By Mairead Maguire
BELFAST, Dec 31 2015 (IPS)

In November 2015 I visited Syria together with an International Peace delegation. This was my third visit to Syria in the last three years. As on previous occasions I was moved by the spirit of resilience and courage of the people of Syria.

Mairead Maguire

In spite of the fact that for the last five years their country has been plunged into war by outside forces the vast majority of the Syrian people continue to go about their daily lives and many have dedicated themselves to working for peace and reconciliation and the unity of their beloved Syria. They struggle to overcome their fear, that Syria will be driven by outside interference and destructive forces within, to suffer the same terrible fate of Iraq, Afghanistan, Ukraine, Yemen, and so many other countries.

Many Syrians are traumatized and in shock and ask ‘how did this happen to our country’? Proxy wars are something they thought only happened in other countries, but now Syria too has been turned into a war-ground in the geo-political landscape controlled by the western global elite and their allies in the Middle East.

Many of those we met were quick to tell us Syria is not experiencing civil war but a foreign invasion. To tell us too that this is not a religious conflict between Christians and Muslims who, in the words of the Patriarch Gregorios III Laham ‘Muslims and Christians not only dialogue with each other but their roots are inter-twined with each other as they have lived together over 1436 years without wars, despite disagreements and conflicts…over the years peace and co-existence have outweighed controversy.’ In Syria our delegation saw that Christian and Muslim relationships can be more than mutual tolerance, they can be deeply loving.

During our visit we met hundreds of people, local and national political leaders, government and opposition figures, local and national Muslim and Christian leaders, members of reconciliation committees and internally displaced refugees. We also met numerous people on the streets of town and cities, Sunni Shia, Christian, Alawite, all of whom feel that their voices are ignored and under-represented in the West.

The youth expressed the desire to see a new state which will guarantee equality of citizenship and religious freedom to all religious and ethnic groups, and protection of minorities, and said this was the work of the Syrian people, not outside forces, and could be done peacefully. We met many Syrians who reject all the violence and are working for conflict resolution through negotiation and implementation of a democratic process.

Few Syrians we met were under the illusion that their elected (7O percent) leader President Assad, was perfect yet many admired him and felt he was much preferred to the alternative of the government falling into the hands of the Jihadists fighters, fundamental extremists with ideology that would force the minorities (and moderate Sunnis) to flee Syria (or many to get killed).

This had already been experienced with the exodus of thousands of Syrians, when they fled in fear of being killed or homes destroyed by jihadist foreign fighters, and alleged moderates, trained funded and accommodated by outside forces. In Homs we witnessed the bombed out houses when thousands fled after Syrian rebels attacked Syrian forces from residential areas, and the military responded causing lethal damage to civilians and buildings (the rebel strategy of Human Shields) and they also done the same with cultural sites (cultural shields).

In the old city of Homs we had a meeting with members of the reconciliation committee, which is led by a priest and sheikh. We also visited the grave of a Jesuit priest who was murdered by IS fighters and visited the rebuilt Catholic church, the original of which was burned down. During the meeting by candlelight, because of regular power blackouts, we heard how Christians and Muslims in the town had been instrumental in the rehabilitation of fighters who choose to lay down their arms and accept the Syrian Government’s offer of Amnesty.

They appealed to us to ask the international community to end the war on Syria, and support peace, and it was for our delegation particularly sad and disappointing that that very day the Anglican Archbishop of Canterbury, (UK), publicity announced his support for the UK vote to bomb Syria! (And subsequently the UK Government, voted for War on Syria). (If the UK/USA/EU, etc., wish to help the Syrian people they can immediately lift the sanctions which are causing great hardship to the Syrian people).

We also visited the Christian Town of Maaloula, where Aramaic, the language of Jesus, is still spoken and it is one of the oldest Christian towns in the Middle East. We visited the church of St. George and the priest explained how after their church was burned to the ground by western backed rebels, and many Christians killed, the people of Maaloula, carried a table onto the ruins of the church and after praying started to rebuild their church and homes. Sadly also in this place some Muslim neighbours also destroyed Christian neighbours’ homes and this reminded us all of the complexities of the Syrian conflict and the need to teach nonviolence and build peace and reconciliation. It also brought us to a deeper awareness of the plight of not only moderate Sunnis from extremists, but the huge numbers of Christians now fleeing from Middle Eastern countries, and that if the situation is not stabilized in Syria and the Middle East, there will be few Christians in what is called the cradle of civilization and birth of Christianity, and where the followers of the three Abrahamic faiths have lived and worked as brothers and sisters in unity. The Middle East has already witnessed the tragic and virtual disappearance of Judaism, and this tragedy is happening at an alarming rate to the Christians of the Levant.

But there is hope and Syria is a light to the world as there are many people working for peace and reconciliation, dialogue and negotiations, and this is where the hopes lies and what we can all support by rejecting violence and war in Syria, the Middle East and our world.

