The Global Nobel Laureates Assembly on Artificial Intelligence and Nuclear War brought together more than 200 of the world’s most authoritative figures on peace and artificial intelligence. Here the 'The Rome Declaration for a Disarmed and Disarming Peace' was signed in the main council chamber in Rome's city hall Campidoglio. Credit: Katsuhiro Asagiri/INPS Japan

By Ariel F. Dumont
ROME, Jul 24 2026 (IPS)

After two days of debate at an international conference devoted to the challenges of artificial intelligence (AI), nuclear war and global security, Nobel laureates, former heads of state and government, scientists, human rights defenders, religious leaders and representatives of civil society adopted a joint declaration, calling for it to be based on human dignity.

Inspired by Pope Leo XIV’s encyclical Magnifica Humanitas and signed in the halls of the Capitol, Rome’s city hall, this text states that artificial intelligence cannot be left solely to military or commercial interests. It also calls for international cooperation based on human dignity, the development of global AI governance and the continuation of efforts towards nuclear disarmament.

As major powers are investing increasingly substantial sums in the development of AI, participants considered that humanity stands at a genuine crossroads. The choices that will be made will have a decisive impact not only on tomorrow’s geopolitical balances but also on the future and place of human beings in a world where decisions could increasingly be entrusted to artificial intelligence.

This point was highlighted by Rome’s mayor, Roberto Gualtieri, the master of ceremonies of this meeting, organised by the Global Nobel Laureates Assembly on Artificial Intelligence and Nuclear War, who described it as historic.

The declaration, named “The Rome Declaration for a Disarmed and Disarming Peace”, was signed on Thursday, July 16.

For Rome’s mayor, “the crucial issue, both at the global and local levels, is technological development, which must be inspired by fundamental ethical principles: respect for individuals, equality among human beings and democratic responsibility in the name of the common good.”

Gualtieri also stressed that today, more than ever, “the world needs an international coalition capable of promoting a new model of development combining economic growth, social justice, human rights and environmental protection”, thus echoing Pope Leo XIV’s call for “a disarmed and disarming peace”.

A few hours earlier, Agnès Callamard, secretary general of Amnesty International, had warned against the development of autonomous weapons.

“The idea that decisions to kill could be made by machines is repugnant to us.”

Delegates at the Global Nobel Laureates Assembly on Artificial Intelligence and Nuclear War pose in the main council chamber in Rome’s city hall Campidoglio. Credit: Katsuhiro Asagiri/INPS Japan

According to Callamard, the danger does not lie in an artificial intelligence that would suddenly become conscious but rather in the decision to delegate to it responsibilities that belong exclusively to moral judgement.

“It is not that the machine decides that it will become the boss; it is we who programme these systems,” she explained.

For the head of Amnesty International, the growing integration of AI into military operations represents a major change. These systems can already analyse enormous quantities of data, identify targets and recommend strikes, while gradually reducing the need for human intervention.

Beyond autonomous weapons, the Callamard reminded the world that it must pay close attention to the implications of the progressive integration of AI into what the military calls, in its jargon, the “kill chain”, meaning the process from target identification to the conduct of an operation.

“Even when a human being officially retains the final decision, the growing dependence on automated systems profoundly changes the way military operations are prepared and conducted,” Callamard stated, adding that these technologies rely on immense volumes of data that may themselves be altered.

“Analyses and recommendations can be biased because they are based on data that themselves carry these biases. We must remain attentive to the risks arising from erroneous or discriminatory decisions in contexts where the consequences can be irreversible.”

Another danger: the multiplication of force. Thanks to artificial intelligence, a single operator could simultaneously supervise dozens, or even hundreds, of drones or other autonomous systems, considerably increasing military capabilities.

“These technological developments are taking place within a broader context of strategic competition between states. We are living in a period when many governments are seeking military hegemony,” Callamard concluded.

Beyond military issues, several speakers also insisted on the geopolitical consequences of this technological revolution. Romano Prodi, former president of the European Commission and former Italian prime minister, estimated that the growing rivalry between the United States and China considerably complicates the emergence of genuine international regulation.

In an increasingly fragmented world, Prodi warned, no nation will be able to address alone the challenges linked to artificial intelligence, global security or the control of ever more powerful technologies.

