Refugees in Berlin defied a municipal eviction order in June 2014 with a nine-day hunger strike on the rooftop of a vacant school building using the slogan “You Can’t Evict a Movement” which today has become the rallying cry of the refugees’ movement in Germany. Credit: Denise Garcia Bergt

By Francesca Dziadek
BERLIN, May 21 2015 (IPS)

In a move to take their message of solidarity to refugees across the country and calling for their voices to be heard in Europe’s ongoing debate on migration, Germany’s asylum seekers have taken their nationwide protest movement for change on the road under the slogan: “You Can’t Evict a Movement!”.

Earlier this month, in a twist to conventional protest movements, refugees organised a Refugee Bus Tour across Germany, turning action into networking through mobile solidarity.

“We wanted to go out and bring a message of solidarity to all corners of Germany, to meet other refugees and tell them not to be afraid, to take life into their own hands and above all that you are not a criminal,” Napuli Görlich told IPS, tired but relieved after a month of travelling."In dictatorships, young people suffer systematic oppression for a mere criticism of the regime. Faced with joblessness and lack of freedom of expression, they will seek legal or illegal emigration following the lure of the foreign media's often empty slogans of justice and freedom" – Adam Bahar, Sudanese blogger and campaigner for Germany’s refugee movement

On the morning of Apr. 1, Napuli had stood on this same spot, flanked by fellow campaigners Turgay Ulu,  Kokou Teophil and Gambian journalist Muhammed Lamin Jadama, staring at the burnt-out refugee Info Point in Berlin, victim of one of a number of disturbing arson attacks this year, including one on a refugee home in Tröglitz, in the eastern state of Saxony.

Until the day before, the Info Point had functioned as a social solidarity base in the heart of Berlin’s Oranienplatz square, known here as the O’Platz. The square holds a symbolic importance as the central stronghold of the nation-wide refugee movement.

“That was a very sad moment for us,” said Napuli. “Such brutal attacks hit us where it hurts most, in our sense of vulnerability, precariousness, and invisibility,” she continued, vowing that the Info Point, registered as an art installation in Berlin’s Kreuzberg district, will be rebuilt.

One of the most vocal and resilient personalities of the German refugee movement, Napuli was born in Sudan and studied at the universities of Ahfad and Cavendish in Kampala.  A human rights activist, she suffered torture and persecution for running an NGO and fled to Germany, where she has been with the refugee movement ever since.

From the start, she has also been associated with the O’Platz “protest camp”, which became her home and that of 40 other refugees in October 2012.  They had pitched their tents in the square after a 600 km march from what they termed a “lager” reception centre in Würzburg, Bavaria. The refugees stayed, on braving the elements, until the district council ordered bulldozers to tear it down in April last year.

“When they came to clear the camp I had nothing, absolutely nothing, only a blanket on my shoulders,” Napuli recalled. For the next three days, she took her blanket, her protest and her rage at the lack of an agreement with the Berlin authorities up a nearby tree, literally.

Germany’s refugee movement was sparked by the suicide of a young Iranian asylum-seeker Mohammad Rahsepar who hanged himself in his room at the Würzbug reception centre on Jan. 29, 2012.  En route to the German capital the marchers stopped by other “lagers”, starting to raise awareness about the inhumane conditions of isolation for asylum applicants, inviting them to leave their camps and join the march for freedom to Berlin.

Since then, the movement has been calling unequivocally for abolition of Germany’s enforced residence policy, or “Residenzpflicht”, a lager system which effectively denies asylum-seekers freedom of movement.

Other demands are an end to deportations, and rights to education, the possibility to work legally and access to emergency medical care, so far unavailable to asylum seekers.

After the O’Platz protest camp was razed to the ground, many of the prevalently African refugees occupied a vacant school building in Berlin, the Gerhardt-Hautmann-Schule in the Kreuzberg district’s Ohlauerstrasse, where they ran social and cultural activities until June 2014.

The local authorities attempted to enforce an eviction order, flanked by a 900-strong federal police force, and barring all access to visitors, press, voluntary organisations and even Church groups were denied access to the school or delivery of food.

Refusing to leave the building, some of the refugees took to the school’s rooftops for a nine-day hunger strike and standoff, waving a banner with the slogan “You can’t evict a movement”, which has now become the rallying cry of the refugees’ movement.

