Asset Management, says that the “visit of the Pope in the wake of his prophetic Encyclical on climate is a clarion call – to ramp up our efforts to combat climate change with concrete actions,” adding that “it’s not the Pope’s job to present a specific game plan for Americans.  That is our job.”

Through ICCR, religious investors have worked for two decades on these issues.  Firms like Walden, Ceres and others have joined up to combat climate change, promoting efficiency and renewable resources.  All this new activity within the climate debate provides the greatest challenge yet to business-as-usual capitalism.

Many financiers in the global casino still see themselves as “masters of the universe” because they control capital flows, most investments, pension funds, influence monetary policies, capture politicians and regulators, while funding friendly academics and think tanks.

The recent jitters of stock markets have again revealed their fragility and the increasing turbulence and volatility caused by computerized algorithms accounting for over half of all activity.  High-frequency trading (HFT), “flash crashes”, are continuing with little regulation.  Foundations are crumbling from these many new challenges as small investors flee. 

Crowdfunding, peer-to-peer lending, local and cryptocurrencies, credit unions and cooperative enterprises are flowering along with hybrid start-ups in the “shareconomy” – AirBnB, Uber, Lyft, Task Rabbit and the growth of farmers markets, swap sites for tools, clothes and second-hand exchanges.

Many reformers of capitalism try to change its culture, of short term gain and speculative trading.  The U.N. Inquiry into the Design of a Sustainable Financial System will release its report to the General Assembly on Sep. 25, with global research on current practices and potential reforms.

A promising new effort to mobilise U.S. public opinion is JUSTCapital, founded by luminaries Deepak Chopra, Arianna Huffington and hedge fund philanthropist Paul Tudor Jones.  CEO Martin Whittaker says: “We are addressing some of the core questions affecting capitalism and corporations in the 21^st century.  We are applying policy, research and surveys to define ‘just business behaviour’ in the eye of the public, using this definition to evaluate and rank the performance of the largest publicly traded American companies.”

While such caring financiers are quietly exploring reforms, the biggest threat is the fragility of global market structures from automation, algorithms, HFT and artificial intelligence which financiers still believe they can control.

Yet these same computers can now run markets more efficiently than humans.  Matching and trading buy and sell orders in transparent computerised black boxes makes human traders redundant, as well as reducing insider trading, speculating, front-running, naked short-selling, fixing interest rates and today’s widespread greed and corruption.

Capitalism’s greatest challenge is its reliance on rollercoaster national money systems and currencies.  Central bankers and governments’ tools fail along with economic theories as social movements are now aware of money-printing and the politics of money creation and credit-allocation, revealed in all its favouritism and inequalities.

Edited by Phil Harris   

The views expressed in this article are those of the author and do not necessarily represent the views of, and should not be attributed to, IPS – Inter Press Service. 

Excerpt:

Arnot coal-fired power station in Middelburg, South Africa. Climate activists are pushing for a much greater rollout of renewable energy as the key to shifting the carbon-intensive energy sector towards a sustainable low carbon future. Photo credit: Gerhard Roux/CC BY-SA 4.0-3.0-2.5-2.0-1.0

By Munyaradzi Makoni
CAPE TOWN, Jul 28 2015 (IPS)

Anti-nuclear energy activists are up in arms, and have taken to vigils outside South Africa’s parliament in Cape Town to protest against President Jacob Zuma’s push for nuclear development.

The protest has been building since September 2014 when Zuma struck a deal with Russia’s Rossatom to build up to eight nuclear power stations in South Africa. The stations would cost the country around 1 trillion South African rands (84 billion dollars).

As the protests mount, the Southern African Faith Communities’ Environment Institute (SAFCEI), an interdenominational faith-based environment initiative led by Bishop Geoff Davies, has said the government’s nuclear policy is not only foolish but immoral.“SAFCEI does not believe that nuclear energy is an answer to climate change but is a distraction likely to bankrupt the country [South Africa] and lead to further energy impoverishment” – Liziwe McDaid, energy advisor for the Southern African Faith Communities’ Environment Institute

SAFCEI is demanding that the government take a fresh look at its drive for nuclear energy, and the call has found resonance among clean energy civil society organisations (CSOs) in South Africa.

Although CSOs and government agree in the need to tackle climate change urgently, they differ on core issues as South Africa prepares for the U.N. Climate Conference (COP21) in Paris in December.

