A visitor looking at a panel at the International Slavery Museum in Liverpool, England. Credit: A.D. McKenzie/IPS

By A. D. McKenzie
LIVERPOOL, England, Jul 21 2015 (IPS)

An exhibition on modern-day slavery at the International Slavery Museum in this northern English town is just one example of a museum choosing to focus on human rights, and being “upfront” about it.

“Social justice just doesn’t happen by itself; it’s about activism and people willing to take risks,” says Dr David Fleming, director of National Museums Liverpool, which includes the city’s International Slavery Museum (ISM).

The institution looks at aspects of both historical and contemporary slavery, while being an “international hub for resources on human rights issues”.

It is a member of the Liverpool-based Social Justice Alliance for Museums (SJAM), formed in 2013 and now comprising more than 80 museums worldwide, and it coordinated the founding of the Federation of International Human Rights Museums (FIHRM) in 2010.

Dr David Fleming, director of National Museums Liverpool, which includes the city’s International Slavery Museum. Credit: National Museums Liverpool

The aim of FIHRM is to encourage museums which “engage with sensitive and controversial human rights themes” to work together and share “new thinking and initiatives in a supportive environment”. Both organisations reflect the way that museums are changing, said Fleming.

“Museums are not dispassionate agents,” he told IPS. “They have a role in safeguarding memory. We have to look at the role of museums and see how they can transform lives.”

The International Slavery Museum’s current exhibition, titled “Broken Lives” and running until April 2016, focuses on the victims of global modern-day slavery – half of whom are said to be in India, and most of whom are Dalits, or people formerly known as “untouchables”.

The display “provides a window into the experiences of Dalits and others who are being exploited and abused through modern slavery in India”, say the curators.

“Dalits still experience marginalisation and prejudice, live in extreme poverty and are vulnerable to human trafficking and bonded labour,” they add.

Presented in partnership with the Dalit Freedom Network, the exhibition uses photographs, film, personal testimony and other means to show “stories of hardship” that include sexual servitude and child bondage. It also profiles the activists working to mend “broken lives”.“Museums [in Liverpool, Nantes, Guadeloupe and Bordeaux ] hope that they can play a role in global citizenship, educating the public and encouraging visitors to leave with a different mind-set – about respect for human rights, social justice, diversity, equality, and sustainability”

The display occupies a temporary exposition space at the museum, which has a permanent section devoted to the atrocities of the trans-Atlantic slave trade and the legacy of racism.

Along with the Memorial to the Abolition of Slavery in the French city of Nantes and the recently opened Mémorial ACTe in Guadeloupe, the Liverpool museum is one of too few national institutions focused on raising awareness about slavery, observers say.

But it has provided a “vital source of inspiration” to permanent exhibitions on the slave trade in places such as Bordeaux, southwest France, according to the city’s mayor Alain Juppé. Here, the Musée d’Aquitaine hosts a comprehensive division called ‘Bordeaux, Trans-Atlantic Trading and Slavery’ – with detailed, unequivocal information.

These museums hope that they can play a role in global citizenship, educating the public and encouraging visitors to leave with a different mind-set – about respect for human rights, social justice, diversity, equality, and sustainability.

“We try to overtly encourage the public to get involved in the fight for human rights,” Fleming told IPS in an interview. “We’ve often said at the Slavery Museum that we want people to go away fired up with the desire to fight racism.

“You can’t dictate to people what they’re going to think or how they’re going to respond and react,” he continued. “But you can create an atmosphere, and the atmosphere at the Slavery Museum is clearly anti-racist. We hope people will leave thinking: I didn’t know all those terrible things had happened and I’m leaving converted.”

Despite Liverpool’s undeniable history as a major slaving port in the 18th century, not everyone will be affected in the same way, however. There have been swastikas painted on the walls of the museum in the past, as bigots reject the institution’s aims.

“Some people come full of knowledge and full of attitude already, and I don’t imagine that we affect these people. But we’re looking for people in the middle, who might not have thought about this,” Fleming said.

A poster sign for the ‘Broken Lives’ exhibition under way at the International Slavery Museum in Liverpool. Credit: A.D. McKenzie/IPS

He described a visit to the museum by a group of English schoolchildren who initially did not comprehend photographs depicting African youngsters whose hands had been cut off by colonialists.

When they were given explanations about the images, the schoolchildren “switched on to the idea that people can behave abominably, based on nothing but ethnicity,” he said.

