By Emile Nakhleh
WASHINGTON, Sep 26 2014 (IPS)

President Obama’s speech at the United Nations on Sep. 23 offered a rhetorically eloquent roadmap on how to fight the Islamic State in Iraq and Syria (ISIS). 

He called on Muslim youth to reject the extremist ideology of ISIL (as ISIS is also known) and al-Qa’ida and work towards a more promising future.  President Obama repeated the mantra, which we heard from President George Bush before him, that “the United States is not and never will be at war with Islam.”

There is no argument but that the Islamic State must be defeated.  But is the counter-terrorism roadmap, which President Obama set out in his U.N. speech, sufficient to defeat the extremist ideology of ISIS, Boko Haram, or al-Qa’ida?  Despite U.S. and Western efforts to degrade, decapitate, dismember and defeat these deadly and blood-thirsty groups for almost two decades, radical groups continue to sprout in Sunni Muslim societies."As the United States looks beyond today’s air campaign over Syria and Iraq, U.S. policymakers should realise that ISIS is more than a bunch of jihadists roaming the desert and terrorising innocent civilians. It is an ideology, a vision, a sophisticated social media operation and an army with functioning command and control"

The President also urged the Arab Muslim world to reject sectarian proxy wars, promote human rights and empower their people, including women, to help move their societies forward. He again stated that the situation in Gaza and the West Bank is unsustainable and urged the international community to strive for the implementation of the two-state solution.

The President did not address Muslim youth in Western societies who could be susceptible to recruitment by ISIS, al-Qa’ida, or other terrorist organisations.

Arab publics will likely see glaring contradictions and inconsistencies in the President’s speech between his captivating rhetoric and actual policies. They most likely would view much of what he said, especially his global counter-terrorism strategy against the Islamic State, as another version of America’s war on Islam.  Arabs will also see much hypocrisy in the President’s speech on the issue of human rights and civil society.

Although fighting a perceived common enemy, it is a sad spectacle to see the United States, a champion of human rights, liberty and justice, cosy up to Saudi Arabia, Egypt and Bahrain, serial violators of human rights and infamous practitioners of repression. It is even more hypocritical when Arab citizens realise that some of these so-called partners have often spread an ideology not much different from what ISIS preaches.

These three regimes in particular have emasculated their civil society and engaged in illegal imprisonment, sham trials and groundless convictions.  They have banned political parties, both Islamic and secular, silenced civil society institutions and prohibited peaceful protests.

The President praised the role of free press, yet Al-Jazeera journalists are languishing in Egyptian jails without any justification whatsoever. The regime continues to hold thousands of political prisoners without indictments or trials.

In addressing the youth in Muslim countries, the President told them: “Where a genuine civil society is allowed to flourish, then you can dramatically expand the alternatives to terror.”

What implications should Arab Muslim youth draw from the President’s invocation of the virtues of civil society when they see that genuine civil society is not “allowed to flourish” in their societies? Do Arab Muslim youth see real “alternatives to terror” when their regimes deny them the most basic human rights and freedoms?

The Sisi regime in Egypt has illegally destroyed the Muslim Brotherhood, and Saudi Arabia and Bahrain have used the spectre of ugly sectarianism to destroy the opposition.  They openly and viciously engage in sectarian conflicts even though the President stated that religious sectarianism underpins regional instability.

In his U.N. speech, Field Marshall Sisi hoped the United States would tolerate his atrocious human rights record in the name of fighting ISIS.

Human Rights Watch and other distinguished experts sent a letter to President Obama asking him to raise the egregious human rights violations in Egypt when he met with Sisi in New York.  He should not give Sisi and other Arab autocrats a pass when it comes to their repression and human rights violations just because they joined the U.S.-engineered “coalition of the willing” against ISIS.

Regardless of how the air campaign against the Islamic State goes, U.S. policymakers will have to begin a serious review of a different Middle East than the one President Barak Obama inherited when he took office.  Many of the articles that have been written about ISIS have warned about the outcome of this war once the dust settles.