These words anticipated the essence of the final declaration, according to which international cooperation is now an indispensable condition for preventing artificial intelligence from fuelling a new arms race and widening geopolitical fractures.

The discussions also focused on the economic and social consequences of this technological revolution. In the world of work, the sudden arrival of AI is already raising many concerns, particularly regarding the professional future of younger generations and the profound transformation of several professions in the coming years.

The programme brought together a number of leading international figures, including Nobel Peace Prize laureate and former Chief Advisor to Bangladesh Muhammad Yunus; Yoshiyuki Nagaoka, Executive Director of the Office of Public Affairs at Soka Gakkai; Filipino journalist and Nobel Peace Prize laureate Maria Ressa; Amnesty International Secretary General Agnès Callamard; and several scientists and nuclear experts.

Research published by King’s College London shows that a study carried out on hundreds of millions of job advertisements across 39 countries reveals an average 6.1% decline in job offers in professions most exposed to automation, while the remaining positions require increasingly specialised skills.

Ultimately, what will remain of this conference and of the Rome Declaration? The main point to remember is that participants accept the development of artificial intelligence and do not believe it should frighten us. On the contrary, they consider that this technology can become a powerful driver of progress – provided, however, that it remains at the service of humanity. The ball is therefore in the court of states and their leaders, who must above all place human dignity at the forefront.

The real question is no longer only what artificial intelligence will make possible, but rather what limits societies and humanity as a whole will choose to set for it before the imperatives of power permanently override collective responsibility.

Note: This article is brought to you by IPS Noram in collaboration with INPS Japan and Soka Gakkai International in consultative status with ECOSOC.

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Global Nobel Laureates at the Assembly on Artificial Intelligence and Nuclear War held last week in Rome. Credit: Katsuhiro Asagiri/INPS Japan.

By Ariel F. Dumont
BORGO LAUDATO SI’, Italy, Jul 21 2026 (IPS)

“I’m sorry, Dave. I’m afraid I can’t do that.” By bringing the supercomputer HAL 9000 to life in his 1968 film 2001: A Space Odyssey, American director Stanley Kubrick created one of the most powerful symbols of the fear of artificial intelligence (AI) escaping human control.

Fifty-eight years later, that question is more relevant than ever. It was precisely this issue that brought together more than 200 international figures for three days of discussions in the exceptional setting of Borgo Laudato Si’, located within the papal summer residence at Castel Gandolfo, where Pope Leo XIV is currently staying.

Organised by the Global Nobel Laureates Assembly on Artificial Intelligence and Nuclear War, the conference set out to reflect on “the future of international security, the governance of emerging technologies, disarmament and the building of an economy of peace”.

Yoshiyuki Nagaoka, Executive Director, Office of Public Affairs at Soka Gakkai. Credit: Katsuhiro Asagiri/INPS Japan

The programme brought together a number of leading international figures, including former Italian Prime Minister and former President of the European Commission Romano Prodi; Nobel Peace Prize laureate and former Chief Advisor to Bangladesh Muhammad Yunus; Yoshiyuki Nagaoka, Executive Director of the Office of Public Affairs at Soka Gakkai; Filipino journalist and Nobel Peace Prize laureate Maria Ressa; Amnesty International Secretary General Agnès Callamard; and several scientists and nuclear experts.

The assembly was officially opened by Monsignor Fabio Baggio, under-secretary of the Dicastery for Promoting Integral Human Development.

In his welcoming address, he immediately established the central thread of the discussions by stressing that “peace is not simply the absence of war but an order founded on justice, mutual trust, respect for the rule of law and the inviolable dignity of every human being.”

The central idea was clear: regulating artificial intelligence has become imperative if peace – and ultimately humanity’s very survival – is to be preserved. AI is now integrated into military systems, dramatically increasing the risks of proliferation, cyber warfare and high-intensity conflicts, with the potential to undermine global stability and respect for ethical principles.

Although the speakers sometimes differed in their analyses, reflecting their diverse backgrounds, they all converged on one essential conclusion. Artificial intelligence should not be feared, but that certainly does not mean it should be given free rein until it becomes another HAL 9000. On the contrary, most participants stressed the urgent need to establish safeguards before potential abuses become impossible to control.

