Guests at an indigenous cultural event during the Permanent Forum on Indigenous Issues. Credit: Aruna Dutt/IPS.

By Aruna Dutt
UNITED NATIONS, May 20 2016 (IPS)

The United Nations Indigenous Forum is one of the UN’s most culturally diverse bodies yet its inclusion within the overall UN system remains limited.

“Thousands of people who come to the forum throughout the years do not have the opportunity to express their concerns,” said Alvaro Esteban Pop Ac, Chair of the Permanent Forum on Indigenous Issues, here Thursday.

Over 1,000 Indigenous people from all over the world came here for the 15th session of the  Permanent Forum on Indigenous Issues (UNPFII) held from May 9-20.

“The demand by indigenous peoples is to have a new category as observer,” said Joan Carling, Member of the Permanent Forum on Indigenous Issues.

Carling said that while indigenous people are not states or NGOs, according to the UN Declaration on the Rights of Indigenous Peoples, they “have the right to self-determination.”

“The main aim of the resolution is to really ensure that effective participation of indigenous peoples is afforded in the UN system.”

“We need to be able to participate in decision-making processes in the UN  to be able to express our specific conditions and our aspirations as peoples. That deserves the space at the highest level,” she said.

The contributions that Indigenous peoples are making, to areas such as peace and environmental protection, are not reflected in their level of participation at the UN.

“We are contributing to the resolution of conflict, we are contributing to sustainable development, we are contributing to the cultural diversity of the world which benefits everyone, but these contributions are not being recognized and protected,” said Carling.

“The issue of conflicts and the issue of injustice will continue because decisions are being undertaken at global level where we don’t have any participation, that is the thing that we want to rectify,” she added.

Indigenous peoples still cannot make recommendations directly to Security Council, only through the Economic and Social Council.

Carling, an indigenous activist from Cordillera in the Philippines, said that the situation of Indigenous women in particular should be addressed by the 15-member UN Security Council, arguably the most powerful organ within the UN system.

Violence against Indigenous women was a major theme of the 2016 forum.

Throughout history, Pop Ac said, “Indigenous women have lead indigenous dialogue. Women play a key role in keeping the community together. We promote our issues through women,” said Pop Ac.

He pointed to Northeast India, where there is a heavy presence of more than 70 armed groups and 500, 000 military troops, which have been related to the rampant sexual abuse and trafficking of indigenous women.

Jacob Bryan Aki from Peace Child International-Hawaii and the Council for Native Hawaiian Advancement was one of the young Indigenous people who participated in the forum.

“We come here, we learn, and the work doesn’t stop,” said Aki.  “The two weeks we have here sets us up for the rest of the year, to go back home, to work with our family and our communities, to take the opportunities we have had here to those who do not. These messages need to be heard from youth.”

“We are the next generation of leaders and scholars,” said Aki. “It is very important for us to engage in this international level because in 10-20 years we are going to be thrust into these leadership roles and this is preparation to lead and learn how to make this world a better place for our people.”

With over 5000 different cultures and an estimated 7000 different languages, Indigenous peoples represent much of the world’s cultural diversity.

Yet despite their cultural differences Indigenous peoples – who make up five percent of the world’s overall population – have many shared experiences.

“The first criteria which defines an indigenous peoples, is a peoples that have survived colonization,” said Pop Ac.

“Humanity needs a different logic and ethic in defining wealth” Pop Ac added.

“It is human greed which is destroying the environment.”

Indigenous peoples are the “guardians of life” and are working to protect their environments, he said.

Next year will be the 10th anniversary of the UN Declaration on the Rights of Indigenous Peoples which was established by the UN Economic and Social Council (ECOSOC).

Food security and a balanced diet for all must be combined with the knowledge of indigenous peoples’ food systems and livelihoods as a contribution to sustainable development. Credit: IFAD

By Valentina Gasbarri
ROME, Feb 23 2015 (IPS)

Overcoming hunger and malnutrition in the 21st century no longer means simply increasing the quantity of available food but also the quality.

Despite numerous achievements in the world’s food systems, approximately 805 million people suffer from chronic hunger and roughly two billion peoples suffer from one or more micronutrient deficiencies while, at the same time, over 2.8 billion people are obese.

Unfortunately, the debate over how to address this challenge has polarised, pitting agriculture and global commerce against local food systems and traditional ecological knowledge, land-based ways of life and a holistic, interdependent relationship between people and the Earth.“Arrogantly and insolently, humanity has cultivated the idea of development and progress based on the belief that the planet’s resources are infinite and that human domination of nature is limitless” – Carlo Petrini, founder of the International Slow Food Movement

Organised to reflect on this, among other issues, the second Global Meeting of the Indigenous Peoples’ Forum, held at the International Fund for Agricultural Development (IFAD) from Feb. 12-13 in Rome, discussed solutions that combine the need to ensure food security and a balanced diet for all with the knowledge of indigenous peoples’ food systems and livelihoods as a contribution to sustainable development.

