By Fredrik S. Heffermehl and Tomas Magnusson
OSLO, Apr 10 2015 (IPS)

The Nobel Peace Prize is about to bow out to critics. As of Jan. 1, the Oslo-based Norwegian Nobel Committee that selects the winners has a new secretary, Olav Njølstad, who announced that “changes loom” in a recent interview.

However, Njølstad added, the changes “will not be dramatic”, making it unlikely that they will satisfy the full makeover demanded by The Nobel Peace Prize Watch, a newly-formed advocacy group wishing to reverse and undo international militarism.

Fredrik S. Heffermehl

In a letter sent in February to the Nobel Prize awarders, the group pointed to the purpose Alfred Nobel actually had in mind and presented a selection of candidates among the 276 nominated for the 2015 prize who are actually qualified to win. The Nobel Prize awarders have promised to respond to the letter, which, along with the valid candidates, is posted on the group´s website.

The group has chosen to ignore the wishes of the Nobel Committee that has a policy of strict secrecy around candidates and the selection process. By publishing, for the first time, the full nominations of the 25 “valid candidates”, the group has made it possible for everyone to see what types of peace work Nobel actually intended the prize to promote and its “imperative urgency” in the current period.

For over one hundred years, the secrecy rule has shielded the awarders from being held responsible for its neglect of the true Nobel “champions of peace” and they have been able to get away with assertions that the winners Nobel had in mind no longer exist.

According to the group this is untrue. It says that the committee ignores the simple, indisputable – and never disputed – evidence showing that when he designated his prize to the “champions of peace”, Nobel “meant the movement and the persons who work for a demilitarised world, for law to replace power in international politics, and for all nations to commit to cooperating on the elimination of all weapons instead of competing for military superiority.”

Tomas Magnusson

To make the prize comply with its actual purpose will require a dramatic change of the award policy. The Nobel Peace Prize Watch therefore doubts that the impending changes, described as “undramatic”, will be sufficient to satisfy the legislation on wills and foundations and the decisions of two public agencies in Sweden tasked with overseeing that foundations spend their funds in accordance with the law.

Even if the nominations are secret, The Nobel Peace Prize Watch was able to identify 24 names properly nominated for the 2015 prize. The list of valid candidates for 2015 is dominated by Americans and by people involved is nuclear disarmament, with nominees like Japanese hibakusha (nuclear survivors) Samiteru Taniguchi and Setsuko Thurlow; U.S. lawyer Peter Weiss and the International Association of Lawyers against Nuclear Arms (IALANA), David Krieger and the Nuclear Age Peace Foundation.

Further candidates are David Swanson, the U.S. activist for full disarmament; whistleblowers Kathryn Bolkovac, Daniel Ellsberg, Chelsea Manning and Edward Snowden, all from the United States; veteran organisers of a law-based world order, such as lawyers Benjamin Ferencz and Richard Falk, also from the United States; and the Womens´ International League for Peace and Freedom, formed during the First World War.

It seems as if Norwegian politicians, imbued in Western militarism and loyalty to the North Atlantic Treaty Organisation (NATO), are unable to understand Nobel´s idea of peace: to liberate the nations of the world from weapons, warriors and war. The idea to be supported by his will was that all nations must cooperate on disarmament.

Laureates like U.S. President Barack Obama in 2009 and the European Union in 2012 both believe in military means and clearly are not the type of winners to whom Nobel dedicated his award.

If the world succeeded in realising the Nobel peace plan, this would release enormous funds to cater to human needs. It would cost only a tiny fraction of the world´s military expenditure to secure everyone access to food, clean water, housing, education, health care. It would become possible to secure decent circumstances for all people, all over the globe, poor and rich, East and West, North and South – and make them more secure in the bargain.

To a realist it must be obvious that a world filled with weapons and warriors, even nuclear weapons, is inherently an unsafe world.

In the letter requesting changes, The Nobel Peace Prize Watch refers to basic rules of law regarding wills and foundations and furthermore invokes decisions passed by two Swedish public agencies during the last few years.