“We believe that adaptation needs to be given greater emphasis,” says Liziwe McDaid, SAFCEI’s energy advisor. “Building the capacity of affected and vulnerable communities to respond to climate change must be a priority,” she adds.

For mitigation, argues McDaid, a much greater rollout of renewable energy is the key to shifting the carbon-intensive energy sector towards a sustainable low carbon future.

As a participant in the country’s National Climate Change dialogues, she says that SAFCEI shares the aspiration for responsible climate change and “we are in agreement with government on many of the priorities as outlined in the White Paper.”

South Africa’s White Paper seeks to prioritise climate change responses that have huge adaptation benefits, imply significant economic growth and job creation, and are responsive to public health and risk management.

However, stresses McDaid, when it comes to nuclear energy, “SAFCEI does not believe that nuclear energy is an answer to climate change but is a distraction likely to bankrupt the country and lead to further energy impoverishment.”

Dissenting voices

Meanwhile, David Hallowes researcher and editor of Slow Poison for groundWork, another climate change pressure group, feels there is no consensus between the government and the CSOs ahead of the crucial Paris meeting.

South Africa is not doing enough on adaptation, said Hallowes. “Government is still allowing mining and industry to poison water and land in key catchments and agricultural areas,” he told IPS, adding that the result is that climate impacts will be amplified.

The same plants and developments that are driving climate change are poisoning and killing people, animals and plants that are in the path of pollution, “so the people’s struggles for an environment not harmful to their health and wellbeing are also climate struggles.”

According to Hallowes, “there are different views on what can be achieved with renewable energy. We (groundWork) do not think it can power infinite economic growth and hence we do not believe it can sustain a capitalist economy. In the short term, we think we should be looking for a reduction in energy consumption. The question is who gets it for what.”

Referring to South Africa’s Renewable Energy Independent Power Producer Procurement (REIPPP) programme, which some say proves the benefits of privatisation, he also pointed to differences over nationalisation or privatisation.

“We think we should have a programme that creates democratic ownership and control of renewable energy at different levels from community or settlement, to municipality to national. We call it energy sovereignty.  The National Union of Metalworkers of South Africa calls it social ownership. It’s the same thing.”

The groundWork researcher said that CSOs want to see an end to new coal developments, such as new mines or power stations. “I think everyone agrees but don’t necessarily mean the same thing. For some, it’s just a matter of jobs. We think it means the transformation of the economy towards equality and freedom that is democratic control rather than plutocratic control.”

Muna Lakhani, founder and national coordinator of the Institute for Zero Waste in Africa (IZWA), is equally concerned that government is not doing enough to fight climate change.

“Our government sees too much of ‘business as usual’ and is very lax in implementing even the minimal legislation, such as air quality permits, carbon taxes and the like,” he says.

According to Lakhani, CSOs are mostly united on key issues, such as the call for no more fossil fuel, a bigger push for renewables, and promoting local resilience especially of poorer communities and the generally disadvantaged.

Government role

Leluma Matooane, director of Earth Systems Science at Department of Science and Technology (DST) says the Department of Environmental Affairs has the responsibility to implement the country’s National Climate Change Response Policy but that the DST has taken a leadership and coordinating role in climate change research and in ensuring that the country’s responses to climate change are informed by robust science.

Under DST’s 10-Year Innovation Plan, argues Matooane, more focus is being placed on improving the scientific understanding of the drivers, impacts and risks of climate change, as well as on technological innovations the country may need to allow vulnerable sectors of the economy and society at large to adapt.

While views may differ on how to deal with climate change, notes the DST official, government has allowed the setting up of a multi-stakeholder grouping in which government has been joined by the private sector and civil society to discuss solutions.

Discussions in this grouping, he adds, influence and shape the country’s position in international debates and there is a deliberate attempt to have South Africa’s representatives deliver the similar position and messages at different platforms.

Edited by Phil Harris   

Patricia Gualinga (right), a representative of the Serayaku community in the Amazonic part of Ecuador, told the Summit of Conscience for the Climate in Paris: “We’re here because we want the voices of indigenous people to be heard”. Credit: A.D. McKenzie/IPS

By A. D. McKenzie
PARIS, Jul 24 2015 (IPS)

“We received a garden as our home, and we must not turn it into a wilderness for our children.”

These words by Cardinal Peter Turkson summed up the appeal launched by dozens of religious leaders and “moral” thinkers at the Summit of Conscience for the Climate, a one-day gathering in Paris earlier this week aimed at mobilising action ahead of the next United Nations climate change conference (COP 21) scheduled to take place in the French capital in just over four months.

