The 28 Ethiopian migrants of Christian faith murdered by the Islamic State (IS) on Apr. 19 in Libya had planned to cross the Mediterranean Sea in search of work in Europe.

Commenting on the killings to Fana Broadcasting Corporation (FBC), Ethiopian government spokesperson Redwan Hussien urged potential migrants not to risk their lives by using dangerous exit routes.

Hussein’s call sparked anger among hundreds of Ethiopian youths and relatives of the deceased, who took to the streets in the capital Addis Ababa this week before the demonstration was disbanded by the police, local media reported.

Protestors cited the government’s lukewarm response to the massacre of Orthodox Christians for their outrage, the Addis Standard reported. Later in the week, during a public rally organised by the government in the capital, violence again broke out between security forces and protesters resulting in injuries and the detention of over a hundred protesters, local and international media reported.“Pervasive repression and denial of fundamental freedoms has led to frustration, alienation and disillusionment among most Ethiopian youth” – Yared Hailemariam, former senior researcher for the Ethiopian Human Rights Council (now Human Rights Council)

Almost two-thirds of Ethiopians are Christians, the majority of those Orthodox Copts – who say that they have been in the Horn of Africa nation since the first century AD — as well as large numbers of Protestants.

In the widely-reported incident in Libya, IS militants beheaded 16 Ethiopian migrants in one group on a beach and shot 12 in the head in another group in a desert area. Eyasu Yikunoamilak and Balcha Belete, residents of the impoverished Cherkos neighbourhood in Addis Ababa, were among the victims, it was learnt, along with three other victims from Cherkos.

Seyoum Yikunoamilak, elder brother of Eyasu Yikunoamilak, told FBC that Eyasu and Balcha left their country for Sudan two months ago en route to reach the United Kingdom for work to help themselves and their families, but this was not meant to be.

“I used to talk to them on phone while they were in the Sudan,” Seyoum said in grief. “But I never heard from them since they entered Libya one month ago.” Eyasu had previously been a migrant worker in Qatar and had covered his friend’s expenses with his savings to reach Europe, said Seyoum.

In defiance of the warning of the government spokesperson, Meshesa Mitiku, a long-time friend of Eyasu and Balcha living in Cherkos, told the Associated Press on Apr. 20: “I will try my luck too but not through Libya. Here there is no chance to improve yourself.” Meshesha’s intentions came even after learning about the fate of his friends.

Ethiopian lawmakers declared a three-day national mourning on Apr. 21. The government also expressed its readiness to repatriate all migrants in dangerous foreign countries, the Washington-based VOA Amharic radio reported.

The rally earlier in the week came one month before Ethiopia holds parliamentary elections, the first since the death of long-time leader Meles Zenawi, and current prime minister Hailemariam Desalegn is expected to face little if any opposition challenge.

“We will redouble efforts to fight terrorism,” foreign ministry spokesman Tewolde Mulugeta said in response to demands for action from protesters.

Ethiopia is trying to create jobs so that people do not feel the need to leave to find work, he added. “We’re trying to create opportunities here for our young people. We encourage them to exploit those opportunities at home.”

Nevertheless, disenchantment marked by asserted claims of repression, inequality and unemployment has spurred a series of protests against the regime over the last few years.

These and other issues have prompted the exodus of Ethiopian migrants to Europe, according to several observers. “The idea that the majority of Ethiopian migrants relocate due to economic reasons appears flawed,” contends Tom Rhodes, East Africa Representative of the Committee to Protect Journalists, in an email interview with IPS. Rhodes also maintained that the violation of fundamental freedoms is closely tied with poverty and economic inequality.

In an email interview with IPS, Yared Hailemariam, a former senior researcher for the Ethiopian Human Rights Council, agreed. “Pervasive repression and denial of fundamental freedoms has led to frustration, alienation and disillusionment among most Ethiopian youth.”

“Citizens have the right to peacefully protest,” said Felix Horne, East Africa researcher with Human Rights Watch. “It’s no surprise given the steps government takes to restrict peaceful protests that disenfranchised youth would use the rare opportunity of an officially sanctioned public demonstration to express their frustrations. That’s the inevitable outcome when there are no other means for them to express their opinions.”

