By Mairead Maguire
BELFAST, Oct 13 2014 (IPS)

How can we explain that in the 2lst century we are still training millions of men and women in our armed forces and sending them to war? 

There are more choices than war or peace, there are multi-optional choices and a civilian-based non-military diplomatic-political policy has more chance of succeeding in solving a violent conflict.

In war, the cost in civilian lives is incalculable, not to mention the many military personnel whose lives are destroyed.  Then there is the cost to the environment and the cost to human potential as our scientists waste their lives planning and researching even more horrific weapons which increasingly, in modern war, kill more civilians than combatants.

Mairead Maguire

For example, the United States and the United Kingdom committed genocide against the Iraqi people when, between 1990 and 2012, they killed 3.3 million people – including 750,000 children – through sanctions and wars.

We all also watched our television screens in horror in July and August this year as the Israeli military bombarded civilians in Gaza for 50 days.

But, why are we surprised at this cruelty of military when they are doing what they are trained to do – kill, at the behest of their politicians and some people?

It is shocking to listen to politicians and military boast of their military prowess when in lay persons’ terms what it means is killing of human beings.

Every day through our television and local culture, we are subjected to the glorification of militarism and bombarded with war propaganda by governments telling us we need nuclear weapons, arms manufacturers, and war to kill the killers who might kill us.

However, too many people do not have peace or the basics to help them achieve peace. “Every day through our television and local culture, we are subjected to the glorification of militarism and bombarded with war propaganda by governments telling us we need nuclear weapons, arms manufacturers, and war to kill the killers who might kill us”

They live their lives struggling with the roots of violence, some of which are poverty, war, militarism, occupation, racism and fascism. They have seen that they release uncontrollable forces of tribalism and nationalism. These are dangerous and murderous forms of identity which we need to transcend.

To do this, we need to acknowledge that our common humanity and human dignity are more important than our different traditions; to recognise that our lives and the lives of others are sacred and we can solve our problems without killing each other; to accept and celebrate diversity and otherness; to work to heal the ‘old’ divisions and misunderstandings; to give and accept forgiveness, and to choose listening, dialogue and diplomacy; to disarm and demilitarise as the pathway to peace.

In my own country, in Northern Ireland, when faced with a violent and prolonged ethnic/political conflict, the civil community organised to take a stand, rejected all violence and committed itself to working for peace, justice and reconciliation.

Through unconditional, all-inclusive dialogue, we reached peace and continue to work to build up trust and friendship and change in the post-conflict era. The civil community took a leading role in this journey from violence to peace.

I hope this will give an example to other countries such as Ukraine, where it is necessary for an end to the war, and a solution of the problem on the basis of the Charter of the United Nations and the Helsinki Accords.

We are also challenged to continue to build structures through which we can cooperate and which reflect our relations of interconnection and interdependence.  The vision of the founders of the European Union to link countries together economically in order to lessen the likelihood of war among nations is a worthy endeavour.

Unfortunately instead of putting more energy into providing help for E.U. citizens and others, we are witnessing the growing militarisation of Europe, its role as a driving force for armament and its dangerous path, under the leadership of the United States/NATO, towards a new ‘cold’ war and military aggression.

The European Union and many of its countries, which used to take initiatives in the United Nations for peaceful settlements of conflict, are now one of the most important war assets of the U.S./NATO front.  Many countries have also been drawn into complicity in breaking international law through U.S./U.K./NATO wars in Afghanistan, Iraq, Libya, and so on.

It is for this reason that I believe NATO should be abolished and that steps be taken towards disarmament through non-violent action and civil resistance.

The means of resistance are very important. Our message that armed groups, militarism and war do not solve our problems but aggravate them challenges us to use new ways and that is why we need to teach the science of peace at every level of society.

The whole of civilisation is now facing a challenge with the growth of what President Dwight Eisenhower (1953-1961) warned the U.S. people against – the military/industrial complex – saying that it would destroy U.S. democracy.

We know now that a small group made up of the military/industrial/media/corporate/academic elite, whose agenda is profit, arms, war and valuable resources, now holds power worldwide and has a stronghold on elected governments.  We see this in the gun and Israeli lobbies, among others, which wield great power over U.S. politics.

We have witnessed this in ongoing wars, invasions, occupations and proxy wars, all allegedly in the name of “humanitarian intervention and democracy”. However, in reality, they are causing great suffering, especially to the poor, through their policies of arms, war, domination and control of other countries and their resources.

Unmaking this agenda of war and demanding the implementation of justice, human rights and international law is the work of the peace movement.