Some, like Alnour, Adam Bahar and Turgay Ulu, continue to live here, still hopeful that the district will agree to a proposal to set up an international refugee centre here and that they may be able to receive visitors.

Angela Davis, the iconic U.S. civil and human rights activist, was denied access when she tried to visit them on the premises recently.  “The refugee movement is the movement of the 21st century,” said Davis, referring to the plight of migrants worldwide.

During her May 2015 visit to Berlin, Angela Davis brought a message of support to members of the German refugee movement outside an occupied school building in Berlin’s Kreuzberg district. Credit: Francesca Dziadek/IPS

“The Polizei can come at any time of night and snatch us away; we are under constant threat of deportation. I am feeling very stressed, I cannot sleep very well,” Alnour told IPS, explaining how they have had to make do with one, cold, defective shower for 40 people.

Undeterred on his return from the Refugee Bus Tour, Turgay Ulu, a Turkish journalist who was tortured and imprisoned as a dissident for 15 years, published the refugee movement’s magazine and is an active network organizer, has a very busy “working” schedule.

“There is a lot to do, from organising sleeping places for the homeless, writing and producing video content, organising spontaneous demonstrations and occupations, musical events, theatre performances, and consciousness-raising on national and international refugee bus tours,” Ulu told IPS.

“We have two choices, we either sit in the lagers and eat, sleep and eat again and go crazy, or we protest.”

Germany’s problem has been the exceedingly long waiting times necessary for processing asylum applications.  The United Nations has reported that in 2014 the country had the highest number of asylum applications since the Bosnian War in 1992. There are reportedly 200,000 asylum applications still outstanding and it is being predicted that this will have risen to 300,000 this year.

Adam Bahar, a Sudanese blogger and one of the refugee movement’s campaigners, told IPS that his dream of a better life of freedom and wealth evaporated when he reached Europe, where he soon realised that freedom and human rights are not for everyone to enjoy.

“In dictatorships, young people suffer systematic oppression for a mere criticism of the regime,” he said. ”Faced with joblessness and lack of freedom of expression, they will seek legal or illegal emigration following the lure of the foreign media’s often empty slogans of justice and freedom.”

Today, continued Bahar, who is in demand as a speaker and gives seminars at Berlin’s Humboldt University, “colonialism, which was born in Berlin in 1884, is being implemented by starting wars and marketing weaponry.”

As politicians busy themselves with strategies and programmes and allocating resources to more programmes to hold back refugees, they should be naming and shaming the real culprits instead, he said. “Change begins by uprooting dictators who are clandestinely colluding to misuse their nation’s wealth and remain in power thanks to the support of the pseudo democracies of the first world.”

Meanwhile, the refugee movement’s unified front appears to be making some, albeit limited, headway. The forced residence system, for example, has been abolished in a number of federal states and the Berlin Senate has just announced plans to provide refugee shelter accommodation to be completed by 2017 in 36 locations for 7,200 asylum seekers spread out across Berlin’s local districts at an overall cost of 150 million euros.

Germany is currently walking a tightrope between honouring its international humanitarian responsibilities, pursuing its international economic interests, including its remunerative arms sales contracts, and handling dangerous right-leaning swings in public opinion against immigrants.

At the same time, Germany is pursuing a risky carrot-and-stick immigration policy agenda which is sending out contradictory signals – a 10-year-old immigration law which placed Germany on the map as a land of “immigration” for highly skilled foreigners, while tightening restrictions for those who are not deemed to be candidates for economic integration.

At issue is the divisive policy which places refugees in “asylum-worthy” categories. “In Germany there are three categories of refugees,” Asif Haji, a 30-year-old Pakistani asylum seeker, told IPS.

“The first are Syrians and other Middle East refugees who are awarded permits and education. Second come the Afghans and Pakistanis, who have to struggle a bit but are allowed language school and work permits. But then there are the Africans who are widely perceived as economic migrants leeching on the system and petty criminals dealing in drugs who are not particularly welcome anywhere.”

“This is unfair,” he said. “Human tragedy should not be classified.”