The authorities expect the purpose of the Nobel testament to be respected and also that the Nobel Foundation in Stockholm will keep its Norwegian sub-committee for the peace prize under strict and effective supervision and also refrain from paying the prize amount to a winner outside the purpose Nobel actually had in mind.

The Norwegian Nobel Committee, elected by the Parliament of Norway, now has until Apr. 17 to decide whether it will serve the great mandate that Nobel entrusted to it, to illuminate and promote the vision of preventing future war by what Nobel in his will called “creating the brotherhood of nations”.

Governments and citizens all over the world should unite in demanding that Norwegian parliamentarians respect Nobel and help liberate us all from the very dangerous common enemy called militarism. (END/IPS COLUMNIST SERVICE)

Edited by Phil Harris    

The views expressed in this article are those of the author and do not necessarily represent the views of, and should not be attributed to, IPS – Inter Press Service. 

* Fredrik S. Heffermehl is a Norwegian lawyer, former Vice President of the International Peace Bureau (IPB) and author of Peace is Possible and The Nobel Peace Prize: What Nobel Really Wanted. Tomas Magnusson is a Swedish civil servant in immigration and integration issues, and former president of the International Peace Bureau (IPB). The two are founding members of the Lay Down Your Arms Association and organisers of The Nobel Peace Prize Watch

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By Mairead Maguire
BELFAST, Dec 18 2014 (IPS)

I recently visited Assisi, the home of St. Francis and St. Clare, two great spirits whose lives have inspired us and millions of people around the world.

St. Francis, a man of peace, and St. Clare, a woman of prayer, whose message of love, compassion, care  for humans, animals and  the environment comes down through history to speak to us in a very relevant and inspirational way.

Mairead Maguire

Today, in the 2lst century, as we the human family face increasing violence, we are challenged to admit that we are on the wrong path, and that we need to find new ways of thinking and doing things from a global perspective.

Peace is a beautiful gift to have in life, and it is particularly treasured by those who have known violent conflict, war, famine, disease and poverty.  I believe that Peace is a basic human right for every individual and all people.

Love for others and respect for their rights and their human dignity, irrespective of who or what they are, no matter what religion – or none – that they choose to follow, will bring about real change and set in motion proper relationships.  With such relationships built on equality and trust, we can work together on so many of the threats to our common humanity.“For the first three hundred years after Christ, the early Christian communities lived in total commitment to Jesus’s non-violence. Sadly, for the next 1700 years, Christian mainline churches have not believed, taught or lived Jesus’s simple message: love your enemies, do not kill”

Poverty is one such threat and Pope Francis challenges us to take care of the poor, and has declared his desire that the Catholic Church be a church of the poor and for the poor. To meet this challenge, we can each ask ourselves ‘how will what I do today help the poor’?.

Pope Francis also has spoken about the need to build fraternity amongst the nations. This is important because building trust amongst people and countries will help bring peace to our interdependent, inter-connected world.

Violence begets violence as we witness every day on our television screens, so the choice between violence and non-violence, is up to each one of us.  However, if we do not teach non-violence in our education systems and in our religious institutions, how can we make that choice?

I believe that all faith traditions and secular societies need to work together and teach the way of non-violence as a way of living, also as a political science and means for bringing about social and political change wherever we live.

A grave responsibility lies with the different religious traditions to give spiritual guidance and a clear message, particularly on the questions of economic injustice, ‘armed resistance‘, arms, militarism and war.

As a Christian living in a violent ethnic political conflict in Northern Ireland, and caught between the violence of the British army and the Irish Republican Army, I was forced to confront myself with the questions, ‘do you ever kill?’ and ‘is there such a thing as a just war?’.

During my spiritual journey I reached the absolute conviction that killing is wrong and that the just war theory is, in the words of the late Fr. John L. McKenzie, “a phony piece of morality”.

I became a pacifist because I believe every human life is sacred and we have no right to kill each other. When we deepen our love and compassion for all our brothers and sisters, it is not possible to torture or kill anyone, no matter who they are or what they do. 