The main opposition parties say that the government has failed to create job opportunities, making migration inevitable. The regime, they charge, favours members of the ruling Ethiopian People’s Revolutionary Democratic Front and creates economic inequality.

Recently dubbed an “African tiger”, Ethiopia is one of Africa’s most populous nations with 94 million people (Nigeria has 173.6 million). It has been celebrated for its modest economic growth over the last years. But the average unemployment rate (the number of people actively looking for a job as a percentage of the labour force) was stuck at 20.26 percent from 1999 to 2014.

“The regime allocates state resources and job opportunities to members of the ruling party who are organised in small-scale and micro enterprises,” noted Horne. The CPJ representative agreed. “Ethiopian government authorities tend to reward their political supporters and ethnic relations with lucrative political and business positions” at the expense of ingenuity in the business sector.

In its 2015 report, the World Bank shared this discouraging view. Some 37 million Ethiopians – one-third of the country’s population – are still “either poor or vulnerable to falling into poverty”, the World Bank said, adding that the “very poorest in Ethiopia have become even poorer” over the last decade or so.

The U.N. Food and Agricultural Organisation (FAO) has estimated that about 29 percent of the population lives below the national poverty line. This explains Ethiopia’s rank at 174 out of 187 countries on the U.N. Development Programme (UNDP) Human Development Index.

The Oakland Institute, a U.S.-based non-governmental organisation that spotlights land grabs, was recently denounced by Ethiopian officials for its latest report ‘We Say the Land is Not Yours’. According to the government, the institute used “unverified and unverifiable information”.

In a reply to the Ethiopian Embassy in the United Kingdom on Apr. 22, Oakland Institute challenged the government’s claim that ongoing development was improving life standards in the country.

The institute maintained that the government’s development endeavours are “destroying the lives, culture, traditions, and livelihoods” of many indigenous and pastoralist populations, further warning that the strategy was “unsustainable and creating a fertile breeding ground for conflict.”

More than half of Ethiopia’s farmers are cultivating plots so small as to barely provide sustenance. These one hectare or less plots are further affected by drought, an ineffective and inefficient agricultural marketing system and underdeveloped production technologies, says FAO. Several studies indicate that this phenomenon has induced massive rural-urban migration.

According to Yared Hailemariam, state ownership of land has contributed to poverty and inequality. “People don’t have full rights over their properties so that they lack the motivation to invest,” he stressed. The ruling regime insists that land will remain in the hands of the state, and selling and buying land is prohibited in Ethiopia.

Yared also pointed out that the ruling party owns several huge businesses which has created unfair competition in the economy. “The party’s huge conglomerates have weakened other public and private businesses” he told IPS. “Only the ruling party’s political elites and their business cronies are benefitting at the expense of the majority of the people.”

The tragic news of the massacre in Libya came amid news of xenophobic attacks against Ethiopian migrants in South Africa last week including looting and burning of properties. Unknown numbers of Ethiopian economic migrants are also trapped in the Yemeni conflict, according to state media.

Edited by Lisa Vives/Phil Harris    

By Roberto Savio
ROME, Oct 22 2014 (IPS)

The new European Commission looks more like an experiment in balancing opposite forces than an institution that is run by some kind of governance. It will probably end up being paralysed by internal conflicts, which is the last thing it needs.

During the Commission presided over by José Manuel Barroso (2004-2014), Europe has become more and more marginal in the international arena, bogged down by the internal division between the North and the South of Europe.

Roberto Savio

We are going back to a new Thirty Years’ War – which took place nearly five centuries ago – between Catholics and Protestants. Catholics are considered profligate spenders, and there is a moral approach to economics from the Protestant side.

The Germans, for example, have transformed debt into a financial “sin”.  The large majority of Germans support the stern position of their government that fiscal sacrifice is the only way to salvation, and the looming economic slowdown will only strengthen that feeling. As a result, the handling of Europe’s internal governance crisis has largely pushed Europe to the side lines of the world.