“The single biggest obstacle to changing course [over climate change] is our minds and hearts” – Cardinal Peter Turkson, an adviser for Pope Francis’ encyclical on climate change
“Our prayerful wish is that governments will be as committed at COP 21 as we are here,” said Turkson, president of the Pontifical Council for Justice and Peace and one of the advisers for Pope Francis’ encyclical on climate change, released in June.

With the theme of “Why Do I Care”, the Summit of Conscience drew participants from around the globe, representing the world’s major religions – Buddhism, Christianity, Hinduism, Islam and Judaism – and other faiths and movements.

Government representatives also joined activists from environmental groups, indigenous communities and the arts sector to call for an end to the world’s “throw-away consumerist culture” and the “disastrous indifference to the environment”, as Turkson put it.

“The single biggest obstacle to changing course is our minds and hearts,” he said, after pointing out that “climate change is being borne by those who have contributed least to it”.

The summit was used to highlight an international “Call to Conscience for the climate” and to launch a new organisation called ‘Green Faith in Action’, aimed at raising awareness about environmental and sustainable development issues among adherents of different religions.

Participants drew up a letter that will be delivered to the 195 state parties at COP 21, signed by summit speakers including Prince Albert II of Monaco; Sheikh Khaled Bentounès, Sufi Master of the Alawiya in Algeria; Rajwant Singh, director of an international network called Eco Sikh; and Nigel Savage, president of the Jewish environmental organisation Hazon.

Voicing the concerns of religious groups and faith leaders, the letter is equally a reflection of the challenges faced by indigenous communities, who made their voices heard in Paris, describing attacks on their territories and way of life by the petroleum industry, for example.

“We’re not some kind of folkloric tradition, we’re living beings,” said Valdelice Veron, spokesperson of the Guarani-Kaoiwa people of Brazil, who delivered her speech in traditional dress.

She and other indigenous delegates spoke of their culture also being decimated by the practice of mono-cropping, where large soybean plantations are causing ecological damage.

“We’re here because we want the voices of indigenous people to be heard,” Patricia Gualinga, a representative of the Serayaku community in the Amazonic part of Ecuador, told IPS.

“We share all the concerns about the climate and we too are being affected in many different ways,” she said.

Ségolène Royal, the French Minister for Ecology, Sustainable Development and Energy who spoke near the end of the summit, said the participants’ appeal was “first and foremost, an appeal for action”.

“Climate change should be considered as an opportunity – for business, technology, [and other sectors],” Royal said. “We need to pave the way together.”

Three participants at the Summit of Conscience for the Climate stand together for a photo. Credit: A.D. McKenzie/IPS

For Samantha Smith, leader of the “Global Climate and Energy Initiative” at green group WWF, the Summit of Conscience reflected a “really big and unprecedented social mobilisation” of civil society, which she hopes will continue beyond COP 21.

“When I read the latest climate science report, it keeps me awake at night. But when I see the mobilisation and the strength of the conviction, I’m optimistic,” Smith said in an interview on the sidelines of the summit.

“Now is not the time to focus on where we disagree. Now is the time to work together,” she added.

But not everyone is invited to the same table – the alliances do not necessarily extend to companies in the fossil fuel industry, said Smith.

“When I say that we need to be united, it doesn’t mean that we need to be united with the fossil fuel industry,” Smith told IPS. “That is an industry which has contributed vastly to the problem and so far is not showing a very substantial contribution to the solution.”

The business sector, including oil producers, held their own conference in May, titled the Business & Climate Summit. At that event, which also took place in Paris, around 2,000 representatives of some of the world’s largest companies declared that they wanted “a global climate deal that achieves net zero emissions” and that they wished to see this achieved at COP 21.

Then at the beginning of July, hundreds of local authority representatives, civil society members and other “non-state actors” took part in the World Summit on Climate & Territories in Lyon, France.

There, participants pledged to take on the “challenge” of keeping global temperatures below a 2 degree Celsius increase “by aligning their daily local and regional actions with the decarbonisation of the world economy scenario”.

The scientific community also held their meeting on climate this month at the Paris headquarters of the U.N. Educational, Scientific and Cultural Organisation (UNESCO).

At most of these conferences, French president François Hollande has been a keynote speaker, reiterating his message that the stakes are high and that governments need to show commitment to reach a legally binding, global accord at COP 21, which will take place from Nov. 30 to Dec. 11.