Fleming visits social justice exhibitions around the world and gives information about the museum’s work, he said. As a keynote speaker, he recently delivered an address about the role of museums at a conference in Liverpool titled ‘Mobilising Memory: Creating African Atlantic Identities’.

The meeting – organised by the Collegium for African American Research (CAAR) and a new UK-based body called the Institute for Black Atlantic Research – took place at Liverpool Hope University at the end of June.

It began a few days after a white gunman killed nine people inside the historic Emanuel African Methodist Episcopal Church, in the U.S. state of South Carolina.

The murders, among numerous incidents of brutality against African Americans over the past year, sparked a sense of urgency at the conference as well as heightened the discussion about activism – and especially the part that writers, artists and scholars play in preserving and “activating” memory in the struggle for social justice and human rights.

“Artists, and by extension museums, have what some people have called a ‘burden of representation’, and they have to deal with that,” said James Smalls, a professor of art history and museum studies at the University of Maryland, Baltimore County (UMBC).

“Many times, artists automatically are expected to speak on behalf of their ethnic group or community, and some have chosen to embrace that while others try to be exempt,” he added.

Claire Garcia, a professor at Colorado College, said that for a number of academics “there is no necessary link between scholarship and activism” in what are considered scholarly fields.

Such thinkers make the point that scholarship should be “theoretical” and “universal,” and not political or focused on “the specific plights of one group,” she said. However, this standpoint – “when it is disconnected from the embattled humanity” of some ethnic groups – can create further problems.

The concept of museums standing for “social justice” is controversial as well because the issue is seen differently in various parts of the world. The line between “objectifying and educating” also gives cause for debate.

Fleming said that National Museums Liverpool, for example, would not have put on the contentious show “Exhibit B” – which featured live Black performers in a “human zoo” installation; the work was apparently aimed at condemning racism and slavery but instead drew protests in London, Paris and other cities in 2014.

“Personally I loathe all that stuff, so my vote would be ‘no’ to anything similar,” Fleming told IPS. “And that’s not because it’s controversial and difficult but because it’s degrading and humiliating. There are all sorts of issues with it, and I’ve thought about that quite a lot.”

He and other scholars say that they are deeply conscious of who is doing the “story-telling” of history, and this is an issue that also affects museums.

Several participants at the CAAR conference criticised certain displays at the International Slavery Museum, wondering about the intended audience, and who had selected the exhibits, for instance.

A section that showed famous individuals of African descent seemed superficial in its glossy presentation of people such as American talk-show host Oprah Winfrey and well-known athletes and entertainers.

Fleming said that museums often face disapproval for both going too far and not going “far enough”. But taking a disinterested stand does not seem to be the answer, because “the world is full of ‘faux-neutral’ museums”, he said.

The most relevant and interesting museums can be those that have a “moral compass”, but they need help as they can “do very little by themselves,” Fleming told IPS. The institutions that he directs often work with non-governmental organisations that bring their own expertise and point of view to the exhibitions, he explained.

Apart from slavery, individual museums around the world have focused on the Holocaust, on apartheid, on genocide in countries such as Cambodia, and on the atrocities committed during dictatorships in regions such as Latin America.

“Some countries don’t want museums to change,” said Fleming. “But in Liverpool, we’re not just there for tourism.”

Edited by Phil Harris

The writer can be followed on Twitter: @mckenzie_ale   

Samah Shaheen (right), one of Gaza’s many disabled young people, joined the Irada programme to acquire expertise, learn computerised wood carving and escape social marginalisation. Credit: Khaled Alashqar/IPS

By Khaled Alashqar
GAZA CITY, Jan 17 2015 (IPS)

The Israeli attacks that the Gaza Strip has suffered in recent years have left in their wake a large number of young people who have come up against a further barrier to their creative energies – physical disability caused by military aggression.

Institutions here are increasingly facing the challenge of developing rehabilitation programmes to help support these physically disabled Gazan youth cope with living under the existing harsh political, economic and social conditions.

One of these programmes – known as “Irada” (“will” in Arabic) – is providing young people who have been disabled by war with vocational training with the ultimate objective of helping them earn their own livelihoods.

Launched by the Islamic University of Gaza, the Irada programme aims to support, train and reintegrate physically challenged young people in social and economic terms and boost community trust in the abilities of this so far marginalised group. More than 400 persons with all types of disabilities have already received rehabilitation and training.“After I joined the [Irada] programme and learnt computer skills for carving and decoration on wood, I now have a career, earn well and I am seriously thinking of opening a workshop” – Samah Shaheen, a 33-year-old physically disabled woman from Al-Bureij refugee camp

Irada project director Emad Al Masri told IPS that the project concept was initially developed for the massive number of young people who became disabled as a result of the Israeli war against Gaza in 2008. The project received support from the government of Turkey for the building construction to house Irada’s academic and vocational training programmes.

