Moroccan security forces charge against a group of Sahrawi women in Laayoune, occupied Western Sahara. Credit: Courtesy of Equipe Media

By Karlos Zurutuza
LAAYOUNE, Occupied Western Sahara, Aug 23 2015 (IPS)

Ahmed Ettanji is looking for a flat in downtown Laayoune, a city 1,100 km south of Rabat. He only wants it for one day but it must have a rooftop terrace overlooking the square that will host the next pro-Sahrawi demonstration.

“Rooftop terraces are essential for us as they are the only places from which we can get a graphic testimony of the brutality we suffer from the Moroccan police,” Ettanji told IPS. This 26-year-old is one the leaders of the Equipe Media, a group of Sahrawi volunteers struggling to break the media blackout enforced by Rabat over the territory.

Ahmed Ettanji and a fellow Equipe Media activist edit video taken at a pro-independence demonstration in Laayoune, occupied Western Sahara. Credit: Karlos Zurutuza/IPS

“There are no news agencies based here and foreign journalists are denied access, and even deported if caught inside,” stressed Ettanji.

Spanish journalist Luís de Vega is one of several foreign journalists who can confirm the activist´s claim – he was expelled in 2010 after spending eight years based in Rabat and declared persona non grata by the Moroccan authorities.

“The Western Sahara issue is among the most sensitive issues for journalists in Morocco. Those of us who dare to tackle it inevitably face the consequences,” de Vega told IPS over the phone, adding that he was “fully convinced” that his was an exemplary punishment because he was the foreign correspondent who had spent more time in Morocco.

“The Western Sahara issue is among the most sensitive issues for journalists in Morocco. Those of us who dare to tackle it inevitably face the consequences” – Spanish journalist Luís de Vega
This year will mark four decades since this territory the size of Britain was annexed by Morocco after Spain pulled out from its last colony of Western Sahara.

Since the ceasefire signed in 1991 between Morocco and the Polisario Front – the authority that the United Nations recognises as a legitimate representative of the Sahrawi people – Rabat has controlled almost the whole territory, including the entire Atlantic coast. The United Nations still labels Western Sahara as a “territory under an unfinished process of decolonisation”.

Mohamed Mayara, also a member of Equipe Media, is helping Ettanji to find the rooftop terrace. Like most his colleagues, he acknowledges having been arrested and tortured several times. The constant harassment, however, has not prevented him from working enthusiastically, although he admits that there are other limitations than those dealing with any underground activity:

“We set up the first group in 2009 but a majority of us are working on pure instinct. We have no training in media so we are learning journalism on the spot,” said Mayara, a Sahrawi born in the year of the invasion who writes reports and press releases in English and French. His father disappeared in the hands of the Moroccan army two months after he was born, and he says he has known nothing about him ever since.

Sustained crackdown

Today the majority of the Sahrawis live in the refugee camps in Tindouf, in Western Algeria. The members of Equipe Media say they have a “fluid communication” with the Polisario authorities based there. Other than sharing all the material they gather, they also work side by side with Hayat Khatari, the only reporter currently working openly for SADR TV. SADR stands for ‘Sahrawi Arab Democratic Republic’.

Hayat Khatari, the only reporter currently working openly for SADR TV in Laayoune. Credit: Karlos Zurutuza/IPS

Khatari, a 24-year-old journalist, recalls that she started working in 2010, after the Gdeim Izzik protest camp incidents in Laayoune. Originally a peaceful protest camp, Gdeim Izzik resulted in riots that spread to other Sahrawi cities when it was forcefully dismantled after 28 days on Nov. 8.

Western analysts such as Noam Chomsky have argued that the so-called “Arab Spring” did not start in Tunisia as is commonly argued, but rather in Laayoune.

“We have to work really hard and risk a lot to be able to counterbalance the propaganda spread by Rabat about everything happening here,” Khatari told IPS. The young activist added that she was last arrested in December 2014 for covering a pro-independence demonstration in June 2014. Unlike Mahmood al Lhaissan, her predecessor in SADR TV, Khatari was released after a few days in prison.

In a report released in March, Reporters Without Borders records al Lhaissan´s case. The activist was released provisionally on Feb. 25, eight months after his arrest in Laayoune, but he is still facing trial on charges of participating in an “armed gathering,” obstructing a public thoroughfare, attacking officials while they were on duty, and damaging public property.

In the same report, Reporters Without Borders also denounces the deportation in February of French journalists Jean-Louis Perez and Pierre Chautard, who were reporting for France 3 on the economic and social situation in Morocco.

Before seizing their video recordings and putting them on a flight to Paris, the authorities arrested them at the headquarters of Moroccan Association of Human Rights (AMDH), one of the country’s leading human rights NGOs, which the interior ministry has accused of “undermining the actions of the security forces”.

Likewise, other major organisations such as Amnesty International and Human Rights Watch have repeatedly denounced human rights abuses suffered by the Sahrawi people at the hands of Morocco over the last decades.

Despite several phone calls and e-mails, the Moroccan authorities did not respond to IPS’s requests for comments on these and other human rights violations allegedly committed in Western Sahara.

Back in downtown Laayoune, Equipe Media activists seemed to have found what they were looking for. The owner of the central apartment is a Sahrawi family. It could have not been otherwise.

“We would never ask a Moroccan such a thing,” said Ettanji from the rooftop terrace overlooking the spot where the upcoming protest would take place.