It is a mystery why it is in the interests of Europe to push Russia into a structural alliance with China and, in such a fragile moment, inflict on itself losses of trade and investment with Russia which could reach 40 billion euro next year.“We are going back to a new Thirty Years’ War – which took place nearly five centuries ago – between Catholics and Protestants. Catholics are considered profligate spenders, and there is a moral approach to economics from the Protestant side.”

The latest issue of the prestigious Foreign Affairs magazine – the bible of the U.S. elite – carries a long and detailed article on “Why the Ukraine Crisis is the West’s Fault” by Chicago academic John J. Mearsheimer, who documents how the offer to Ukraine to join the North Atlantic Treaty Organisation (NATO) was the last of a number of hostile steps that pushed Russian President Vladimir Putin to stop a clear process of encroachment.

Mearsheimer wonders how all this was in the long term interests of the United States, beyond some small circles, and why Europe followed. But politics now has only a short-term horizon, and priorities are becoming conditioned by that approach.

A good example is how European states (with the exception of the Nordic states), have been slashing their international cooperation budgets. Not only have Spain, Italy and Portugal – and of course Greece – practically eliminated their official development assistance (ODA) budgets, but France, Belgium and Austria have also been following suit. Meanwhile China has been investing heavily in Africa, Latin America and, of course, Asia where the term ‘cooperation’ would not be the most appropriate.

But the best example of Europe’s inability to be in sync with reality is the last cut in the Erasmus programme, which sends tens of thousands of students every year to another European country. Has it been overlooked that one million babies have been born to couples who met during their Erasmus scholarships, and that this programme is being cut at a moment when anti-Europe parties are sprouting everywhere?

In fact, education – and especially culture (and medical assistance) – are under a continuous reduction in spending. As Giulio Tremonti, Finance Minister under Italian Prime Minister Silvio Berlusconi, famously said, “you don’t eat with culture”.

The per capita budget for culture in southern Europe is now one-seventh that of northern Europe. Italy, which according to UNESCO holds 50 percent of Europe’s cultural heritage, has just decided in its latest budget to open up 100 jobs in the archaeological field with a gross monthly salary of 430 euro. In today’s market, this is half what a maid receives for 20 hours of work a week.

Italian politicians do not say so explicitly, but they believe that there is already such rich heritage that there is no need for further investment and, anyhow, the tourists continue to arrive. The budget for all Italian museums is close to the budget of the New York Metropolitan Museum … in the real world, this is like somebody who wants to live by showing the mummified body of his great grandmother for the price of a ticket!

It can be said that, in a moment of crisis, the budget for culture can be frozen because there are more urgent needs. But no need is more urgent than to keep Europe running in the international competition in order to ensure a future for its citizens. And yet, the budget for research and development, which is essential for staying in the race, is also being cut year by year.

Let us look at the situation since 2009. Spain has reduced investment in R&D by 40 percent, which has led to a 40 percent cut in financing for projects and a 30 percent cut in human resources. Italian universities have witnessed a total cut of 20 percent in spending which has meant a reduction of 80 percent in hiring and 100% in projects, while 40 percent of PhD courses have disappeared.

France has cut hiring in centres of research by 25 percent and in universities by 20 percent. Less than 10 percent of demand for projects receives financing because funds are no longer available.

Greece has cut budget for centres of research and universities by 50 percent since 2011, and has frozen the hiring of any new researchers.

In the same period in Portugal, universities and research centres have suffered a cut of 50 percent, the number of scholarships for PhDs has been cut by 40 percent and post-doctoral courses by 65 percent.

It is important to recall that the Lisbon Strategy, the action programme for jobs and growth adopted in 2000,  aimed to  make the European Union “the most competitive and dynamic knowledge-based economy in the world, capable of sustainable economic growth with more and better jobs and greater social cohesion” by 2010. Not only were most of its objectives not achieved in 2010, but Europe continues to slide backwards. The Lisbon Strategy had set 3 percent of GNP for R&D, but southern Europe is now below 1.5 percent.

A notable exception is the United Kingdom. The current government, which works in strong synchronicity with the City and its industrial constituency, has funded a 6 billion euro “Innovation and Research Strategy for Growth” plan to the applause of the private sector.