Critics correctly wondered whether opinion writers and experts could go beyond “warning” and suggest a course of policy that could be debated and possibly implemented. If the United States “breaks” the Arab world by forming an anti-ISIS ephemeral coalition of Sunni Arab autocrats, Washington will have to “own” what it had broken.

A road map is imperative if a serious conversation is to commence about the future of the Arab Middle East – but not one deeply steeped in counter-terrorism.  The Sunni coalition is a picture-perfect graphic for the evening news, especially in the West, but how should the United States deal with individual Sunni states in the coalition after the bombings stop and ISIS melts into the population?

As the United States looks beyond today’s air campaign over Syria and Iraq, U.S. policymakers should realise that ISIS is more than a bunch of jihadists roaming the desert and terrorising innocent civilians.  It is an ideology, a vision, a sophisticated social media operation and an army with functioning command and control.

Above all, ISIS represents a view of Islam that is not dissimilar to other strict Sunni interpretations of the Muslim faith that could be found across many Muslim countries, from Saudi Arabia to Pakistan. In fact, this narrow-minded, intolerant view of Islam is at the heart of the Wahhabi-Salafi Hanbali doctrine, which Saudi teachers and preachers have spread across the Muslim world for decades.

Nor is this phenomenon unique in the ideological history of Sunni millenarian thinking.  From Ibn Taymiyya in the 13th century to Bin Ladin and Zawahiri in the past two decades, different Sunni groups have emerged on the Islamic landscape preaching ISIS-like ideological variations on the theme of resurrecting the “Caliphate” and re-establishing “Dar al-Islam.”

Although the historical lines separating Muslim regions (“Dar al-Islam” or “Abode of Peace”) from non-Muslim regions (“Dar al-Harb” or “Abode of War”) have almost disappeared in recent decades, ISIS, much like al-Qa’ida, is calling for re-erecting those lines.  Many Salafis in Saudi Arabia are in tune with such thinking.

This is a regressive, backward view, which cannot possibly exist today.  Millions of Muslims have emigrated to non-Muslim societies and integrated into those societies.

If President Obama plans to dedicate the remainder of his term in office to fighting and defeating the Islamic State, he cannot do it by military means alone.  He should:

1.  Tell Al Saud to stop preaching its intolerant doctrine of Islam in Saudi Arabia and revise its textbooks to reflect a new thinking. Saudi and other Muslim scholars should instruct their youth that “jihad” applies to the soul, not to the battlefield.

2.  Tell Sisi to stop his massive human rights violations in Egypt and allow his youth – men and women – the freedom to pursue their economic and political future without state control.  Sisi should also empty his jails of the thousands of political prisoners and invite the Muslim Brotherhood to participate in the political process.

3.  Tell Al Khalifa to end its sectarian war in Bahrain against the Shia majority and invite opposition parties – secular and Islamic – including al-Wifaq, to participate in the upcoming elections freely and without harassment.  Opposition parties should also participate in redrawing the electoral districts before the Nov. 22 elections, which King Hamad has just announced.  International observers should be invited to monitor those elections.

4.  Tell the Benjamin Netanyahu government in Israel that the situation in Gaza and the Occupied Territories is untenable.  Prime Minister Netanyahu should stop building new settlements and work with the Palestinian National Government for a settlement of the conflict. If President Obama concludes, like many scholars in the region, that the two-state solution is no longer workable, he should communicate his view to Netanyahu and Mahmoud Abbas and strongly encourage them to explore other modalities for the two peoples to live together between the River and the Sea.

If President Obama does not pursue these tangible policies and use his political capital in this endeavour, his U.N. speech will soon be forgotten.  Decapitating and degrading ISIS is possible, but unless Arab regimes move away from autocracy and invest in their peoples’ future, other terrorist groups will emerge.

Over the years, President Obama has delivered memorable speeches on Muslim world engagement, but unless he pushes for new policies in the region, the Arab Middle East will likely implode. Washington would be left holding the bag.  This is not the legacy the President would want to leave behind.