(End)

Excerpt:

Volunteers have planted a garden in the courtyard of the burned St. Mary's Church in Homs. Credit: Eva Bartlett/IPS

By Eva Bartlett
HOMS, Syria, Jul 8 2014 (IPS)

Al-Waer, Homs’s most populated area and the city’s last insurgent holdout, might soon achieve the truce that Hom’s Old City saw in May this year when, in an exchange deal, the insurgents left their strongholds.

Today, Al-Waer’s population stands at more than 200,000, many of them internally displaced persons (IDPs) who fled their homes in other parts of Syria, only to find themselves caught in the middle of the efforts of the Syrian army to eradicate the armed militants.

Homs, Syria’s third largest city and dubbed in the media as the “capital of the revolution”, suffered nearly three years of the insurgents’ presence and the Syrian army’s fight to oust them and restore calm. By May this year, many areas had been destroyed by both army bombing and insurgent rockets and car bombs.

On May 9, 2014, Homs’ Governor Talal Barazi was reported as having declared Homs “empty of guns and fighters” and under a truce agreement, the roughly 1,200 insurgents who had taken over most of the Old City in early 2012 were bussed out and residents could finally return to their neighbourhoods.Many of them [residents of Homs’ Old City] argued that what had happened in Homs was not revolution, as Dutch Jesuit priest Frans van der Lugt had argued before he was assassinated, just one month before Homs was liberated.

Some of those residents who had stayed on in the Old City of Homs during the siege talked to IPS about their ordeals and losses at the hands of armed groups, including Nusra and Farooq brigades. Many of them argued that what had happened in Homs was not revolution, as Dutch Jesuit priest Frans van der Lugt had argued before he was assassinated, just one month before Homs was liberated.

“I was baptised in this church, got married in it, and baptised my children in it,” said Abu Nabeel, a resident of Homs’ Old City. The St. George Church, with its crumbling walls, is one of 11 reported destroyed in the Old City. It no longer has its wooden ceiling and ornately-carved wooden ceiling panels and wall lattice lie in heaps outside the ancient church.

“Most of the damage is from the last days just before the insurgents left,” he said. “But we’ll rebuild.”That rebuilding has already begun, with residents scraping away rubble and re-paving small areas that had been damaged.

The arched interior of the St. Mary’s Church (Um al-Zinnar) bears the char marks of its burning by retreating insurgents. Like many others, the church was looted of objects and vandalised, with the insurgents leaving sectarian graffiti on the walls. “Symbols related to Christianity were removed. Even from inside houses. If you had a picture of the Virgin Mary, they removed it,” said Abu Nabeel.

Volunteers have now planted a garden in its courtyard, which they say is an attempt to “bring some beauty back” to Homs.

In the courtyard of the Jesuit church sat a lone plastic chair adorned with flowers and a photo of Father Frans van der Lugt, the Jesuit priest assassinated on April 7, 2014.

Nazim Kanawati, who knew and respected the Jesuit, arrived moments after the 75-year-old priest had been shot in the back of the head.”We were surrounded and under siege. This was the only place we could go to. Everyone loved it here,” he said. Like Father Frans, Kanawati refused to leave Homs while others fled. “I didn’t want to leave, I’m a Syrian, I had the right to be there.”

Although he chose to stay in the Old City, Father Frans was critical of the insurgents. In January 2012, he had written: “From the start I saw armed demonstrators marching along in the protests, who began to shoot at the police first. Very often the violence of the security forces has been a reaction to the brutal violence of the armed rebels.”

“People in Homs were already armed and prepared before the protests began,” said Kanawati. “If they hadn’t been planning for the protests from the beginning, the people wouldn’t have had the quantity of arms that they had.”

Abu Nabeel explained that in addition to the Hamidiyeh district where various old churches are to be found, Christians in other areas occupied by the armed insurgents also fled. “There were an estimated 100,000 Christians living in the Old City of Homs before it was taken over by terrorists. Most fled in February 2012. By March, only 800 had stayed, and by the end just over 100 remained,” he said.

The siege that the Syrian army enforced on the Old City in an attempt to drive out the insurgents had a drastic effect on the daily lives of those remaining. Before Homs was freed of the armed insurgents, who were also stealing from homes, life had become impossible. “There was food at the beginning, but it started to run out. At the end we had nothing, we ate whatever we could collect,” said Kanawati.

Mohammed, a Syrian from the Qussoor district of Homs, is now one of the reported 6.5 million internally-displaced Syrians.

“I’m a refugee in Latakia now. I work in Homs, two days a week, and then return to Latakia to stay at my friend’s home. I left my house at the very end of 2011, before the area was taken over by al-Nusra and al-Farooq brigades.”

He spoke of the sectarian nature of the insurgents and protests from the very beginning in 2011.

“I was renting a home in a different neighbourhood of Homs, while renovating my own house. Just beyond my balcony there were protests that did not call for ‘freedom’ or even overthrowing the ‘regime’.They chanted sectarian mottos, they said they would fill al-Zahara – an Alawi neighbourhood – with blood. And also al-Nezha – where there are many Alawis and Christians.”