I also believe that Jesus was a pacifist and I agree with McKenzie when he writes: “if we cannot know from the New Testament that Jesus rejected violence absolutely, then we can know nothing of Jesus’ person or message. It is the clearest of themes.”

For the first three hundred years after Christ, the early Christian communities lived in total commitment to Jesus’s non-violence. Sadly, for the next 1700 years, Christian mainline churches have not believed, taught or lived Jesus’s simple message: love your enemies, do not kill.

During the last 1700 years, Christians have moved so far away from the Christic life of non-violence that we find ourselves in the terrible dilemma of condemning one kind of homicide and violence while paying for, actively participating in or supporting homicidal violence and war on a magnitude far greater than that which we condemn in others.

There is indeed a longstanding defeat in our theology. To help us out of this dilemma, we need to hear the full gospel message from our Christian leaders.

We need to reject the ‘just war’ theology and develop a theology in keeping with Jesus’ non-violence.

Some Christians believe that the ‘just war’ theory can be applied and that they can use violence – that is, ‘armed struggle/armed resistance’ – or can be adopted by governments to justify ongoing war.

It is precisely because of this ‘bad’ theology that we need, from our spiritual or religious leaders, a clear message and an unambiguous proclamation that violence is not the way of Jesus, violence is not the way of Christianity, and that armaments, nuclear weapons, militarism and war must be abolished and replaced with a more human and moral way of solving our problems without killing each other. (END/IPS COLUMNIST SERVICE)

(Edited by Phil Harris)

The views expressed in this article are those of the author and do not necessarily represent the views of, and should not be attributed to, IPS – Inter Press Service. 

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By Mairead Maguire
BELFAST, Oct 13 2014 (IPS)

How can we explain that in the 2lst century we are still training millions of men and women in our armed forces and sending them to war? 

There are more choices than war or peace, there are multi-optional choices and a civilian-based non-military diplomatic-political policy has more chance of succeeding in solving a violent conflict.

In war, the cost in civilian lives is incalculable, not to mention the many military personnel whose lives are destroyed.  Then there is the cost to the environment and the cost to human potential as our scientists waste their lives planning and researching even more horrific weapons which increasingly, in modern war, kill more civilians than combatants.

Mairead Maguire

For example, the United States and the United Kingdom committed genocide against the Iraqi people when, between 1990 and 2012, they killed 3.3 million people – including 750,000 children – through sanctions and wars.

We all also watched our television screens in horror in July and August this year as the Israeli military bombarded civilians in Gaza for 50 days.

But, why are we surprised at this cruelty of military when they are doing what they are trained to do – kill, at the behest of their politicians and some people?

It is shocking to listen to politicians and military boast of their military prowess when in lay persons’ terms what it means is killing of human beings.

Every day through our television and local culture, we are subjected to the glorification of militarism and bombarded with war propaganda by governments telling us we need nuclear weapons, arms manufacturers, and war to kill the killers who might kill us.

However, too many people do not have peace or the basics to help them achieve peace. “Every day through our television and local culture, we are subjected to the glorification of militarism and bombarded with war propaganda by governments telling us we need nuclear weapons, arms manufacturers, and war to kill the killers who might kill us”

They live their lives struggling with the roots of violence, some of which are poverty, war, militarism, occupation, racism and fascism. They have seen that they release uncontrollable forces of tribalism and nationalism. These are dangerous and murderous forms of identity which we need to transcend.

To do this, we need to acknowledge that our common humanity and human dignity are more important than our different traditions; to recognise that our lives and the lives of others are sacred and we can solve our problems without killing each other; to accept and celebrate diversity and otherness; to work to heal the ‘old’ divisions and misunderstandings; to give and accept forgiveness, and to choose listening, dialogue and diplomacy; to disarm and demilitarise as the pathway to peace.

In my own country, in Northern Ireland, when faced with a violent and prolonged ethnic/political conflict, the civil community organised to take a stand, rejected all violence and committed itself to working for peace, justice and reconciliation.

Through unconditional, all-inclusive dialogue, we reached peace and continue to work to build up trust and friendship and change in the post-conflict era. The civil community took a leading role in this journey from violence to peace.