Karen Hallberg, Argentine physicist and president of the Pugwash Conferences on Science and World Affairs. Credit: Katsuhiro Asagiri/INPS Japan

This concern was voiced in particular by Karen Hallberg, the Argentine physicist specialising in condensed matter and president of the Pugwash Conferences on Science and World Affairs. AI, she argued, is a “dual-use” technology, much like nuclear energy itself. While nuclear fission has led to extraordinary advances in energy production and medicine, it has also made atomic weapons possible.

“Artificial intelligence has the same ambivalence. It can certainly contribute to scientific research, medicine and even the monitoring of international commitments. However, its integration into nuclear weapons systems could usher in a period of dangerous uncertainty,” she warned.

Hallberg also stressed that one of the greatest risks would be to allow algorithms to intervene in processes related to the command and control of nuclear weapons – for instance, analysing satellite imagery, interpreting military situations or contributing to decisions whose consequences could prove irreversible for the future of humanity.

“I am not afraid; I am concerned. And it is precisely this concern that should give us the determination to act before it is too late,” she said, calling on governments to apply the precautionary principle before technology outpaces political regulation and leads to an irreversible drift.

A concern that Nagaoka shares, albeit from a different perspective, is that artificial intelligence is not inherently dangerous. Everything, he argued, depends on how humanity chooses to use it.

“The question ultimately comes back to humanity itself, which has the choice of becoming either more selfish or more compassionate.”

Nagaoka placed particular emphasis on the responsibility of younger generations, who are growing up in an environment where digital tools occupy an ever greater place and where the risk of isolation continues to increase. Humanity’s greatest challenge, therefore, is not to reject AI but to learn how to use it without abandoning the uniquely human capacity for judgement.

Peace is not simply the absence of war but an order founded on justice, mutual trust, respect for the rule of law and the inviolable dignity of every human being.
“We must preserve our conscience and our wisdom when making decisions,” he said, reminding participants that education and critical thinking will remain the best safeguards against a technology capable of influencing both individual and collective choices.

“I recently heard on television the story of an 86-year-old Japanese woman faced with the painful decision of ending life support for her seriously ill husband. She chose to seek advice from ChatGPT rather than from her family.”

For Nagaoka, the issue is not to condemn such a choice but rather to reflect on these new forms of dialogue emerging in societies where machines may increasingly become trusted interlocutors at the most important moments of human existence.

This reflection on human responsibility echoed the concerns raised by Maria Ressa, winner of the 2021 Nobel Peace Prize for her defence of freedom of expression and her fight against disinformation.

Throughout the discussions, she repeatedly highlighted the risks AI poses to the future of democracy, including the accelerating spread of false information, the large-scale manipulation of public opinion and the concentration of power in the hands of a limited number of technology companies.

“AI is not simply an issue of innovation. It concerns the very functioning of democratic societies,” Ressa insisted.

But it was undoubtedly Yunus who delivered the conference’s most far-reaching criticism by shifting the debate onto economic ground. The Bangladeshi economist, founder of the Grameen Bank and recipient of the 2006 Nobel Peace Prize offered a profoundly humanist critique that challenged the very foundations of AI’s use within contemporary capitalism.

“The main problem is not simply the possible disappearance of certain jobs, but the growing concentration of wealth,” Yunus said.

Artificial intelligence, he warned, risks reinforcing a model in which a handful of companies control technologies, data and income, while an ever larger share of the population is excluded from economic participation.

“It could deprive people of their livelihoods, their dignity and their ability to remain independent,” he argued.

The future, he said, cannot be an economy in which artificial intelligence replaces human beings. Instead, it must be based on participation, entrepreneurship and the sharing of opportunities.

His message to political leaders around the world was unequivocal: AI must not become an instrument for concentrating power but rather a tool placed at the service of everyone.

And now what? At the end of these discussions, one certainty emerges: there can be no turning back. Artificial intelligence is now part of our world. Humanity should not fear it, nor should it regard it as tomorrow’s greatest enemy. But several fundamental questions remain unanswered: Who will control this technology, according to what rules, and in the service of what kind of society?

More than half a century after HAL 9000, the real threat may not be that a machine could become human. It may be that human beings gradually renounce what defines them most: their capacity to decide, to judge and to assume responsibility for their own choices.

IPS UN Bureau Report

Note: This article is brought to you by IPS Noram in collaboration with INPS Japan and Soka Gakkai International in consultative status with ECOSOC.

Follow @IPSNewsUNBureau