“The basic idea of the project is to help disabled people and reintegrate them into the community and help them to be productive instead of being seen as a burden,” Al Masri said.

Samah Shaheen, a 33-year-old from Al-Bureij refugee camp, has a physical disability that makes it difficult for her to engage in community activities. She joined the Irada programme in an attempt to acquire expertise and learn computerised wood carving. She spent more than six months in training before moving on to practice her new skills within the community under Irada supervision.

“I spent several years of my life jobless due to my disability, and also because I had no experience,” Samah told IPS. “After I joined the [Irada] programme and learnt computer skills for carving and decoration on wood, I now have a career, earn well and I am seriously thinking of opening a workshop because of the overwhelming response to the ornate wood furniture products that I have made.”

Central to the Irada rehabilitation programme is to follow up with the disabled people who have received training after leaving the programme in order to ensure their integration and participation in the labour market.  Part of this follow-up strategy also includes monitoring their progress in the workshops and factories where they are employed, and offering professional support if needed.

Because of its success, the Irada programme has been awarded funding by the United Nations Development Programme (UNDP) to help programme graduates start up small business projects, develop their economic independence and enhance their production profile.

Tariq Sha’at, NGO Coordinator for UNDP, told IPS that “UNDP allocated 150,000 dollars to establish centres for the production of home furniture throughout the governorates of the Gaza Strip and help 90 disabled trainees to manage their own businesses, continue their lives and reintegrate into the society naturally.”

Adding further success to the promising and successful Irada programme, three female information technology (IT) students from the Islamic University of Gaza have designed the first application to enable visually impaired people to write in Braille language on smart phones in Arabic.

Seen as a major breakthrough, visually impaired people can now download and install the application for performing all operations, including calls and text messaging. It also allows physically impaired people to use smart phones with high efficacy and facilitates communications with people in the wider society.

Dr. Tawfiq Barhom,  Dean of the Faculty of Information Technology, explained to IPS that “this group of female students was able to provide a great service to the community of visually impaired people, in addition to winning a global competition in which the application was selected as one of the five best projects for developers from among 2500 projects.”

Students are now trying to develop this application even further by increasing the number of languages supported to facilitate use by larger groups worldwide. Israa Al Ashqar, one of the students on the project team told IPS that the project came about because of the marginalisation experienced by visually impaired people in society and their increased isolation as a result of their inability to use social media and smart phone applications.

“The application will provide a Braille keyboard for every programme used by visually impaired people on mobile phones which will allow them to use social media and communicate with their community naturally. This will in turn increase the chances for this marginalised group to integrate into local and global society,” she said.

Together, the Irada programme and the Braille smart phone application represent a serious attempt by universities and students in Gaza to support an important section of the community that has not only suffered from wars and traumas but also hopelessness and isolation within Gazan society.

They are a tangible demonstration that the people of Gaza have the will and the talent to work together and develop opportunities, where possible, for an inclusive society.

Edited by Phil Harris   

Sit-in of Syrian migrants in Athens, demanding that they be granted permission to move on to other European countries. Many of them are sleeping rough on the ground during the night, covered only with blankets to face temperatures under 10 degrees Celsius. Credit: Apostolis Fotiadis/IPS

By Apostolis Fotiadis
ATHENS, Nov 29 2014 (IPS)

A sit-in protest by Syrian refugees on Syntagma Square opposite the Greek parliament in the heart of Athens has turned into a demonstration of the stalemate faced by both Greek as well as European immigration policy.

About three hundred men, women and children have been on the same spot for over a week now, demanding that they be granted permission to move on to other European countries to the northwest of Greece.“Given that the refugee population will keep increasing, it is necessary to identify appropriate policy initiatives to promote integration now. This is necessary both for refugees as well as for social cohesion in Greece” – Giorgos Tsarbopoulos, Head of the UNHCR Office in Greece

Many of them are sleeping rough on the ground during the night, covered only with blankets to face temperatures under 10 degrees Celsius. Tens have already been transferred to hospital to be treated for minor symptoms, mostly due to hypothermia. Medical incidents have increased after many of the protestors decided to start a hunger strike six days ago.

Throughout the protest, the Greek authorities have been communicating with them, repeating the official line that there exist no legal provisions for travelling to other European countries unless they have formally acquired refugee status.