We can turn our current path of destruction around by spelling out a clear vision of what kind of a world we want to live in, demanding an end to the military-industrial complex, and insisting that our governments adopt policies of peace, just economics and cooperation with each other in this multi-polar world. (END/IPS COLUMNIST SERVICE)

(Edited by Phil Harris)

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By Mairead Maguire
BELFAST, Aug 18 2014 (IPS)

I once asked Dan Berrigan, the great American anti-war activist, for some advice to me in my life as a peace activist. He replied “Pray and Resist”.But I would like to ask how serious we are about resistance? What is our vision? And how does resistance fit into this? What do we need to resist? How can we resist effectively? And what methods are allowed? In resisting, what are our aims and objectives?

Mairead Maguire

I would like to propose that the world’s peace movement adopt a vision of the total abolition of militarism. Such a vision would empower us to know where we are going. It would inspire and energise each of us to pursue our different projects, be it the fight against the arms trade, nuclear abolition, non-killing/non-violence, the culture of peace, the abolition of arms and drone warfare, human rights and environmental rights.

We will know, as we work towards this vision of a demilitarised, disarmed world, that we are part of an ever-growing new ‘consciousness’ of men and women, choosing to uphold human life, the right to individual conscience, loving our enemies, human rights and international law, and solving our problems without killing each other.

Why resist militarism? We are witnessing the growing militarism of Europe, and its role as a driving force for armaments, and its dangerous path, under the leadership of the United States/NATO towards a new ‘cold war’ and military aggression.

The European Union and many of its countries, which used to take initiatives in the United Nations for peaceful settlements of conflicts, particularly allegedly peaceful countries like Norway and Sweden, are now among the most important U.S./NATO war assets.“The greatest danger to our freedoms being eroded by governments and endangered by ‘armed’ groups is a fearful, apathetic, civil community, refusing to take a stand for human rights and real democracy, and against violence and war”

The European Union is a threat to the survival of neutrality, as countries are being asked to join NATO, and forced to end their neutrality and choose (unnecessarily) between West and East.

Many nations have been drawn into complicity in breaking international law through U.S./U.K./NATO wars in Afghanistan, Iraq, Libya, and so on, Germany, the third largest exporter of military hardware in the world, continues to increase its military budget and is complicit with NATO, facilitating U.S. bases, from which drones leave to carry out illegal extrajudicial killings on the order of the U.S. president, in countries such as Afghanistan and Pakistan.

Germany has also provided Israel with its nuclear submarine and continues to be complicit under the Geneva Convention in Israeli war crimes against Gaza and in the illegal occupation of Palestine.

We need to abolish NATO and increase our task of dismantling the military-industrial complex, through non-violent and civil resistance.

The means of resistance are very important. As a pacifist deeply committed to non-killing/non-violence as a way to bring about social/cultural/political change, I believe that we need to use means consistent with the end, and it is wrong to use violence.

Our message that militarism and war do not solve our problem of violence challenges us to use new ways and that is why we need to teach the science of peace at every level of society.

We are all aware there are forces at work which are determined to continue their agenda of the militarisation of our societies and there are governments/corporate/media attempts to make violence and war acceptable.

The greatest danger to our freedoms being eroded by governments and endangered by ‘armed’ groups is a fearful, apathetic, civil community, refusing to take a stand for human rights and real democracy, and against violence and war.

We can take hope from the fact that most people want peace not war. However, we are facing a civilisation problem. We are facing a political/ideological challenge with the growth of what president Ike Eisenhower warned the U.S. people against ­– the military/industrial complex. He warned that it would destroy the United States.

We know now that a small group made up of the world’s military/industrial/media/corporate/academic elite – whose agenda is profit, arms, war and
valuable resources – now holds power and has a stronghold on our elected governments. We see this in the gun and Israeli lobbies, among others, which hold great power over U.S. politics.

We have witnessed this in ongoing wars, invasions, occupations and proxy war, all allegedly in the name of ‘humanitarian intervention and democracy’. However, in reality, they are causing great suffering, especially to the poor, through their policies of arms, war, domination and control of other countries and their resources.

Unmasking this agenda of war and demanding the implementation of human rights and international law is the work of the peace movement. We can turn away from this path of destruction by spelling out a clear vision of what kind of a world we want to live in, demanding an end to the military-industrial complex, and insisting that our governments adopt policies of peace.

We, the Peace Movement, are the alternative to militarism and war, and because we want a different world, we must be part of building it. We must not be satisfied with improvements to and reform of militarism but rather offer an alternative.

Militarism is an aberration and a system of dysfunction. Militarism should be outdated and disappear – like hanging and flogging! (END/IPS COLUMNIST SERVICE)

(Edited by Phil Harris)

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Fascism means unlimited surveillance of one's own people and others, made possible by postmodern technology. Credit: Frédéric BISSON/CC-BY-2.0

By Johan Galtung
ALFAZ, Spain, Jul 1 2013 (IPS)

The atrocious Second World War left behind lasting damage by lowering our standards for what is marginally acceptable.