I hope this will give an example to other countries such as Ukraine, where it is necessary for an end to the war, and a solution of the problem on the basis of the Charter of the United Nations and the Helsinki Accords.

We are also challenged to continue to build structures through which we can cooperate and which reflect our relations of interconnection and interdependence.  The vision of the founders of the European Union to link countries together economically in order to lessen the likelihood of war among nations is a worthy endeavour.

Unfortunately instead of putting more energy into providing help for E.U. citizens and others, we are witnessing the growing militarisation of Europe, its role as a driving force for armament and its dangerous path, under the leadership of the United States/NATO, towards a new ‘cold’ war and military aggression.

The European Union and many of its countries, which used to take initiatives in the United Nations for peaceful settlements of conflict, are now one of the most important war assets of the U.S./NATO front.  Many countries have also been drawn into complicity in breaking international law through U.S./U.K./NATO wars in Afghanistan, Iraq, Libya, and so on.

It is for this reason that I believe NATO should be abolished and that steps be taken towards disarmament through non-violent action and civil resistance.

The means of resistance are very important. Our message that armed groups, militarism and war do not solve our problems but aggravate them challenges us to use new ways and that is why we need to teach the science of peace at every level of society.

The whole of civilisation is now facing a challenge with the growth of what President Dwight Eisenhower (1953-1961) warned the U.S. people against – the military/industrial complex – saying that it would destroy U.S. democracy.

We know now that a small group made up of the military/industrial/media/corporate/academic elite, whose agenda is profit, arms, war and valuable resources, now holds power worldwide and has a stronghold on elected governments.  We see this in the gun and Israeli lobbies, among others, which wield great power over U.S. politics.

We have witnessed this in ongoing wars, invasions, occupations and proxy wars, all allegedly in the name of “humanitarian intervention and democracy”. However, in reality, they are causing great suffering, especially to the poor, through their policies of arms, war, domination and control of other countries and their resources.

Unmaking this agenda of war and demanding the implementation of justice, human rights and international law is the work of the peace movement.

We can turn our current path of destruction around by spelling out a clear vision of what kind of a world we want to live in, demanding an end to the military-industrial complex, and insisting that our governments adopt policies of peace, just economics and cooperation with each other in this multi-polar world. (END/IPS COLUMNIST SERVICE)

(Edited by Phil Harris)

Excerpt:

By Mairead Maguire
BELFAST, Aug 18 2014 (IPS)

I once asked Dan Berrigan, the great American anti-war activist, for some advice to me in my life as a peace activist. He replied “Pray and Resist”.But I would like to ask how serious we are about resistance? What is our vision? And how does resistance fit into this? What do we need to resist? How can we resist effectively? And what methods are allowed? In resisting, what are our aims and objectives?

Mairead Maguire

I would like to propose that the world’s peace movement adopt a vision of the total abolition of militarism. Such a vision would empower us to know where we are going. It would inspire and energise each of us to pursue our different projects, be it the fight against the arms trade, nuclear abolition, non-killing/non-violence, the culture of peace, the abolition of arms and drone warfare, human rights and environmental rights.

We will know, as we work towards this vision of a demilitarised, disarmed world, that we are part of an ever-growing new ‘consciousness’ of men and women, choosing to uphold human life, the right to individual conscience, loving our enemies, human rights and international law, and solving our problems without killing each other.

Why resist militarism? We are witnessing the growing militarism of Europe, and its role as a driving force for armaments, and its dangerous path, under the leadership of the United States/NATO towards a new ‘cold war’ and military aggression.

The European Union and many of its countries, which used to take initiatives in the United Nations for peaceful settlements of conflicts, particularly allegedly peaceful countries like Norway and Sweden, are now among the most important U.S./NATO war assets.“The greatest danger to our freedoms being eroded by governments and endangered by ‘armed’ groups is a fearful, apathetic, civil community, refusing to take a stand for human rights and real democracy, and against violence and war”

The European Union is a threat to the survival of neutrality, as countries are being asked to join NATO, and forced to end their neutrality and choose (unnecessarily) between West and East.