“We need everyone’s commitment to reach this accord,” Hollande said at the Summit of Conscience. “We need the heads of state and government … local actors, businesses. But we also need the citizens of the world.”

Even as he delivered his speech, another conference on the climate was taking place – at the Vatican, with the mayors of about 60 cities meeting with Pope Francis to formulate a pledge on combating greenhouse gas emissions.

Mayors from around the world will meet again, in Paris during COP 21, through an initiative organised by the Mayor of Paris Anne Hidalgo, and by Michael Bloomberg, U.N. Special Envoy for Cities and Climate Change and former mayor of New York. Billed as the Climate Summit for Local Leaders, this meeting will be held Dec. 4 and should bring together 1,000 mayors.

A question that some observers have been asking, however, is how does one cut through all the grandiose and repetitive speeches at these incessant “summits” and get to real, sustainable action?

Nicolas Hulot, the “Special Envoy of the French President for the Protection of the Planet” and the main organiser of the Summit of Conscience, said he has faced similar queries.

“I’ve been asked ‘what is this going to be useful for’,” he said. “But a light has emerged today, and I hope it will light us up.”

Hulot sought to encourage indigenous groups and others who had travelled from South America, Africa and other regions to Paris for the event, promising them continued support.

“Don’t you doubt the fact that we’re all involved, and we’ll never give in to despair,” he said. “We want to make sure that everybody hears your message because we heard it.”

Edited by Phil Harris

The writer can be followed on Twitter: @mckenzie_ale

March by people of faith, civil society groups and communities impacted by climate change in Rome on Jun. 28 to express gratitude to Pope Francis for the release of his Laudato Si encyclical on the environment. Photo credit: Hoda Baraka/350.org

By Sean Buchanan
ROME, Jun 28 2015 (IPS)

People of faith, civil society groups, and communities affected by climate change marched together in Rome Sunday Jun. 28 to express gratitude to Pope Francis for the release of his Laudato Si encyclical on the environment, and call for bolder climate action by world leaders.

Under the banner of ‘One Earth One Family’, the march brought together Catholics and other Christians, followers of non-Christian faiths, environmentalists and people of goodwill. The march ended in St. Peter’s Square in time for the Pope’s weekly Angelus and blessing.“The truth of the matter is that all of humanity needs to stand united in addressing the crisis of our times. Climate change is an issue for everyone with a moral conscience” – Arianne Kassman, climate activist from Papua New Guinea

The celebratory march was animated by a musical band, a climate choir and colourful public artwork designed by artists from Italy and other countries, whose work played a major role in the People’s Climate March in New York City in September last year.

“As we stand at this critical juncture in addressing the climate crisis, we are particularly grateful to the Pope for releasing this encyclical as an awakening for the world to understand how climate change impacts people across all regions,” said Arianne Kassman, a climate activist from Papua New Guinea who took part in march to speak about the reality of climate change in the Pacific.

“The truth of the matter is that all of humanity needs to stand united in addressing the crisis of our times. Climate change is an issue for everyone with a moral conscience,” she added.

Among the messages relayed to the Pope during the march was a request to make fossil fuel divestment part of his moral message in the urgent need to address the climate crisis.

“The fossil fuel divestment campaign is hinged on the same moral premise communicated by Pope Francis in his encyclical,” said Father Edwin Gariguez, Executive Secretary of Caritas Philippines.

“The campaign serves to highlight the immorality of investing in the source of the climate injustice we currently experience. This is why we hope that moving forward and building on this powerful message, Pope Francis can make fossil fuel divestment a part of his moral argument for urgent climate action.”

A petition urging Pope Francis to rid the Vatican of investments in fossil fuels has already gathered tens of thousands of signatures.

Over recent months, dozens of religious institutions have divested from coal, oil and gas companies or endorsed the effort, including the World Council of Churches, representing half a billion Christians in 150 countries.

In May 2015, the Church of England announced it had sold 12 million pounds in thermal coal and tar sands and just this week the Lutheran World Federation (LWF) announced that it will exclude fossil fuel companies from its investments and call on its member churches with 72 million members to do likewise.

More than 220 institutions have commitments to divest from fossil fuels, with faith institutions making up the biggest segment.

As world leaders prepare to meet in Paris later this year for U.N. climate talks, the growing divestment movement will continue to fuel the ethical and economic revolution needed to prevent catastrophic climate change and growing inequality, a key message from Pope Francis’ encyclical.