China is steadily increasing steadily its R&D budget, which is now 3 percent (what the Lisbon Strategy had set for Europe), but it aims to reach 6 percent of GNP by 2020 and, in just seven years, China has become the largest producer of solar energy, bankrupting several U.S. and European companies.

Is cutting Europe’s future in international competition really in the interests of Germany? Or it is that politics are losing the view of the forest while they discuss how many trees to cut, to reach a compromise between the Catholics and the Protestants?

We are now making of economics a moral science, which makes of Europe an unusual world. (END/IPS COLUMNIST SERVICE)

(Edited by Phil Harris)

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By Farhang Jahanpour
OXFORD, Sep 24 2014 (IPS)

When, all of a sudden, ISIS (Islamic State in Iraq and Syria) emerged on the scene and in a matter of days occupied large swathes of mainly Sunni-inhabited parts of Iraq and Syria, including Iraq’s second city Mosul and Tikrit, birthplace of Saddam Hussein, and called itself the Islamic State, many people, not least Western politicians and intelligence services, were taken by surprise.

Farhang Jahanpour

Unlike in the Western world, religion still plays a dominant role in people’s lives in the Middle East region. When talking about Sunni and Shia divisions we should not be thinking of the differences between Catholics and Protestants in the contemporary West, but should throw our mind back to Europe’s wars of religion (1524-1648) that proved to be among the most vicious and deadly wars in history.

Just as the Hundred Years’ War in Europe was not based only on religion, the Sunni-Shia conflicts in the Middle East too have diverse causes, but are often intensified by religious differences. At least, various groups use religion as an excuse and as a rallying call to mobilise their forces against their opponents.

Ever since U.S. encouragement of Saudi and Pakistani authorities to organise and use jihadi fighters following the Soviet invasion of Afghanistan in 1979, to the rise of Al Qaeda and the terrorist attacks on Sep. 11, 2001, followed by the invasion of Afghanistan in 2001 and Iraq in 2003, and military involvement in Pakistan, Yemen, Somalia, Libya, Syria and elsewhere, it seems that the United States has had the reverse effect of the Midas touch, in the sense that whichever crisis the United States has touched has turned to dust.“Now, with the rise of ISIS and other terrorist organisations, the entire Middle East is on fire. It would be the height of folly to dismiss or underestimate this movement as a local uprising that will disappear by itself, and to ignore its appeal to a large number of marginalised and disillusioned Sunni militants”

Now, with the rise of ISIS and other terrorist organisations, the entire Middle East is on fire. It would be the height of folly to dismiss or underestimate this movement as a local uprising that will disappear by itself, and to ignore its appeal to a large number of marginalised and disillusioned Sunni militants.

In view of its ideology, fanaticism, ruthlessness, the territories that it has already occupied, and its regional and perhaps even global ambitions, ISIS can be regarded as the greatest threat since the Second World War and one that could change the map of the Middle East and the post-First World War geography of the entire region, and challenge Western interests in the Persian Gulf and beyond.

When Islam appeared in the deserts of Arabia some 1400 years ago, with an uncompromising message of monotheism and the slogan “There is no god but Allah, and Muhammad is the Prophet of God”, it changed the plight of the Arabs in the Arabian Peninsula and formed a religion and a civilisation that even now claims upward of 1.5 billion adherents in all parts of the world, and forms the majority faith in 57 countries that are members of the Islamic Cooperation Organization.

Contrary to many previous prophets who did not see the success of their mission during their own lifetime, in the case of Islam not only did Muhammad manage to unite the Arabs in the name of Islam in the entire Arabian Peninsula, but he even managed to form a state and ruled over the converted Muslims both as their prophet and ruler. The creation of the Islamic umma or community during Muhammad’s lifetime in Medina and later on in the whole of Arabia is a unique occurrence in the history of religion.

Consequently, while most religions look forward to an ideal state or to the “Kingdom of God” as a future aspiration, Muslims look back at the period of Muhammad’s rule in Arabia as the ideal state. Therefore, what a pious Muslim wishes to do is to look back at the life and teachings of the Prophet, and especially his rule in Arabia, and take it as the highest standard of an ideal religious government.