The windows and door handle to the home of Aymen and Zeinat al-Akhras were missing, but the house itself was intact. Zeinat, a pharmacist, and Aymen, a chemical engineer, survived the presence of the armed men and the resulting siege on the Old City.

“I’ve gained five kilos!” Zeinat said. “I dropped to 34 kilos. Aymen told me to weigh myself. I got on the scale and said, ‘What’s 34 kilos?’. A ten-year-old weighs more than that! And Aymen was 43 kilos. For a man, 43 kilos,” she said laughing.

“Thirty-eight times they came to steal our food. The first couple of times, they knocked on the door, after that they just entered with guns. The last things they took were our dried peas, our cracked wheat, our olives, finally our avatar (wild thyme). We started to eat grass and whatever greens we could find in February, 2014, and that’s all we had till Homs was liberated,” Zeinat said.

“The last time they came all we had were some spices. I was putting the spices on the grass and weeds that we were eating at that point, to give themsome flavour. They even took the spices. They didn’t leave us anything.”

Meanwhile, despite the return of calm to Homs’ Old City, insurgents continue their campaign of car-bombing civilian areas of Homs. Tens were killed by car bombs and rocket attacks in June alone.Then, on June 26, the Nusra brigades, an al-Qaeda affiliate and one of the main factions which occupied Homs, is reported to have pledged allegiance to the Takfiri extremist Islamic State in Iraq and Syria(ISIS).

This allegiance to a group documented to have beheaded, mutilated, crucified and flogged Syrians and Iraqis gives more credence to Homs’ residents’opinion that the events in Syria are no revolution.

Syria’s military has intensified its shelling of rebel-held areas of the city Homs, activists say, amid reports of aerial and ground bombardment elsewhere in the country.

Heavy clashes were reported between government forces and opposition fighters in Homs’ al-Khalidiyeh neighbourhood, as videos posted online appeared to show barrels of TNT explosives being dropped on the besieged areas.

Opposition strongholds in Homs have been under siege for at least 120 days, with humanitarian conditions continuing to deteriorate.

Speaking to Al Jazeera, Raji Rahmet Rabou, an activist in Homs, said: “The siege is a huge problem for us. We are dying every day but nobody is paying attention to us.

“The last two days have been especially intense as the shelling did not stop whatsoever.”

The northern province of Aleppo, eastern Deir Ezzor province and northwestern Idlib province also witnessed clashes between President Bashar al-Assad’s troops and opposition fighters on Monday, activists reported.

In the southern province of Deraa, 20 people were reported killed in Karak al-Sharqi, including at least five rebel fighters, the UK-based Syrian Observatory for Human Rights said.

The observatory reported that some of the deaths came as troops blasted cars ferrying wounded people to field hospitals and clinics for treatment.

“Karak al-Sharqi has suffered repeated military assaults, heavy shelling and attempts to storm it over the past three days,” said the observatory, which collates its information from a network of activists and medics on the ground.

It added that the town was facing “a crippling blockade and terrible medical and humanitarian conditions”.

Monday’s reported pre-dawn barrages came hours after a bomb exploded late on Sunday in a vehicle in the car park of the police headquarters in central Damascus, killing a policeman and damaging the building, state news agency SANA said.

Witnesses said that the blast was followed by heavy gunfire, while the observatory said “one or two people” were killed in the latest in a string of bombings of high-level security targets in the capital.

The latest reports of the violence in the country came as U.N. Secretary General Ban Ki-moon warned of “dangerous fallout from spiralling violence along the Syrian-Turkish border”.

“The escalation of the conflict along the Syrian-Turkish border and the impact of the crisis on Lebanon are extremely dangerous,” Ban said at the opening of the World Forum for Democracy in Strasbourg, France.

The armed uprising has increasingly sparked violence on Syria’s border with NATO member Turkey, with the Turkish military returning fire on Sunday after a shell launched from Syria struck the border village of Akcakale.

There were no casualties in Sunday’s incident, but last Wednesday five civilians were killed in the village following shelling from Syria.

‘Abandon use of violence’

Since Wednesday, the Turkish military has responded in kind whenever Syrian ordnance has breached its territory, inflaming tensions between the former allies and leading to fears of a broader conflict.

Turkey’s parliament on Thursday gave the government the green light to use military force against Syria if necessary.

The U.N. Security Council has strongly condemned cross-border attacks by Syria and called for restraint between the two neighbours whose relations have nosedived since the conflict began last year, with Ankara supporting the rebel fighters.

Shelling from Syria into Lebanon and cross-border shootings have become regular occurrences, while residents of Lebanon’s frontier region accuse Syria’s army of carrying out frequent incursions and kidnapping refugees.

The U.N. chief also raised concerns about arms supplies to both Assad’s regime and rebel forces.

“I am deeply concerned by the continued flow of arms to both the Syrian government and opposition forces. I urge again those countries providing arms to stop doing so,” he said.

“Militarisation only aggravates the situation. I am calling on all concerned to abandon the use of violence, and move toward a political solution. That is the only way out of the crisis.”

*Published under an agreement with Al Jazeera.