Slums in a Kenyan shanty town. Africa has more than 570 million slum-dwellers, according to UN-Habitat, with over half of the urban population (61.7 percent) living in slums. Photo credit: Colin Crowley/CC BY 2.0 via Wikimedia Commons

By Jeffrey Moyo
HARARE, May 22 2015 (IPS)

Nompumelelo Tshabalala, 41, emerges from her dwarf ‘shack’ made up of rusty metal sheets and falls short of bumping into this reporter as she bends down to avoid knocking her head against the top part of her makeshift door frame.

“This has been my home for the past 16 years and I have lived here with my husband until his death in 2008 and now with my four children still in this two-roomed shack,” she told IPS.

Tshabalala lives in Diepkloof township in Johannesburg, South Africa, in a densely populated informal settlement – a euphemism for slums, where an estimated 15 million of the country’s approximately 52 million people live, according to UN-Habitat, the U.N. agency for human settlements.

Neighbouring Zimbabwe has an estimated 835,000 people living in informal settlements, according to Homeless International, a British non-governmental organisation focusing on urban poverty issues. “Local authorities in African countries should strike a balance in developing both rural and urban areas, creating employment so that people stop flocking to cities in huge numbers in search of jobs” – Precious Shumba, Harare Residents Trust

“Slum-dwelling here in Africa has become normal, a trend to live with, which is difficult to combat owing to numerous factors ranging from political corruption to economic inequalities necessitated by the growing gap between the rich and the poor,” Gilbert Nyaningwe, an independent development expert from Zimbabwe, told IPS.

Overall, out of an estimated population of 1.1 billion people, Africa has more than 570 million slum-dwellers, reports UN-Habitat, with over half of the urban population (61.7 percent) living in slums. Worldwide, notes the U.N. agency, the number of slum-dwellers now stands at 863 million and is set to shoot up to 889 million by 2020.

Development agencies in Africa say slum-dwelling remains a continental trend despite the U.N. Millennium Development Goals targets compelling all countries globally to achieve a significant improvement in the lives of at least 100 million slum dwellers by 2020.

According to the United Nations, that 100 million target “was met well in advance of the 2020 deadline”, and in African countries such as Egypt, Libya and Morocco the total number of urban slum dwellers has almost been halved, Tunisia has eradicated them completely, and Ghana, Senegal and Uganda have made steady progress, reducing their slum populations by up to 20 percent.

However, sub-Saharan Africa continues to have the highest rate of “slum incidence” of any major world region, with millions of people living in settlements characterised by some combination of overcrowding, tenuous dwelling structures, and poor or no access to adequate water and sanitation facilities.

Hector Mutharika, a retired economist in late Malawian President Kamuzu Banda’s government, blamed poor service delivery for the increase in slums in Africa.

“The increasing numbers of slum dwellers in Africa is due to poor service delivery here by local authorities which more often than not worry most about filling their pockets from local authorities’ coffers instead of channelling proper housing facilities to poor people, which then pushes homeless individuals into building slum settlements anywhere,” Mutharika told IPS.

For Rwandan civil society activist Otapiya Gundurama, the roots of the problem go far back in time. “Shanty homes in Africa are a result of the continent’s urban infrastructure set up during colonial rule at which time housing and economic diversification were limited, with everything related to urban governance centralised, while towns and cities were established to enhance the lifestyles and interests of a minority,” Gundurama told IPS.

Some opposition politicians in Africa, like Gilbert Dzikiti, president of Zimbabwe’s opposition Democratic Assembly for Restoration and Empowerment (DARE), see the trend of growing slums here as a result of government failure. “The perpetual rise of slum settlements in Africa testifies to persistent failure by governments here to invest in both rural and urban development,” Dzikiti told IPS.

African civil society leaders blame rising unemployment on the continent for the continuing rise in the number of slums. “Be it in cities or remote areas, slums in Africa are a result of huge numbers of jobless people who hardly have the means to upgrade their own dwellings,” Precious Shumba, director of the Harare Residents Trust in Zimbabwe, told IPS.

In order to reverse the trend of growing slums across the continent, Shumba said, “local authorities in African countries should strike a balance in developing both rural and urban areas, creating employment so that people stop flocking to cities in huge numbers in search of jobs.”

African slum-dwellers like South Africa’s Tshabalala accuse city authorities of ignoring the mushrooming of informal settlements for selfish reasons.

“Slums here are sources of cheap labour that keeps the wheels of industry turning, which is why local authorities are not concerned about our living standards because they [local authorities] are getting more and more revenue from firms thriving on our sweat,” Tshabalala told IPS.

Meanwhile, rising slum settlements in Africa are also having a knock-on effect for other development goals in the education and health sectors for example.

“The United Nations Millennium Development Goal of universal attainment of primary education for all by the end of this year is certainly set to be missed by a number of countries here in Africa, especially as many of these sprouting slum settlements have no schools to help the children growing in the communities get any education,” a senior official in Zimbabwe’s Ministry of Primary and Secondary Education told IPS on the condition of anonymity for professional reasons.

At the same time, “there are often no toilets, no water and no clinics in most slum-dwelling areas here, exposing people to diseases, consequently derailing the MDG of halting the spread of HIV/AIDS and other diseases in informal settlements,” Owen Dliwayo of the Youth Dialogue Action Network, a lobby group in Zimbabwe, told IPS.