Edited by Phil Harris    

By Guillermo Medina
MADRID, Mar 4 2015 (IPS)

At last, on Tuesday Feb. 24, the Eurogroup (of eurozone finance ministers) approved the Greek government’s commitment to a programme of reforms in return for extending the country’s bailout deal.

The agreement marks the end of tense and protracted negotiations. It consists of a four-month extension for the second bailout programme worth 130 billion euros (over 145 billion dollars), in force since 2012 and which was due to expire on Feb. 28. The first bailout was for 110 billion euros, equivalent to 123 billion dollars.

Guillermo Medina

During this period, the European Central Bank (ECB) will provide Greece with liquidity and the terms of a new bailout will be hammered out.

The eleventh-hour agreement was no doubt motivated partly by fears that a “Grexit” – Greek withdrawal from the eurozone monetary union – would have triggered a financial earthquake with unforeseeable consequences. The result is a very European-style compromise that averts catastrophe and gains time while avoiding facing the underlying problems.

In exchange for an extension of financial support from Greece’s partners and creditors, Prime Minister Alexis Tsipras will have to submit all his government’s measures during this period to Eurogroup inspection.

But the deal promises Greece more than just restrictions. The country will have to pay its debts to the last euro, but if, as seems probable, deadlines for primary surplus targets are extended, the country will have greater ability to pay (France has just secured this for itself).

In the final document, Greece promised to adopt a tax reform that would make the system fairer and more progressive, as well as reinforce the fight against corruption and tax evasion and reduce administrative spending.“Germany has undeniably secured its basic goal: the enshrining of austerity as the fundamental dogma of the new European economic order, although political prudence and even self-interest have softened the application of the dogma, and may continue to do so in future”

If the government pursues these goals, together with the fight against contraband, efficiently and with determination (as indeed it should, because they are part of its programme and target its domestic enemies), the income will be helpful for the application of its social and economic programmes.

In view of the successive positions that Greece has had to relinquish in the course of the negotiations, it appears that the country has achieved the little that could be achieved.

The negotiations between Greece and its European partners mark a milestone in the political tussle in the European Union since the reunification of Germany in 1990, between moving towards a Europeanised Germany or a Germanised Europe.

Germany has undeniably secured its basic goal: the enshrining of austerity as the fundamental dogma of the new European economic order, although political prudence and even self-interest have softened the application of the dogma, and may continue to do so in future.

Germany has openly tried to impose its convictions and its hegemony on Europe. Greece was only the immediate battlefield. Brussels and Berlin have been divided from the outset about how to solve the Greek crisis, but Germany prevailed.

However, the masters of Europe do not have any interest in “destroying” Greece, and so cutting off their nose to spite their face. They are satisfied with a demonstration of the asymmetry of power between the two sides, and the public contemplation of assured failure for whoever defies the status quo and supports any policy that deviates from the one true official line.

The problem with a Germanised Europe is not the preponderant role that Germany would play, but that it would impose a “Made in Germany” model of Europe that conforms to its own interests. That is how it would differ from a Europeanised Germany.

The Greek crisis has highlighted the ever-widening contrast between the values and ideals that we consider to be central to the European project, such as solidarity, mutual aid and social justice, and the new values that set aside basic aims like full employment, social welfare and equal opportunities.

It is paradoxical that Europe, which is apparently absent from or baffled by threats from the opposite shore of the Mediterranean, should take a harsh, tough attitude with a small partner overwhelmed by debt. It is also paradoxical that structural reforms are demanded of Greece, without admitting Europe’s own urgent need to redesign the eurozone and reframe the policies that have led to the poor performance of its monetary union.

The Greek crisis and the difficulties in overcoming it have a great deal to do with a design of the euro that benefits financial interests, particularly Germany’s.

The project neglected the harmonisation of tax policies and created a European Central Bank that lacked the powers that permit the U.S. Federal Reserve and the Bank of England to issue money and buy state debt.

As is well known, the ECB has made loans to European banks at very low interest rates, and they in turn have made loans to states, including Greece, at much higher interest. Government debts thus mounted up, and in order to pay they were forced to cut public spending.

Why does Europe persist in following failed policies while refusing to follow those that have lifted the United States out of recession? The only explanation is stubborn attachment to an ideological vision of economic policy that is devoid of pragmatism.