According to IFAD President Kanayo F. Nwanze, “indigenous peoples’ lands are some of the most biologically and ecologically diverse places on earth … It is only now, in the 21st century, that the rest of the world is starting to value the biodiversity that is a core value of indigenous societies.” Occupying nearly 20 percent of the Earth’s land area, indigenous groups act as custodians of biodiversity.

Participants at the Forum debated the potential of indigenous livelihood systems and practices – thanks to an age-old tradition of inter-generational knowledge transmission – to contribute to and inspire new transformative approaches of sustainable development, synthesising culture and identity, firmly anchored in respect for individual and collective rights.

However, the Forum described how many indigenous communities and ecosystems are at risk due to the lack of recognition of their rights and fair treatment by governments and corporations, population growth, climate change, migration and conflict. According to participants, the on-going exclusion of indigenous people devalues not only the importance of their communities but also the traditional ecological and agricultural knowledge they possess.

“Arrogantly and insolently, humanity has cultivated the idea of development and progress based on the belief that the planet’s resources are infinite and that human domination of nature is limitless,” Carlo Petrini, founder of the International Slow Food Movement, said at a Forum side event focused on the interconnections among nutrition, food security and sustainable development.

“The march towards this idea of progress has left women, youth and elderly people and indigenous populations at the end of the line with no one left to give a voice to them,” he continued. “All the drama of modern reality is now revealing itself: the ‘glorious march’ of progress is now on the edge of a precipice, the present crisis the fruit of greed and ignorance.”

Largely addressing the so-called developed world, the Forum described how many of the good practices and traditional empirical wisdom of indigenous peoples deserve to be studied with care and attention. For example, boosting local economies and agriculture, along with respect for small communities, are ways of reconciling man with the earth and nature.

At the same time, many indigenous communities have certain foods – including corn, taro and wild rice – that are considered sacred and are cultivated through sustainable land and water practices.  This contrasts with the global production, distribution and consumption of food which pays little attention to loss of water and soil fertility, genetic plant and animal erosion and unprecedented food waste.

The Forum also heard how issues related to the paramount role of indigenous peoples’ food systems are central to the Food and Agriculture Organization (FAO) projects managed by the Center for Indigenous Peoples’ Nutrition and Environment (CINE) at Montreal’s McGill University in Canada.

“Years of work have documented the traditional food systems of indigenous peoples and their dietary habits to understand matriarchy and the role of women in food security and community peace in Canada,” said Harriet V. Kuhnlein, Professor Emerita of Human Nutrition and founding Director of CINE.

Kuhnlein described one of CINE’s projects, the Kahnawake Schools Diabetes Prevention Project, a three-year community-based project focused on a primary prevention programme for non-insulin-dependent diabetes mellitus in a Mohawk community near Montreal.

Among others, the project organised community-based activities promoting healthy lifestyles and demonstrated that “a native community-based diabetes prevention programme is feasible through participatory research that incorporates native culture and local expertise,” said Kuhnlein.

According to Forum participants, the reintroduction of local food products is essential for feeding the planet – “here we see real democracy in action,” said one speaker – and a major effort is needed to avoid practices that exacerbate the negative impacts of food production and consumption on climate, water and ecosystems.

There was also a call for the post-Millennium Development Goal (MDG) agenda to ensure a healthy environment as an internationally guaranteed human right, with the Sustainable Development Goals (SDGs) which will replace the MDGS at the end of 2015, encouraging governments to work towards agricultural policies that are compatible with environmental sustainability and trade rules that are consistent with food security.

It was agreed that none of this will be easy to implement and will require both a strong accountability framework and the will to enforce it, including through recognition of corporate responsibility in the private sector.

As the world prepares for the post-2015 scenario, the Indigenous Peoples’ Forum in Rome said that it was crucial to incorporate food security, environmental issues, poverty reduction and indigenous peoples’ rights into discussions around the new goals of sustainable development involving citizens, governments, academic institutions, private corporations and international organisations worldwide.

Edited by Phil Harris

IFAD President Kanayo F. Nwanzwe (centre) joins in a traditional Fijian dance at the opening ceremony of the second Global Meeting of the Indigenous Peoples' Forum, February 2015. Credit: IFAD

By Valentina Gasbarri
ROME, Feb 17 2015 (IPS)

“We do not inherit the Earth from our ancestors, we borrow it from our children” – an ancient Indian saying that encapsulates the essence of sustainability as seen by the world’s indigenous people.