(Edited by Phil Harris)

The views expressed in this article are those of the author and do not necessarily represent the views of, and should not be attributed to, IPS-Inter Press Service.

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By Farhang Jahanpour
OXFORD, Sep 24 2014 (IPS)

When, all of a sudden, ISIS (Islamic State in Iraq and Syria) emerged on the scene and in a matter of days occupied large swathes of mainly Sunni-inhabited parts of Iraq and Syria, including Iraq’s second city Mosul and Tikrit, birthplace of Saddam Hussein, and called itself the Islamic State, many people, not least Western politicians and intelligence services, were taken by surprise.

Farhang Jahanpour

Unlike in the Western world, religion still plays a dominant role in people’s lives in the Middle East region. When talking about Sunni and Shia divisions we should not be thinking of the differences between Catholics and Protestants in the contemporary West, but should throw our mind back to Europe’s wars of religion (1524-1648) that proved to be among the most vicious and deadly wars in history.

Just as the Hundred Years’ War in Europe was not based only on religion, the Sunni-Shia conflicts in the Middle East too have diverse causes, but are often intensified by religious differences. At least, various groups use religion as an excuse and as a rallying call to mobilise their forces against their opponents.

Ever since U.S. encouragement of Saudi and Pakistani authorities to organise and use jihadi fighters following the Soviet invasion of Afghanistan in 1979, to the rise of Al Qaeda and the terrorist attacks on Sep. 11, 2001, followed by the invasion of Afghanistan in 2001 and Iraq in 2003, and military involvement in Pakistan, Yemen, Somalia, Libya, Syria and elsewhere, it seems that the United States has had the reverse effect of the Midas touch, in the sense that whichever crisis the United States has touched has turned to dust.“Now, with the rise of ISIS and other terrorist organisations, the entire Middle East is on fire. It would be the height of folly to dismiss or underestimate this movement as a local uprising that will disappear by itself, and to ignore its appeal to a large number of marginalised and disillusioned Sunni militants”

Now, with the rise of ISIS and other terrorist organisations, the entire Middle East is on fire. It would be the height of folly to dismiss or underestimate this movement as a local uprising that will disappear by itself, and to ignore its appeal to a large number of marginalised and disillusioned Sunni militants.

In view of its ideology, fanaticism, ruthlessness, the territories that it has already occupied, and its regional and perhaps even global ambitions, ISIS can be regarded as the greatest threat since the Second World War and one that could change the map of the Middle East and the post-First World War geography of the entire region, and challenge Western interests in the Persian Gulf and beyond.

When Islam appeared in the deserts of Arabia some 1400 years ago, with an uncompromising message of monotheism and the slogan “There is no god but Allah, and Muhammad is the Prophet of God”, it changed the plight of the Arabs in the Arabian Peninsula and formed a religion and a civilisation that even now claims upward of 1.5 billion adherents in all parts of the world, and forms the majority faith in 57 countries that are members of the Islamic Cooperation Organization.

Contrary to many previous prophets who did not see the success of their mission during their own lifetime, in the case of Islam not only did Muhammad manage to unite the Arabs in the name of Islam in the entire Arabian Peninsula, but he even managed to form a state and ruled over the converted Muslims both as their prophet and ruler. The creation of the Islamic umma or community during Muhammad’s lifetime in Medina and later on in the whole of Arabia is a unique occurrence in the history of religion.

Consequently, while most religions look forward to an ideal state or to the “Kingdom of God” as a future aspiration, Muslims look back at the period of Muhammad’s rule in Arabia as the ideal state. Therefore, what a pious Muslim wishes to do is to look back at the life and teachings of the Prophet, and especially his rule in Arabia, and take it as the highest standard of an ideal religious government.

This is why the Salafis, namely those who turn to salaf or the early fathers and ancestors, have always proved so attractive to many fundamentalist Muslims. Being a Salafi is a call to Muslims to reject the modern world and to follow the example of the Prophet and the early caliphs.