How can insistence on the path of error be explained at such a time? There may well be a quota of incompetence, but the basic reason is, as Nobel prize-winners Joseph Stiglitz and Paul Krugman affirm, that the goal of the policies imposed by the “Troika” (European Commission, ECB and International Monetary Fund) is to protect the interests of financial capital. And this is because the powers of political institutions, the media and academia, are dominated by financial capital, with German financial capital at the core.

Financial interests are essentially capable of shaping the decisions of European governance institutions. In the United States this subservience is less clear-cut, allowing hefty penalties to be imposed on certain banks, as well as the development of other economic strategies.

This is because independent mechanisms of control and oversight exist, the Federal Reserve has well-defined goals (whereas the ECB has spent years fighting the insistent threat of inflation), and there is democratic administration with the political will to resist.

In conclusion: the issue is to clarify what sort of Europe the citizens of Europe want, and what institutional changes are needed to achieve it.

And even more importantly, having seen the consecration of German hegemony over the Old World, what sort of German leadership would be compatible with a united Europe based on solidarity? Is this even possible? (END/IPS COLUMNIST SERVICE)

Translated by Valerie Dee/Edited by Phil Harris    

The views expressed in this article are those of the author and do not necessarily represent the views of, and should not be attributed to, IPS – Inter Press Service. 

Excerpt:

By Roberto Savio
ROME, Jan 22 2015 (IPS)

Every day we receive striking data on major issues which should create tumult and action, but life goes on as if those data had nothing to do with people’s lives.

A good example concerns climate change. We know well that we are running out of time. It is nothing less than our planet that is at stake … but a few large energy companies are able to get away with their practices surrounded by the deafening silence of humankind.

Roberto Savio

Another example comes from the world of finance. Since the beginning of the financial crisis in 2009, banks have paid the staggering amount of 178 billion dollars in fines – U.S. banks have paid 115 billion, while European banks 63 billion. But, as analyst Sital Patel of Market Watch writes, these fines are now seen as a cost of doing business. In fact, no banker has yet been incriminated in a personal capacity.

Now we have other astonishing data from Oxfam – if nothing is done, in two years’ time the richest one percent of the world´s population will have a greater share of its wealth than the remaining 99 percent.

The richest are becoming richer at an unprecedented rate, and the poorest poorer. In just one year, the one percent went from possessing 44 percent of the world´s wealth to 48 percent last year. In 2016, therefore, it is estimated that this one percent will possess more than all the other 99 percent combined.

The top 89 billionaires have seen their wealth increase by 600 billion dollars in the last four years – a rise of five percent and equal to the combined budgets of 11 countries of the world with a population of 2.3 billion people.

In 2010, that figure was owned by 388 billionaires, and this striking and rapid concentration of wealth has, of course, a global impact. The so-called middle class is shrinking fast and in a number of countries youth unemployment stands at 40 percent, meaning that the destiny of today’s young people is clearly much worse than that of their parents.“In a world where the value of solidarity has disappeared (Europe’s debate on austerity is a good example), apathy and atomisation have become the reality. We are going back to the times of Queen Victoria, substituting a rich aristocracy with money coming from trade and finance, not production”

It will probably take some time before those figures become part of general awareness but it is a safe bet that they will not lead to any action, as with climate change. U.S. President Barack Obama is the only leader who has announced a tax increase on the rich, although he stands little chance of succeeding with his Republican-dominated Congress.

In a world where the value of solidarity has disappeared (Europe’s debate on austerity is a good example), apathy and atomisation have become the reality. We are going back to the times of Queen Victoria, substituting a rich aristocracy with money coming from trade and finance, not production. But up to a point: 34 percent of today’s billionaires inherited all or part of their wealth, and – interestingly – “inheritance tax is the most avoidable of levies”, as James Moore noted Jan. 20 in The Independent.

The “father of modern times”, late U.S. President Ronald Reagan, saw it clearly when he said that the rich produce richness, the poor produce poverty. So let the rich pay less taxes.

Well, in a just-released report, the U.S. Institute on Taxation and Economic Policy notes that in 2015 the poorest one-fifth of Americans will pay on average 10.9 percent of their income in taxes, the middle one-fifth 9.4 percent, and the top one percent just 5.4 percent.