“The clear path required to address the climate crisis is one that breaks humanity free from the current stranglehold of fossil fuels on our lives and the planet,” said Hoda Baraka, Global Communications Manager for 350.org, one of the organisers of the march.

“This encyclical reinforces the tectonic shift that is happening – we simply cannot continue to treat the Earth as a tool for exploitation.”

Edited by Phil Harris    

Candlelight vigil co-organised by 350.org, the global grassroots climate movement, held just before the Pope's visit to the Philippines in January this year. Photo credit: LJ Pasion

By Edwin Gariguez
MANILA, Jun 17 2015 (IPS)

My country, the Philippines, is one of the most vulnerable to the impacts of climate change. Even though we are among those countries that hardly contributed emissions and benefited least from burning fossil fuels, we find ourselves at the frontline of the climate crisis.

The catastrophe we experienced from Super Typhoon Haiyan [in early November 2013], one of the most powerful storms ever recorded, which killed thousands and damaged billions of properties, is proof to this. Almost two years later, our people are still struggling to recover from its devastating impact.“If it is wrong to wreck the planet, then it is wrong to benefit from its wreckage; a growing global movement to divest from fossil fuels takes this ethos at heart”

It should therefore not come as a surprise that concern about climate change is higher in the Philippines than elsewhere. A recent public consultation showed that 98 percent of Filipinos are “very concerned” about the impacts of climate change, compared with a global average of around 78 percent.

The Church cannot remain a passive bystander. It is our moral imperative to give voice to the voiceless.

The Catholic Church in the Philippines has pronounced its strong opposition to coal mining because it will make our country contribute to climate change, and endanger ecosystems as well as the health and lives of people.

Our churches have often led the struggles against dirty energy. In my hometown of Atimonan, Quezon, for example, more than 1,500 protesters led by church leaders staged a demonstration against a proposed coal-fired power plant last week.

Similarly, Catholic priests in Batangas are at the forefront of the fight against the construction of a new coal power plant. Last month, about 300 priests held a prayer rally ahead of a committee hearing that discussed the project.

Pope Francis also understands that climate change is not only an environmental issue but a matter of justice. His upcoming encyclical is anticipated to bring the link between climate change and the poor to centre stage.

In the Philippines, we are grateful that Pope Francis came to visit and held mass in areas hit the hardest by Typhoon Haiyan.

We admire him for standing in solidarity with us, using his position to inject momentum for faith communities around the world to take a moral stance on climate change.

A papal encyclical is an extraordinary way to send a powerful message to world leaders whose actions to date lag far behind the scale of the response that is necessary.

We hope that the Pope’s message will remind world leaders of their moral duty to act as we approach the climate summit in Paris [in December], where a new international climate agreement is supposed to be reached.

The moral imperative to act could not be stronger and the world now needs to stand united in the face of the climate crisis that knows no geographic boundaries, while the worst impacts still can be avoided.

Through the Pope’s encyclical, the Church will raise critical issues that need to be taken into account in the global response to this unprecedented threat.

Global capitalism has lifted millions out of poverty by burning fossil fuels. On the flipside, it has also created vast inequalities and sacrificed the environment for the sake of short-term gain. Now is the time to break the stranglehold of fossil fuels over our lives and the planet.

If it is wrong to wreck the planet, then it is wrong to benefit from its wreckage; a growing global movement to divest from fossil fuels takes this ethos at heart.

The Pope’s critique of today’s destructive, fossil-fuel dependent economy will not go down well with the powerful interests that benefit from today’s status quo.

But we, the Church and the people of the Philippines, will stand alongside the Pope as strong allies in the struggle for a socially just, environmentally sustainable and spiritually rich world that Pope Francis and the broader climate movement are fighting for.

Edited by Phil Harris    

The views expressed in this article are those of the author and do not necessarily represent the views of, and should not be attributed to, IPS – Inter Press Service. 

Excerpt:

“Never was there a greater need than now for all the religions to combine, to pull their wisdom and to give the benefit of that combined, huge repository of wisdom to international law and to the world.”

The words are those of Christopher Weeramantry, former judge at the International Court of Justice (ICJ) and its vice-president from 1997 to 2000, who was addressing a session on faiths united against nuclear weapons at the civil society forum organised by the International Campaign to Abolish Nuclear Weapons (ICAN) on Dec. 6 and 7 in the Austrian capital.

Former ICJ judge Christopher Weeramantry. Credit: Henning Blatt, Wikimedia

Weeramantry strongly criticised the argument of those who claim that nuclear weapons have saved the world from another world war in the last 50 years.