Edited by Phil Harris   

(From left to right) Fatima, Aza and Rabab, three Sahrawi women activists, pose from an undisclosed location in Laayoune, the capital of occupied Western Sahara. Credit: Karlos Zurutuza/IPS

By Karlos Zurutuza
LAAYOUNE, Occupied Western Sahara, Jul 17 2015 (IPS)

Ten women are gathered to discuss how to transmit Sahrawi culture and tradition to the younger generations. As usual, it´s a secret meeting. There is no other way in the capital of Western Sahara.

Rabab Lamin chose the place and the date for this latest meeting of the Forum for the Future of Sahrawi Women, an underground organisation yet seemingly far from being disorganised.

“We set up the committee in 2009 and today we rely on 60 active members, an executive committee of 16 and hundreds of collaborators,” Lamin, the mother of a political prisoner, tells IPS.

“Here you´ll hardly come across any Sahrawi who has not been mistreated by the police, nor a family who has not lost one of their own" – Aza Amidan, sister of a Sahrawi political prisoner
“Our goal is to fight for the fundamental rights of the Sahrawi people through peaceful struggle,” adds the 54 year-old woman, before noting that she was born “when the Spaniards were here.”

This year will mark four decades since Spain pulled out of Western Sahara, its last colony, leaving the territory in the hands of Morocco and Mauritania. While Rabat claims that this vast swathe of land – the size of Britain – is its southernmost province, the United Nations labels it as a “territory under an unfinished process of decolonisation.”

Since the ceasefire signed in 1991 between Morocco and the Polisario Front – the authority that the United Nations recognises as a legitimate representative of the Sahrawi people – Rabat controls almost the whole territory, including the entire Atlantic coast.

Only a tiny desert strip on the other side of the wall built by Morocco remains under Sahrawi control. That´s where the Sahrawi Arab Democratic Republic (SADR) was announced in 1976, a political entity today recognised by 82 countries.

The most immediate consequence of Sahara´s frozen conflict was the displacement of almost the entire Sahrawi people to the desert of Algeria. Those who dared to stay still suffer the consequences of their decision:

“Since the Moroccans took over our land we have only faced brutality,” laments Aza Amidan, the sister of a political prisoner. “We are constantly harassed and beaten; they raid our houses, they arrest our men and women, even kids under 15.

“Here you´ll hardly come across any Sahrawi who has not been mistreated by the police, nor a family who has not lost one of their own,” says Amidan. The 34-year-old activist stresses that the founder and current leader of the Forum, Zukeine Ijdelu, spent 12 years in prison.

Sahrawi women activists who have taken to the streets in Laayoune, capital of occupied Western Sahara, are often forcibly dispersed. Credit: Mohamed Salem

In a report issued two months ago, Amnesty International labels the practice of torture in Morocco as “endemic” while underlining that Sahrawi political dissidents are among the main targets. The NGO also accused the Moroccan government of “protecting the torturers, and not the tortured.”

Sahrawi activists claim that one of the main tasks of this women´s organisation is to support, “both morally and economically”, those who have suffered prison or their relatives. Amidan gives the details:

“We gather money among the community for those women as they are always the ones who suffer most. Whether it´s them who are arrested or their husbands, it´s them who have to sustain their families.”

Despite several phone calls and e-mails, the Moroccan authorities refused to speak to IPS on these and other human rights violations allegedly committed in Western Sahara.

Assimilation

At 62, Fatima Hamimid is one of the senior veteran activists of the Forum. She says torture is “something that can one can cope with.” But there are other grievances that are seemingly “irreparable”.

“Today’s workshop sought to raise awareness among the new generations over the cultural assimilation we´re being subjected to at the hands of Rabat. Morocco seeks to deny our mere existence by either erasing our history or including it into their own.”

The most eloquent proof of such policies may be the total absence of Hassaniya –the Arabic dialect spoken by Sahrawis – in the education system or the administration.

However, Hamimid also points to other issues such the explicit ban over the Sahrawi traditional tent, the harassment  women wearing their distinctively colourful garb often have to face, or the prohibition of giving names that recall historical Sahrawi dissidents to their children.

“This is yet another reason that drags us to the streets to organise and take part in demonstrations,” notes Hamimid. Peaceful protests, she adds, are another important axis of action of this group.

But it is neither easy nor free of risks. In its World Report 2015, Human Rights Watch denounces that Rabat has “prohibited all public gatherings deemed hostile to Morocco’s contested rule.”

The New York-based NGO also points to the “large numbers of police who blocked access to demonstration venues and often forcibly dispersed Sahrawis seeking to assemble.”

Under such circumstances, Takbar Haddi chose to conduct a hunger strike for 36 days in front of the Moroccan consulate in Gran Canaria (Spain), which ended with her hospitalisation in June.

Haddi is still asking the Moroccan authorities to deliver the body of her son, Mohamed Lamin Haidala, stabbed in February in Laayoune, and that both the circumstances of the crime and the alleged lack of an adequate health assistance be investigated.

The activist´s close relatives in Laayoune told IPS that the family had rejected an economic compensation from Rabat in exchange for their silence.

“Some people think that being free is just not languishing in prison, or not suffering torture,” explains Hamimid, while she serves the last of the three cups of tea marking Sahrawi tradition. “We, Sahrawi women, understand freedom in its full meaning.”

Edited by Phil Harris