Now, 20 percent of the richest billionaires are linked to the financial sector and it is worth recalling that this sector has grown more than the real economy, and has regulations only at national level. At global level, finance is the only activity which has international body of some kind of governance, as do labour, trade and communications, to name just a few.

Finance is no longer at the service of the economy and citizens. It has its own life. Financial transactions are now worth 40 trillion dollars a day, compared with the world’s economic output of one trillion.

At national level, there are now attempts half-hearted attempts to regulate finance. But let us look what is happening in United States. The new bland regulation is the Dodd–Frank Wall Street Reform and Consumer Protection Act, commonly known as the Dodd-Frank, and it does not go as far as restoring the division between deposit banks, which was where citizens put their money and which could not be used for speculation, and investments banks, which speculate … and how!

This separation was abolished during the U.S. presidency of Bill Clinton, and is considered the end of banks at the service of the real economy. In any case, the lobbyists on Wall Street are intent on having the Dodd-Frank chipped away at, little by little.

There is some schizophrenia when we look at the relations between capital and politics. The U.S. Supreme Court has eliminated any limit to contributions from companies to political elections, declaring that the companies have the same rights as individuals. Of course, there are not many individuals who can shell out the same figures as a company, unless you’re one of the 89 billionaires!

Meanwhile, banks are not only responsible for the corruption of the political system, and for the illegal activities which have earned them billions of dollars, they are also responsible for funding only big investors, and leaving everybody else out from easy credit. The efforts of the Chairman of the European Central Bank,  Mario Draghi, to have banks give credit to small companies and individuals has gone largely nowhere.

But a new and imaginative initiative comes from the very stern Dutch bankers. All 90,000 bankers in the Netherlands are now required to take an oath: “I swear that I will endeavour to maintain and promote confidence in the financial sector. So help me God”.

This is not so much oriented towards the customer, and it is very self-serving; and it brings God in as the regulator of the Dutch banking system. Perhaps the Dutch bankers have been paying heed to the words of Goldman Sach’s CEO Lloyd Blankfein who said at the time of the financial crisis in 2009 that bankers were “doing God’s work”.

Well God will have to be actively involved. All the three biggest Dutch banks – Rabobank, ABN Amro and ING Groep – have been involved in scandals that have hurt consumers, or were nationalised during the financial crisis, costing taxpayers more than 140 billion dollars. In one case, Rabobank was fined one billion dollars.

New York’s Wall Street and London’s City are said to be open to the idea of introducing a similar oath.

It is probably only that kind of Higher Power which could turn the tide in this world of growing inequality and lack of ethics. (END/IPS COLUMNIST SERVICE)

Edited by Phil Harris   

The views expressed in this article are those of the author and do not necessarily represent the views of, and should not be attributed to, IPS – Inter Press Service. 

The author can be contacted at utopie@ips.org

Excerpt:

Polish conservatives protesting against a reading of Golgota Picnic in Warsaw. Credit: Maciej Konieczny/Courtesy of Krytyka Polityczna

By Claudia Ciobanu
WAESAW, Jul 8 2014 (IPS)

A mix of conservative Catholicism and nationalism has become the predominant view in Polish public debate, with some worrying effects.

These were the values around which the opposition to communism led by trade union Solidarity built itself up in the 1980s but, after the fall of communism, opinion makers in the media and politicians continued to depict them as part and parcel of being Polish.

Observers note that the Polish Catholic Church has also grown increasingly conservative since 1989, in apparent contrast to an opening up of the Church worldwide.Conservative Catholicism and nationalism were the values around which the opposition to communism led by trade union Solidarity built itself up in the 1980s but, after the fall of communism, opinion makers in the media and politicians continued to depict them as part and parcel of being Polish.

Last month, the director of a theatre festival in the city of Poznan decided to cancel showings of a play fearing he could not ensure the safety of viewers in the face of threats by conservative and far-right groups. The play – “Golgota Picnic” by Argentinian director Rodrigo Garcia – describes the life of Jesus using striking depictions of contemporary society, including some with a sexual meaning.

Among those asking for play to be cancelled were representatives of Poland’s main opposition party, Law and Justice, the main trade union Solidarity, and the far-right Ruch Narodowy (National Movement), all of which stand for traditional Catholic values. The Church also voiced its opposition to the play.