Johan Galtung, rector of the TRANSCEND Peace University. Credit: IPS

War is bad but if it’s not nuclear war, the limit has not yet been reached.

Fascism is bad, but if it does not come with dictatorship and the elimination of an entire people, the limit has not yet been reached.

Hiroshima, Hitler, Auschwitz are deeply rooted in our minds. And we distort them.

Hiroshima makes us disregard the state terrorism against German and Japanese cities, the killing of citizens of any age and both genders. And Hitler and Auschwitz make us disregard fascism as the pursuit of political goals by means of violence and the threat of violence.

It takes two to make a war, by whatever means. But it takes only one to make fascism, against one’s own people, and/or against others.

What is the essence of fascism? A definition has been given: coupling the pursuit of political goals with massive violence. We have democracy exactly to prevent that, a political game for the pursuit of political goals by nonviolent means, and more particularly by getting the majority, as demonstrated by free and fair elections or referenda, on one’s side.

A wonderful innovation with a logical follow-up: nonviolence even when the majority oversteps lines or limits, for instance, as written into the codes of human rights. The strong state, able and willing to display its force – including through the use of capital punishment – belongs to the essence of fascism.

That means absolute monopoly on power, including the power that does not come out of a gun, including nonviolent power. And it means a view of war as an acceptable activity of the state, normalising, even eternalising war. It means a deep contradiction with an omnipresent enemy, like Aryans against non-Aryans, or Judeo-Christianity against Islam, glorifying the former, demonising the latter.

It means unlimited surveillance of one’s own people and others, made possible by postmodern technology. What matters is fear, that people are afraid and abstain from protests and nonviolent action lest they are singled out for the ultimate punishment: extrajudicial execution.

More important than actually checking everybody’s email and web activity and listening to telephone calls is that people believe this is happening. The trick is to do so indiscriminately, not focusing on suspects only but making people feel that anyone is a potential suspect.

The even more basic trick is to make fascism compatible with democracy. A piece of news comes to mind: “Admitting that British forces tortured Kenyans fighting against colonial rule in the 1950s – the government (has agreed) to compensate 5,228 victims.” (International Herald Tribune, 07-06-2013).

A staggering number, more than 5,000 – for sure there were more. Where was the Mother of Parliaments during this display of fascism? One senses a formula behind this decision, “the security of Britons in Kenya” – “security” being the bridging word between fascism and democracy, sustained by that academically institutionalised paranoia, “security studies”.

There are other ways to make fascism compatible with democracy.

First, a reductionist definition of democracy as multi-party national elections.

Second, making the parties close to identical in matters of “security”, ready to use violence internationally or nationally.

Third, privatising the economy under the heading of “freedom”, the other bridging word, essentially granting the Executive power over the judiciary, the police and the military – a move for which there is already manufactured consent. To arrive at that consent, a permanent crisis with a permanent enemy ready to hit is useful, but there are other approaches.

Just as a crisis defined as “military” catapults the military into power, a crisis defined as “economic” catapults capital into power. If the crisis is that the West has been outcompeted in the real economy, then the finance economy – the huge banks – start handling the trillions under the formula of freedom.

There is a way out, and sooner or later it will be traveled. People pay around 20 percent (in the U.S. they pay half) in tax to the state when they buy goods or services in the real economy – for end consumption – but the finance economy effectively lobbies against even one percent. Even a compromise like five percent would solve the dilemma of Western states that the real economy does not generate a surplus sufficient to run a modern state beyond force.

If freedom is defined as the freedom to use money to make more money, and security as the force to kill the designated enemy wherever he is, then we get a military-financial complex, the successor to the military-industrial complex in deindustrialising societies.

They know their enemies: peace movements and environment movements, threats to security and freedom respectively by not only casting doubts on killing, wealth and inequality but also framing them as counter-productive.

Both movements say that you are in fact producing insecurity and dictatorship. Both operate in the open, are easily infiltrated with spies and provocateurs, thereby eliminating badly needed voices.

So, here we are. Torture as enhanced investigation, de facto camps of concentration like Guantanamo, habeas corpus eliminated. And a U.S. president up front for the gullible, telling progressive tales he never enacts, never mind whether he is a hypocrite or is put up by somebody as a veil over fascist reality.

Those who pull the veil aside – Julian Assange, Bradley Manning, Edward Snowden – are criminalised, not those building fascism. The old adage: when democracy is most needed, abolish it.

(END/COPYRIGHT IPS)

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