This is why the Salafis, namely those who turn to salaf or the early fathers and ancestors, have always proved so attractive to many fundamentalist Muslims. Being a Salafi is a call to Muslims to reject the modern world and to follow the example of the Prophet and the early caliphs.

When, in 1516-17, the armies of Ottoman Sultan Selim I captured Syria, Palestine, Egypt and Muslim holy places in Arabia, the sultan assumed the title of caliph, and therefore the Ottoman Empire was also regarded a Sunni caliphate.

Although not all Muslims, especially many Arabs, recognise Ottoman rule as a caliphate, the caliphate nevertheless continued in name until the fall of the Ottoman Empire after the First World War when the caliphate was officially abolished in 1922.

The fall of the last powerful Islamic empire was not only traumatic from a political and military point of view but, with the end of the caliphate, the Sunnis lost a unifying religious authority as well.

It is very difficult for many Westerners to understand the feeling of hurt and humiliation that many Sunni Muslims feel as the result of what they have suffered in the past century. To have an idea, they should imagine that a mighty Christian empire that had lasted for many centuries had fallen as the result of Muslim conquest and that, in addition to the loss of the empire, the papacy had also been abolished at the same time.

With the end of the caliphate, Sunni countries were left rudderless, to be divided among various foreign powers which imposed their economic, military and cultural domination, as well as their beliefs and their way of life, on them. The feeling of hurt and humiliation that many Muslims have felt since the fall of the Ottoman Empire, and the strong longing for its reinstatement, still continues.

To add insult to injury, before the collapse of the Ottoman Empire, Western powers, especially Great Britain, had promised the Arabs that if they would rise up against the Ottomans, after the war they would be allowed to form an Islamic caliphate in the area comprising all the Arab lands ruled by the Ottoman Empire.

Not only were these promises not fulfilled, but as part of the Sykes-Picot_Agreement on 16 May 1916, Britain and France secretly plotted to divide the Arab lands between them and they even promised Istanbul to Russia. Not only was a unified Arab caliphate not formed, but the Balfour_Declaration generously offered a part of Arab territory that Britain did not possess to the Zionists, to form a “national home for the Jewish people”.

In Winston Churchill’s words, Britain sold one piece of real estate (to which it had no claim in the first place) to two people at the same time.

The age of colonialism came to an end almost uniformly through military coups involving officers who had the ability to fight against foreign occupation. From the campaigns of Kemal Ataturk in Turkey, to the rise of Reza Khan in Iran, Gamal Abdel Nasser in Egypt, Muammar Gaddafi in Libya, the military coups in Iraq and Syria that later led to the establishment of the Baâthist governments of Hafiz al-Assad in Syria and Abd al-Karim Qasim, Abdul Salam Arif and Saddam Hussein in Iraq, and so on, practically all Middle Eastern countries achieved their independence as the result of military coups.

While the new military leaders managed to establish some order through the barrel of the gun, they were completely ignorant of the historical, religious and cultural backgrounds of their nations and totally alien to any concept of democracy and human rights.

In the absence of any civil society, democratic traditions and social freedom, the only path that was open to the masses that wished to mobilise against the rule of their military dictators was to turn to religion and use the mosques as their headquarters.

The rise of religious movements, such as the Muslim Brotherhood in Egypt, Ennahda Movement in Tunisia, FIS in Algeria and Al-Dawah in Iraq, were seen as a major threat by the military rulers and were ruthlessly suppressed.

The main tragedy of modern Middle Eastern regimes has been that they have been unable not only to involve the Islamist movements in government, but they have even failed to involve them in the society in any meaningful way.

This is why after repeated defeats, divisions and humiliation, there has always been a longing among militant Sunni Muslims, especially Arabs whose countries were artificially divided and dominated by Western colonialism and later by military dictators, for the revival of the caliphate. Even mere utterance of ‘Islamic caliphate’ brings a burst of adrenaline to many secular Sunnis.

The failure of military dictatorships and the marginalisation and even the elimination of religiously-oriented groups have led to the rise of vicious extremism and terrorism. The terrorist group ISIS is making use of this situation and is basing its appeal on the reinstatement of the caliphate. (END/IPS COLUMNIST SERVICE)

(Edited by Phil Harris)

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