He pointed to the ever-present danger represented by these weapons and said that on many occasions it had been luck that had prevented catastrophic nuclear accidents or the breaking out of a devastating nuclear war.

Noting that nuclear weapons “offend every single principle of religion,” Weeramantry was joined on the panel by a number of different religious leaders, including Mustafa Ceric, Grand Mufti of Bosnia and Herzegovina, Ela Gandhi, granddaughter of Mahatma Gandhi and peace activist, as well as Akemi Bailey-Haynie, national women’s leader of the Buddhist organisation Soka Gakkai International-USA.

Although there often seems to be a gap between the positions of different faith communities concerning different issues, all panellists were very clear in pushing the moral imperative and declaring the similar values that are inherent to all religions.“The atom bomb mentality is immoral, unethical, addictive and only evil can come from it” – Mahatma Gandhi

According to Mustafa Ceric, it “is not the question of whether you believe, it is the question of whether we are going to wait and see the destruction of our planet.”

Ceric also stressed that the goals and values of humanity are defined by common moral and ethical standards and that the role of religious communities today is greater than ever. Faced with fear and mistrust in society, he said, they also have the responsibility to care for peace and security in the world.

Akemi Bailey-Haynie continued with an emotional statement from first-hand experience – her own mother was a survivor of the Hiroshima bombing in 1945.

“When nuclear weapons are considered a deterrent or viable option in warfare, it seems from a mind-set that fundamentally denies that all people possess infinite potential. No one has the right to take away a precious life of another human being.”

Akemi Bailey-Haynie, national women’s leader of the Buddhist organisation Soka Gakkai International-USA. Credit: SGI

For Bailey-Haynie, nuclear weapons serve no purpose other than mass destruction. They have devastating effects on human beings and the environment, and the possibility of nuclear accidents or potential terrorism cannot be ruled out, she said, adding that dialogue between people of different or opposing opinions is the beginning to achieve change regarding this issue.

“As a second generation survivor, I deeply feel the sorrow, as well as the outrage, born of not being able to yet live in a time when the most inhumane of weapons, nuclear weapons, have been banned,“ she concluded.

Desmond Tutu, Nobel Peace Laureate and former Anglican Bishop, sent a video message to participants to express his deep solidarity and support for ICAN’s civil society forum initiative.

He argued that the best way to honour the victims of the incidents in Hiroshima and Nagasaki was to negotiate a total ban on nuclear weapons to ensure that nothing comparable could ever happen again.

Two of the session’s speakers, Ela Gandhi and Mustafa Ceric, also attended the Dec. 8-9 Vienna Conference on the Humanitarian Impact of Nuclear Weapons.

There, Ela Gandhi delivered a speech in the spirit of her grandfather who, she said, would have joined the movement to abolish nuclear weapons if still alive.

As Gandhi had dedicated his life to teaching humanity that there is a non-violent way of dealing with conflict, he even condemned nuclear weapons himself in 1946 when he said: “The atom bomb mentality is immoral, unethical, addictive and only evil can come from it.”

Pointing out that the mere existence of nuclear weapons leads to similar armament of rival countries, Ela Gandhi warned that these nuclear arsenals could destroy a chance for future generations to survive and have a prosperous life.

The Conference on the Humanitarian Impact of Nuclear Weapons was the scene of intense and often emotional discussions among official representatives from over 160 countries, victims and civil society participants. Notably, both the United States and the United Kingdom were officially represented for the first time at a conference where their nuclear arsenals were subject to debate and criticism.

Religion played an important role at the conference, where many lobbying groups had religious backgrounds, and the opening ceremony was addressed by Pope Francis.

“I am convinced that the desire for peace and fraternity, planted deep in the human heart, will bear fruit in concrete ways to ensure that nuclear weapons are banned once and for all, to the benefit of our common home,” aid Pope Francis, expressing his hope that “a world without nuclear weapons is truly possibly.”

In a statement on behalf of faith communities to the final session, Kimiaki Kawai, Program Director for Peace Affairs at Soka Gakkai International (SGI), said: “The elimination of nuclear weapons is not only a moral imperative; it is the ultimate measure of our worth as a species, as human beings.”

He said that “acceptance of the continued existence of nuclear weapons stifles our capacity to think more broadly and more compassionately about who we are as human beings, and what our potential is. Humanity must find alternative ways of dealing with conflict.”

(Edited by Phil Harris)