Many nations have been drawn into complicity in breaking international law through U.S./U.K./NATO wars in Afghanistan, Iraq, Libya, and so on, Germany, the third largest exporter of military hardware in the world, continues to increase its military budget and is complicit with NATO, facilitating U.S. bases, from which drones leave to carry out illegal extrajudicial killings on the order of the U.S. president, in countries such as Afghanistan and Pakistan.

Germany has also provided Israel with its nuclear submarine and continues to be complicit under the Geneva Convention in Israeli war crimes against Gaza and in the illegal occupation of Palestine.

We need to abolish NATO and increase our task of dismantling the military-industrial complex, through non-violent and civil resistance.

The means of resistance are very important. As a pacifist deeply committed to non-killing/non-violence as a way to bring about social/cultural/political change, I believe that we need to use means consistent with the end, and it is wrong to use violence.

Our message that militarism and war do not solve our problem of violence challenges us to use new ways and that is why we need to teach the science of peace at every level of society.

We are all aware there are forces at work which are determined to continue their agenda of the militarisation of our societies and there are governments/corporate/media attempts to make violence and war acceptable.

The greatest danger to our freedoms being eroded by governments and endangered by ‘armed’ groups is a fearful, apathetic, civil community, refusing to take a stand for human rights and real democracy, and against violence and war.

We can take hope from the fact that most people want peace not war. However, we are facing a civilisation problem. We are facing a political/ideological challenge with the growth of what president Ike Eisenhower warned the U.S. people against ­– the military/industrial complex. He warned that it would destroy the United States.

We know now that a small group made up of the world’s military/industrial/media/corporate/academic elite – whose agenda is profit, arms, war and
valuable resources – now holds power and has a stronghold on our elected governments. We see this in the gun and Israeli lobbies, among others, which hold great power over U.S. politics.

We have witnessed this in ongoing wars, invasions, occupations and proxy war, all allegedly in the name of ‘humanitarian intervention and democracy’. However, in reality, they are causing great suffering, especially to the poor, through their policies of arms, war, domination and control of other countries and their resources.

Unmasking this agenda of war and demanding the implementation of human rights and international law is the work of the peace movement. We can turn away from this path of destruction by spelling out a clear vision of what kind of a world we want to live in, demanding an end to the military-industrial complex, and insisting that our governments adopt policies of peace.

We, the Peace Movement, are the alternative to militarism and war, and because we want a different world, we must be part of building it. We must not be satisfied with improvements to and reform of militarism but rather offer an alternative.

Militarism is an aberration and a system of dysfunction. Militarism should be outdated and disappear – like hanging and flogging! (END/IPS COLUMNIST SERVICE)

(Edited by Phil Harris)

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By Mairead Maguire
SARAJEVO, Jun 5 2014 (IPS)

On this Friday, June 6, people from all corners of the world gather here in Sarajevo, Bosnia, to explore a plethora of ideas on the road forward to a world in peace.

Sarajevo once was the scene of the assassination of Archduke Ferdinand that led to the start of the First World War in 1914. The shot fired in Sarajevo a century ago set off, like a starting pistol, a race for power, two global wars, a Cold War, a century of immense, rapid explosion of death and destruction technology, all extremely costly, and extremely risky.

Mairead Maguire

A huge step in the history of war, but also a decisive turning point in the history of peace. The peace movement has never been as strong politically as in the last three decades before the break-out of the First World War. It was a factor in political life, literature, organisation, and planning, the Hague Peace Conferences, the Hague Peace Palace and the International Court of Arbitration, and Bertha von Suttner’s bestseller, ‘Lay Down Your Arms!’.

Optimism was high as to what this ‘new science’ of peace could mean to humankind. Parliaments, Kings and Emperors, great cultural and business personalities involved themselves. The great strength of the movement was that it did not limit itself to civilising and slowing down militarism, it demanded its total abolition. People were presented with an alternative, and they saw common interest in this alternative road forward for humankind.