However most of the Syrians taking part in the sit-in appear unwilling to apply for asylum in Greece.

They have refused to do so even after it was made clear to them that asylum would be granted to them with fast track procedures. This would help secure the travelling documents, which they desperately want, but at the same time would deprive them of the right to seek asylum in other European countries in which refugees enjoy access to better integration services.

Indeed, the Greek authorities are facing a unique situation. The Secretary-General of the Ministry of Interior, Aggelos Syrigos, told IPS from Syntagma Square where the protest is taking place that the situation seems irresolvable. “We explained to them that what they ask is not possible. We advised them to apply for asylum, so we can offer shelter to families. Many of them seem to believe that other Europeans can intervene to resolve their problem, which is not the case,”

Some years ago, when Greece was receiving mostly economic migrants, the country implemented a policy that limited access to asylum claims because irregular migrants were abusing the system.

Syrian migrants protesting in Athens. About three hundred men, women and children have been on the same spot for over a week now, demanding that they be granted permission to move on to other European countries. Credit: Apostolis Fotiadis/IPS

The crisis transformed the country into a non-desirable destination for refugees and migrants. Now it appears to be the authorities that are pushing refugees, which are the vast majority of arrivals these days, to enter the system and claim asylum.

The change in policy came after the authorities established an effective asylum system in cooperation with UNHCR, the U.N. refugee agency, and after pressure from the European Commission on the country’s authorities.

But this change of policy has not been followed up by establishment of the effective integration services and infrastructure that the country needs.

A recent reportby the Hellenic Foundation for European and Foreign Policy (ELIAMEP) on the cost-effectiveness of irregular migration control policy in Greece between 2007 and 2013 shows that Greece has prioritised an expensive system of border controls, detention and returns.

It has invested most of the available resources from European funds and the national budget in such a system at the expense of a less costly and more proactive system without such punitive measures. As a result, it now lacks facilities that would help manage new waves of arrivals.

The Head of the UNHCR Office in Greece, Giorgos Tsarbopoulos, told IPS that Greece never really attempted to implement an integration policy in the first place, but now, “given that the refugee population will keep increasing, it is necessary to identify appropriate policy initiatives to promote integration now. This is necessary both for refugees as well as for social cohesion in Greece.”

Tsarbopoulos believes that the government’s decision to precondition any protection offered to Syrian protestors on first applying for asylum might prove counterproductive by polarising the situation.

Many Syrians who come from an urban middle class background understand that claiming asylum in Greece will connect them to a future that leads to social marginalisation, a situation that they clearly find very difficult to accept.

A few nights ago, this correspondent was party to a conversation between Mohammed A., who has been sleeping rough in Syntagma Square since the beginning of the sit-in, and a Greek man, both of the same age.

The conversation ended with the Syrian saying: “I don’t want anything from Greece. What I want is just to be able to go where I want. You can go anywhere you want. I want this too.”

Both Syrigos and Tsarbopoulos agreed not only that the issue will deteriorate but also that the time frame for adequate solutions is limited.

According to the latest official Greek estimates, more than 5000 Syrians entered Greece last month and just a few days ago Greece sent a military search and rescue operation south to Crete to save an immobilised container ship believed to be carrying about 700 refugees.

The Greek Council of Refugees issued a response to the government’s position to push Syrians to submit asylum applications. According to the organisation, the asylum process “should not be a tool and a prerequisite for the provision of material reception conditions and immediate humanitarian assistance to people fleeing war conflicts”.

In an analytical press release circulated by UNHCR Greece five days ago, Europe is being urged to open legal pathways for refugees and start a dialogue on a Europe-wide refugee solution that puts the emphasis on solidarity among the European Union’s member states.

For two years, the Greek government, together with Italy and Malta, has repeatedly been asking the European Council to discuss responsibility-sharing between member states in the north of Europe and those in the south, but this has not yet happened.

(Edited by Phil Harris)

Soundus, a young girl being treated in hospital for injuries from Israeli shelling of Gaza (August 2014). Credit: Khaled Alashqar/IPS

By Khaled Alashqar
GAZA CITY, Aug 16 2014 (IPS)

“My child became blind and lost the ability to speak, his dad died and his three brothers are seriously wounded. He still has not been told about the loss of his dad,” says the mother of 7-year-old Mohamad Badran. 

Mohamad is in hospital for treatment after being seriously injured in Israel shelling of Gaza. “My only way to communicate with him is by hugging him,” his mother adds.