In itself, protesting against the play was unremarkable (it has also been met with opposition from Catholics in other countries, for example in France), but the Polish response was interesting: even if the festival was largely financed from public sources, the show was cancelled and there was hardly any resistance from public authorities to the decision. The public, however, made itself heard and readings of the play were organised in major Polish cities, with hundreds attending.

Meanwhile, the dynamics surrounding “Golgota Picnic” are being replicated over other issues in Polish society, among which the most striking is women’s reproductive rights. Poland is one of only three countries in the European Union where abortion is prohibited, unless the pregnancy is a result of rape or incest, there is a serious threat to the mother’s health or foetal malformation has been detected.

Abortion had been legal in communist Poland but was outlawed in 1993 after pressure from the Catholic Church. Ever since, attempts to make abortion legal have failed. In 2011, the Polish parliament came close to further tightening the law on abortion by prohibiting it no matter the circumstances.

At the time, it was not only the political forces explicitly standing for Catholic values that endorsed a total ban, but also many members of the governing centre-right Civic Platform, which depicts itself as Poland’s main liberal political force.

De facto, even the current restrictive law is not being implemented. In a series of high profile cases over the years, Catholic doctors in public hospitals have refused to perform abortions even if girls were pregnant as a result of rape, had serious health conditions or malformation had been detected in foetuses.

In May, in an escalation of the situation, over 3,000 Polish doctors, nurses and medical students signed a “Declaration of Faith” in which they rejected abortion, birth control, in vitro fertilisation and euthanasia as contrary to the Catholic faith. Signatories included employees of public clinics and hospitals. One of them was the director of a Warsaw maternity hospital who said he would not allow such procedures to take place in his institution.

The “Declaration of Faith”, which has been endorsed by the Polish Catholic Church, is contrary to Polish law and Prime Minister Donald Tusk has spoken out against it.

State authorities have been carrying out check-ups at those institutions in which signatories of the Declaration work to establish whether the law is being respected, and one fine has been imposed on the Warsaw maternity hospital whose director prohibits legal abortions. Yet more determined measures are still pending.

“Lack of massive resistance [to the Declaration] is not a sign of approval on the part of the general public,” comments Agnieszka Graff, writer and feminist activist. “It is rather a question of resignation: for 20 years we have seen politicians court the Church while ignoring public opinion on matters that have to do with reproductive rights. The pattern of submission has emboldened the radical anti-choice groups.”

Political power in Poland is firmly in the hands of conservatives. Law and Justice, the party with the best chance of winning next year’s parliamentary elections, is staunchly pro-Catholic and nationalist, and has in the past allied in government with far-right politicians. The governing Civic Platform, the choice of many liberals in this country, is bitterly divided between social conservatives and liberals, meaning it cannot enforce the constitutional secularity of the Polish state.

As Graff explains, in this political context, those who oppose the Catholicism-nationalism nexus find it difficult to coalesce into a strong movement. And ultra-conservatives continue to advance.

Far-right elements breeds in this environment and, in an ethnically and racially homogeneous country, their main targets are feminists, the LGBTQ community and leftists (the same groups that the Church condemns). Their strength is most visible in Poland during the annual Independence March on November 11, when tens of thousands of far-right youth take to the streets of Warsaw and other cities wreaking havoc.

According to June polls, the third strongest political force in Poland is the New Right Congress, which has a neo-liberal far-right agenda. The party, whose leader Janusz Korwin-Mikke has declared that women have lower IQs than men and that they enjoy being raped, gathered 7.5 percent of the vote in the May elections for the European Parliament.

“There is no clear demarcation between the Polish extreme right, the populist right and the mainstream right,” notes political scientist Rafal Pankovski of anti-racist group Nigdy Wiecej (Never Again). “The notion of a cordon sanitaire against the far-right does not seem to have been accepted in Polish politics and the media.”

Over recent years, civic mobilisation by progressive forces has nevertheless grown, and political parties with a strong liberal, secular and anti-nationalist message have been forming, but they still lack consolidation. Faced with the constant accusation of being “communists”, leftist forces that might counterbalance the conservative, nationalist and far-right trend are slow to grow in Poland.