When, in 1516-17, the armies of Ottoman Sultan Selim I captured Syria, Palestine, Egypt and Muslim holy places in Arabia, the sultan assumed the title of caliph, and therefore the Ottoman Empire was also regarded a Sunni caliphate.

Although not all Muslims, especially many Arabs, recognise Ottoman rule as a caliphate, the caliphate nevertheless continued in name until the fall of the Ottoman Empire after the First World War when the caliphate was officially abolished in 1922.

The fall of the last powerful Islamic empire was not only traumatic from a political and military point of view but, with the end of the caliphate, the Sunnis lost a unifying religious authority as well.

It is very difficult for many Westerners to understand the feeling of hurt and humiliation that many Sunni Muslims feel as the result of what they have suffered in the past century. To have an idea, they should imagine that a mighty Christian empire that had lasted for many centuries had fallen as the result of Muslim conquest and that, in addition to the loss of the empire, the papacy had also been abolished at the same time.

With the end of the caliphate, Sunni countries were left rudderless, to be divided among various foreign powers which imposed their economic, military and cultural domination, as well as their beliefs and their way of life, on them. The feeling of hurt and humiliation that many Muslims have felt since the fall of the Ottoman Empire, and the strong longing for its reinstatement, still continues.

To add insult to injury, before the collapse of the Ottoman Empire, Western powers, especially Great Britain, had promised the Arabs that if they would rise up against the Ottomans, after the war they would be allowed to form an Islamic caliphate in the area comprising all the Arab lands ruled by the Ottoman Empire.

Not only were these promises not fulfilled, but as part of the Sykes-Picot_Agreement on 16 May 1916, Britain and France secretly plotted to divide the Arab lands between them and they even promised Istanbul to Russia. Not only was a unified Arab caliphate not formed, but the Balfour_Declaration generously offered a part of Arab territory that Britain did not possess to the Zionists, to form a “national home for the Jewish people”.

In Winston Churchill’s words, Britain sold one piece of real estate (to which it had no claim in the first place) to two people at the same time.

The age of colonialism came to an end almost uniformly through military coups involving officers who had the ability to fight against foreign occupation. From the campaigns of Kemal Ataturk in Turkey, to the rise of Reza Khan in Iran, Gamal Abdel Nasser in Egypt, Muammar Gaddafi in Libya, the military coups in Iraq and Syria that later led to the establishment of the Baâthist governments of Hafiz al-Assad in Syria and Abd al-Karim Qasim, Abdul Salam Arif and Saddam Hussein in Iraq, and so on, practically all Middle Eastern countries achieved their independence as the result of military coups.

While the new military leaders managed to establish some order through the barrel of the gun, they were completely ignorant of the historical, religious and cultural backgrounds of their nations and totally alien to any concept of democracy and human rights.

In the absence of any civil society, democratic traditions and social freedom, the only path that was open to the masses that wished to mobilise against the rule of their military dictators was to turn to religion and use the mosques as their headquarters.

The rise of religious movements, such as the Muslim Brotherhood in Egypt, Ennahda Movement in Tunisia, FIS in Algeria and Al-Dawah in Iraq, were seen as a major threat by the military rulers and were ruthlessly suppressed.

The main tragedy of modern Middle Eastern regimes has been that they have been unable not only to involve the Islamist movements in government, but they have even failed to involve them in the society in any meaningful way.

This is why after repeated defeats, divisions and humiliation, there has always been a longing among militant Sunni Muslims, especially Arabs whose countries were artificially divided and dominated by Western colonialism and later by military dictators, for the revival of the caliphate. Even mere utterance of ‘Islamic caliphate’ brings a burst of adrenaline to many secular Sunnis.

The failure of military dictatorships and the marginalisation and even the elimination of religiously-oriented groups have led to the rise of vicious extremism and terrorism. The terrorist group ISIS is making use of this situation and is basing its appeal on the reinstatement of the caliphate. (END/IPS COLUMNIST SERVICE)

(Edited by Phil Harris)

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