Israeli air attacks and shelling in Gaza have left more than 1,870 dead and thousands injured. They have caused damage to infrastructure and hundreds of homes, forcing a large number of families to seek shelter in schools run by the U.N. agency for Palestine refugees (UNRWA).Some of the children have suffered serious injuries which cannot be treated in Gaza due to the limited medical infrastructure and capacities caused by the Israeli blockade.

In a news note, the U.N. Children’s Fund (UNICEF) said that Israeli airstrikes and shelling have taken a “devastating toll … on Gaza’s youngest and most vulnerable.” It said that at least 429 children had been killed and 2,744 severely injured.

Some of the children injured have suffered serious injuries which cannot be treated in Gaza due to the limited medical capacities caused by the Israeli blockade.

According to UNICEF, about 400,000 children – half of Gaza’s 1.8 million people are children under the age of 18 – are showing symptoms of psychological problems, including stress and depression, clinging to parents and nightmares.

Monika Awad, spokesperson for UNICEF in Jerusalem, told IPS that 30 percent of dead as a result of the Israeli military attacks are children, and “UNICEF and its local partners have been implementing psychosocial support programmes in Gaza schools where refugee families are sheltering.”

”We have a moral responsibility to protect the right of children to live in safety and dignity in accordance with U.N. charter for children’s rights,” she added.

However, the acute psychological effects of the Israeli attacks Gaza that have emerged among children, such as loss of speech, are among the biggest challenges that face psychotherapists.

Dr Sami Eweda, a consultant and psychiatrist with the Gaza Community Mental Health Programme (a local civil society organisation working on trauma and healing issues), told IPS: “When the Israeli war against Gaza ends, psychotherapists will grapple with many expected dilemmas such as the cases of the murder of entire families and the murder of the parents who represent the central protection and tenderness for the children. Such terrible cases put children in a state of loss and shock.”

According to Eweda, “we first need to stop the main cause of these traumas and psychological problems, which is the Israeli war against Gaza, and then begin an emergency intervention to support children’s health and treat traumas and severe psychological effects, including the loss of speech, which is considered as one of the self-defence mechanisms for overcoming traumas.”

Throughout the Gaza Strip, where entire neighbourhoods such as Shujaiyeh and Khuza’a have been destroyed by the Israeli invasion and heavy bombardment, access to basic services is practically impossible.

Displaced children in a UN-run school in the Shujaiyeh neighbourhood of Gaza (August 2014). Credit: Khaled Alashqar/IPS

People in these areas have been suffering difficulties in accessing drinking water and have been living in an almost complete blackout since the Israeli shelling of the power station which was the sole source of electricity in besieged Gaza.

Social Watch– a network of civil society organisations from around the world monitoring their governments’ commitments to end poverty and achieve gender justice – Thursday called on the international community to declare the Gaza Strip an “international humanitarian disaster zone”, as requested by Palestinian NGOs.

“The unrestricted violation of international law and humanitarian principles adds to the instability in the region and further fuels the arms race and the marginalisation of the issues of poverty eradication and social justice that should be the main common priority,” said Social Watch.

“The recurrence of these episodes in Gaza is the result of not having acted before on similar war crimes and of not having pursued with good faith negotiations towards a lasting peace,” it added.

In a press release, Save the Children, the world’s leading independent organisation for promoting children’s rights, said: “Children never start wars, yet they are the ones that are killed, maimed, traumatised and left homeless, terrified and permanently scarred.”

“Save the Children will not stop until innocent children are no longer under fire and the root causes of this conflict are addressed. If the international community does not take action now, the violence against children in Gaza will haunt our generation forever.”

In an interview with IPS, Save the Children’s spokesperson in Gaza, Asama Damo, said: ”We call for a permanent ceasefire and for lifting the siege on Gaza to ensure the delivery of humanitarian aid and basic services to children.”

“We also need the international community to intervene to end the catastrophic humanitarian situation and fight the skin diseases that are widely spreading among the refugees at UNRWA schools due to overcrowding and congestion.”

According to UNRWA, 87 of their schools are being used as shelters by the refugees, half of whom are children under the age of 18. Ziad Thabet, Undersecretary of the Ministry of Education in Gaza, told IPS:

“Israel deliberately targeted educational institutions and the education sector in general; large proportion of those killed and wounded are children and school students. Many schools and kindergartens were attacked.”

In the current disastrous situation in Gaza, it seems not only that the burnt bodies of Gaza’s children are the heritage of war, but also that their educational and health future is being burned.

(Edited by Phil Harris)