With their deep and locally-rooted knowledge of the natural world, indigenous peoples have much to share with the rest of the world about how to live, work and cultivate in a sustainable manner that does not jeopardise future generations.

This was the main message brought to the second Global Meeting of the Indigenous Peoples’ Forum, organised by the International Fund for Agricultural Development (IFAD) last week in Rome.“We have learned the relevance of the diversity and distinctiveness of peoples and rural communities and of valuing and building on their cultural identity as an asset and economic potential. The ancient voice of the natives can be the solution to many crises” – Antonella Cordone, IFAD

The Indigenous Peoples’ Forum represents a unique initiative within the U.N. system. It is a concrete expression of IFAD’s recognition of the role that indigenous peoples play in economic and social development through traditional sustainable practices and provides IFAD with an institutional mechanism for monitoring and evaluating the effectiveness of the agency’s engagement with indigenous peoples.

This engagement includes achievement of the objectives of the U.N. Declaration on the Rights of the Indigenous Peoples (UNDRIP).

Despite major improvements in recent decades, indigenous and tribal peoples – as well as ethnic minorities – continue to be among the poorest and most marginalised people in the world.

There are over 370 million indigenous peoples in some 70 countries worldwide, with the majority living in Asia. They account for an estimated five percent of the world’s population, with 15 percent of these peoples living in poverty.  Various recent studies show that the poverty gap between indigenous peoples and other rural populations is increasing in some parts of the world.

“IFAD is making all efforts to ensure that the indigenous peoples’ voice is being heard, rights are respected and well-being is improving at the global level,” said Antonella Cordone, IFAD’s Senior Technical Specialist for Indigenous peoples and Tribal Issues.

“We have learned the relevance of the diversity and distinctiveness of peoples and rural communities and of valuing and building on their cultural identity as an asset and economic potential,” she continued. “The ancient voice of the natives can be the solution to many crises.”

As guardians of the world’s natural resources and vehicles of traditions over the years, indigenous peoples developed a holistic approach to sustainable development and, as the U.N. Special Rapporteur on the Rights of Indigenous Peoples, Victoria Tauli-Corpuz, highlighted during an Asia-Pacific working group session, “indigenous peoples’ livelihoods are closely interlinked with cultural heritage and identities, spirituality and governance systems.”

These livelihoods have traditionally been based on handing down lands and territories to new generations without exploiting them for maximum profit. Today, these livelihoods are threatened by climate change and third party exploitation, among others.

Climate change, to which indigenous peoples are particularly vulnerable, is posing a dramatic threat through melting glaciers, advancing desertification, floods and hurricanes in coastal areas.

Long-standing pressure from logging, mining and advancing agricultural frontiers have intensified the exploitation of new energy sources, construction of roads and other infrastructures, such as dams, and have raised concerns about large-scale acquisition of land for commercial or industrial purposes, commonly known as land grabbing.

In this context, the Forum stressed the need for the free, prior and informed consent (FPIC) of indigenous peoples whenever development projects affect their access to land and resources, a requirement which IFAD President Kanayo F. Nwanzwe said should be respected by any organisation engaging with indigenous peoples.

Poverty and loss of territories and resources by indigenous peoples due to policies or regulations adverse to traditional land use practices are compounded by frequent discrimination in labour markets, where segmentation, poor regulatory frameworks and cultural and linguistic obstacles allow very few indigenous peoples to access quality jobs and social and health services.

Moreover, indigenous peoples suffer from marginalisation from political processes and gender-based discrimination.

These are among the issues that participants at the Forum said should be taken into account in the post-2015 development agenda. They said that this agenda should be designed to encourage governments and other actors to facilitate the economic and social empowerment of poor rural people, in particular, marginalized rural groups, such as women, children and indigenous peoples.

A starting point for the architecture of the agenda for the Sustainable Development Goals (SDGs) which will replace the Millennium Development Goals (MDGs) that expire at the end of this year was seen as the recommendations adopted during the two-day Forum (Feb. 12-13).

These included the need for a holistic approach to supporting and strengthening indigenous peoples’ food systems, recognition of traditional tenure, conservation of biodiversity,  respect for and revitalisation of cultural and spiritual values, and ensuring that projects be designed with the FPIC of indigenous peoples.

Participants said that it is important to emphasise the increasing need to strengthen the participation and inclusion of indigenous peoples in discussions at the political and operational level, because targets in at these levels can have a catalytic effect on their social and economic empowerment.

The Forum agreed that giving the voice to indigenous people and their concerns and priorities in the post-2015 agenda represents an invaluable window of opportunity for development.

Edited by Phil Harris