What happened in Sarajevo a hundred years ago was a devastating blow from which the movement never really recovered. Now, 100 years later, must be the time for a thorough reappraisal of the merits of the original vision of disarmament, what we have done without it, the need for a recommitment, a new ambitious start offering new hope to a humanity suffering under the scourge of militarism and wars.“We need to acknowledge that our common humanity and human dignity are more important than our different traditions. We can solve our problems without killing each other” – Mairead Maguire

People are tired of armaments and war. They have seen that they release uncontrollable forces of tribalism and nationalism. We need to acknowledge that our common humanity and human dignity are more important than our different traditions. We can solve our problems without killing each other. We need to accept and celebrate diversity and otherness. We need to give and accept forgiveness, and choose non-killing and non-violence as ways to solve our problems.

We are also challenged to build structures through which we can cooperate and which reflect our interdependence. The vision of the European Union (EU) founders to link countries together economically in order to lessen the likelihood of war among the nations is a worthy endeavour.

Unfortunately instead of providing help for E.U. citizens, we are witnessing the growing militarisation of Europe, its role as a driving force, under the leadership of the United States/NATO, towards rearmament and a new ‘cold’ war and military aggression. The EU and many of its countries used to take initiatives in the United Nations for peaceful settlements of conflicts. Traditionally peaceful countries, like Norway and Sweden, are now among the most important U.S./NATO war assets. The EU threatens to end the neutrality of several nations.

Many nations have been drawn into complicity in breaking international law through U.S./U.K./NATO wars in Afghanistan, Iraq, Libya, and so on. I believe that NATO should be abolished and that the United Nations should be reformed and actively take up its mandate to save the world from the scourge of war.

But there is hope. People are saying no to militarism and war and insisting on disarmament. Now is the time to take inspiration from many who have gone before us, like Bertha von Suttner, who was the first woman to win the Nobel Peace Prize in l905.

It was Von Suttner who moved Alfred Nobel to set up the Nobel Peace Prize award and it was her movement and ideas that Nobel decided to support in his testament for the ‘Champions of Peace’, that is, those who struggled for disarmament and replacing power with law and International relations.

That these ideas were what Nobel wished to support is clearly confirmed by three expressions in his will, about creating the fraternity of nations, work for abolition of armies, and the holding of peace congresses. It is important the Nobel Committee be faithful to his wishes and that prizes go to the true Champions of Peace that Nobel had in mind.

This 100-year-old programme for global disarmament confronted militarism in a fundamental way. It challenges today´s peace movement to rethink. Is it sufficient to ask for improvements and reforms, or is it necessary to be an alternative to militarism? This aberration and dysfunctional system goes completely against the true spirit of men and women, which is to love and be loved and solve our problems through cooperation, dialogue, non-violence and conflict resolution.

The Sarajevo event gathers a diversity of activists together and lets them feel the warmth and strength of being among thousands of friends and enriched by the variety of peace people, and ideas. Participants will be inspired and energised to pursue their different projects, be it arms trade, nuclear, non-violence, culture of peace, drone warfare, etc. But soon they shall be back home, and know all too well how they often are being met with indifference or a remote stare.

The problem is not that people do not like what they say; what they understand correctly is that little can be done, as the world is. But peace people want a different world. Diverse as their work is, a common vision of a world without arms, militarism and war is indispensable for success. Can the movement achieve real change if it does not confront and reject militarism entirely, as the aberration, or dysfunction, that it is in human history? Is it not time that all countries come together in an agreement to abolish all weapons and war, and to commit to always sort out all differences through international law and institutions?

While it is impossible in Sarajevo to make a common peace programme, it must be possible to commit to a common goal. If the common dream is a world without weapons and militarism, why not say so? Why be silent about it?

It would make a world of difference if peace work no longer be scattered attempts to modify the military. Each activist should see their effort as part of a great, global endeavour. Across all divisions of national borders, religions and races, one goal should be clear: to be an alternative, insisting on an end to militarism and violence. This would mean, for each one, an entirely different chance to be listened to and taken seriously.

Sarajevo, where peace once ended, must become the bold starting point of a universal call for peace through the wholesale abolition of militarism. (END/IPS COLUMNIST SERVICE)

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