Edited by Phil Harris   

Long before the attack in Paris that inspired the slogan “Je Suis Charlie”, a young French publisher had released a collection of stories titled je suis favela about life in Brazilian slums.

In an ironic twist of history, sales of the collection have taken off since Jan. 7, when gunmen targeted the offices of satirical weekly Charlie Hebdo, leaving 12 people dead.

French publisher Paula Anacaona

Some readers apparently thought the je suis favela stories were an attempt to shed light on the situation of marginalised communities in France, but instead they learned about marginalised populations in South America, where similar forces of exclusion may push young people into crime.

“We can all learn from what is happening elsewhere in the world, because we’re all affected by similar social and economic issues,” says Paula Anacaona, the publisher of je suis favela and founder of Éditions Anacaona, whose mission is to publish Brazilian books in France.

Educated as a translator of technical texts, Paris-born Anacaona, 37, became a literary translator and publisher by chance. On holiday in Rio de Janeiro in 2003, she happened to start chatting with a woman who revealed she was a writer and who promised to send her a book.

Back in Paris, Anacaona received the book two months later and “loved it”, as she told IPS in an interview. She translated the work, written by Heloneida Studart and later called Le Cantique de Meméia, and managed to get a Canadian company to publish it.“To understand the favela, you have to understand the grandparents who came to the cities from rural areas, often with nothing and unable to read or write” – Paula Anacaona, founder of Éditions Anacaona

Studart, who died in 2007, was also an essayist, journalist and women’s rights activist, and the book caught the attention of French-speaking readers in several countries.

Other writers got in touch, and Anacaona found herself becoming a literary translator. But by sending out the works to publishing companies, she was also taking on the role of agent, a time-consuming task.

“With all that was involved, I thought why not publish the books myself?” she recalls. She set up Éditions Anacaona in 2009 and decided to focus initially on literature from and about the ghetto or favela in Brazil, because “no one else was doing it.”

The first published book under her imprint was le Manuel pratique de la haine (Practical Handbook of Hate), a very violent and dark work set in the favela and launched in 2009.

Two years later came je suis favela, published in 2011. Anacaona selected the writers for the collection, choosing authors from both the favela and the “middle class” and translating the works written in Portuguese into French.

Her motivation, she says, was to try to change perceptions of those considered to be living on the fringes of society. The cover of je suis favela features a young black woman sitting on a balcony and doing paperwork, possibly homework, with the city in the background.

“As you can see, she’s not dancing, so this isn’t about stereotypes,” Anacaona says.

Cover of ‘je suis favela’

The book has since been published in Brazil, with the title Eu sou favela, giving Anacaona a certain sense of accomplishment. “In Rio, twenty percent of the population lives in the favela, so the book is relevant to many readers,” she says.

In France, where there has been national soul-searching since the Charlie Hebdo attacks – with Prime Minister Manuel Valls calling the social exclusion of certain groups a form of “apartheid” – the book provides insights into the reasons and consequences of marginalisation, albeit from a distance of 8,620 kilometres.

“French readers have responded to the book because people really are trying to understand the space we all share and the reasons for radicalisation,” says Anacaona.

Now representing more than 15 authors, she has widened her company’s scope to include “regionalist” authors such as the late Rachel de Queiroz and José Lins do Rego, from the northeast of Brazil, who wrote about characters outside urban settings.

“To understand the favela, you have to understand the grandparents who came to the cities from rural areas, often with nothing and unable to read or write,” Anacaona says.

Her company’s contemporary writers include the award-winning Tatiana Salem Lévy, named one of Granta’s Best Young Brazilian Novelists, and the stand-out Ana Paula Maia, who began her career with “short pulp fiction” on the Internet and now has numerous fans.

Both writers were part of the contingent of 48 Brazilian authors invited to this year’s Paris Book Fair, which took place from Mar. 20 to 23.

Billed as “un pays plein de voix” (a country full of voice), Brazil was the guest of honour, and the writers discussed topics ranging from the depiction of urban violence to dealing with memory and displacement. Anacaona had a central role as a publisher of Brazilian books, with her stand attracting many readers.

Brazilian writer Ana Paula Maia. Credit: Marcelo Correa

She has translated and published two titles by Maia – Du bétail et des hommes (Of Cattle and Men) and Charbon animal (Animal Coal) – which focus on characters not normally present in literature. Maia writes about a slaughterhouse employee and a worker at a crematorium, for instance, in an unsentimental manner with minimal dialogue and almost no adjectives.

“She really can’t be categorised,” says Anacaona, who adds that despite Maia’s fashion-model appearance, the writer identifies with those living on the margins because she grew up among people who did not fit into the mainstream.

Both publisher and writer bear a resemblance and even have a name in common, and Anacaona acknowledges that she is attracted to Brazil and its literature because of her own mixed background – her French mother is white and her South American father is of African descent.

“In Brazil, it’s possible to be both black and white, and that’s something that is important to me,” she says.

As for the books, she has recently published a boxed set of 14 Brazilian plays, with the translation sponsored by the Brazilian Ministry of Culture, in an attempt to make Brazilian theatre more known in France.

There is also a second favela collection, titled je suis toujours favela (I am still favela), that includes literature as well as journalistic and sociological articles about the slums.

Between the first and second collections, Anacaona says she has found that the “favela has changed so much”, which she credits to the impact of policies to diminish inequality, launched by former president Luiz Inácio Lula da Silva  – perhaps a lesson for France and other countries.

Edited by Phil Harris