Nasser Murad Safi, 15, was shot by Israeli soldiers with live ammunition breaking his leg during stone-throwing clashes between Palestinian youngsters and Israeli soldiers. Credit: Mel Frykberg/IPS

By Mel Frykberg
RAMALLAH, West Bank, Feb 15 2015 (IPS)

Fourteen-year-old Malak al Khatib, one of the youngest Palestinian detainees and one of only a handful of girls, was released from an Israeli prison on Feb. 13 into the arms of emotional family members and supporters after being incarcerated in an Israeli prison for two months on “security offences”.

Details of what happened to the Palestinian minor were made public only after an Israeli gag order on the case was lifted on appeal after a global campaign for her release.

The slightly built, dark-haired girl, from the town of Beitin near Ramallah, was arrested in December last year and later charged with stone-throwing and possession of a knife. However, al Khatib says the confessions were coerced under duress during interrogation."[Palestinian] children have been threatened with death, physical violence, solitary confinement and sexual assault, against themselves or a family member" – UNICEF

Al Khatib was sentenced to two months’ imprisonment, a suspended sentence of three months and fined 6,000 shekels (approximately 1,500 dollars).

According to volunteer organisation Military Court Watch, 151 Palestinian children are currently being held in Israeli detention for “security offences” in the Occupied Territories and within Israel.

The group added that 47 percent of these children were being held in jails inside Israel in contravention of the Geneva Convention because this limits the ability of family and legal representatives from the West Bank and Gaza to visit them.

Defence for Children International Palestine (DCIP) says that in December last year 10 Palestinian children aged between 10 and 15 were incarcerated. However, children as young as eight have also been arrested by Israeli soldiers or police. According to DCIP, Israeli forces arrest about 1,000 children every year in the occupied West Bank.

However, it is not only the large numbers of Palestinian children arrested which is of concern to human rights organisations but also their treatment during incarceration.

In 2013, the U.N. Children’s Fund (UNICEF) was attacked by Israeli critics after releasing a report title ‘Children in Israeli Military Detention’, which slammed the Israeli authorities for using “intimidation, threats and physical violence to coerce confessions out of Palestinian children.”

Ahmed Othman Safi, 17, bears the scars after his skull was fractured by the back of a gun as Israeli soldiers were arresting him. Credit: Mel Frykberg/IPS

“Children have been threatened with death, physical violence, solitary confinement and sexual assault, against themselves or a family member,” the report said.

IPS spoke to two Palestinian boys from the Jelazon refugee camp, near Ramallah, who were beaten, abused during interrogation and jailed on allegations of throwing stones and Molotov cocktails at Israeli security forces and settlers.

One hundred heavily armed Israeli soldiers, their faces masked, broke down the door and stormed the home of Khalil Khaled Nakhli, 17, in the early hours of Aug. 11 last year, terrifying his six younger brothers and sisters.

“My arm was broken after the soldiers beat me as they arrested me. They accused me of throwing stones at Israeli settlers from the Beit El settlement near Jelazon camp,” Nakhli told IPS.

Nakhli was taken to an Israeli prison where he was roughed up during interrogation and eventually sentenced to six months’ imprisonment, despite refusing to admit to the charges against him.

The home of Nakhli’s friend Ahmed Othman Safi, 17, was similarly stormed in the early hours of Sep. 7 last year. This time the soldiers used explosives to blow the door open.

Safi was left bloody and his skull fractured when the arresting soldiers used the back of their guns to club him on the head. An inch-wide indentation, where the hair refuses to grow, remains on Safi’s skull to this day.

“I was sentenced to six months’ imprisonment even though they failed to force me to confess to anything,” said Safi.

Their treatment has only further angered the boys. “We all feel bitter at the way we were treated and this exacerbates our anger at living under occupation,” Safi told IPS.

Palestinian minors are treated harshly in comparison with how Israeli minors are treated following arrest.

“Two children, one Jewish and one Palestinian, who are accused of committing the same act, such as stone throwing, will receive substantially different treatment from two separate legal systems,” the Association for Civil Rights in Israel (ACRI) said in a recently released report titled ‘One Rule, Two Legal Systems: Israel’s Regime of Laws in the West Bank’.

“The Israeli child will be afforded the extensive rights and protections granted to minors under Israeli law. His Palestinian counterpart will be entitled to limited rights and protections, which are not sufficient to ensure his physical and mental wellbeing and which do not sufficiently meet his unique needs as a minor,” said the report.

Moreover, in many cases, the criminal law applying to Palestinian minors is stricter and even more severe than the one applied to Israeli adults.

“If Malak al Khatib had been arrested for violent activity as an Israeli child she would have received certain rights. These were denied to her for being Palestinian,” ACRI spokesperson Nuri Moskovich told IPS.

Decades of ‘temporary’ Israeli military rule in the Occupied Territories have given rise to two separate and unequal systems of law that discriminate between Israelis and Palestinians. The legal differentiation is not restricted to security or criminal matters, but touches upon almost every aspect of daily life.

“A series of military decrees, legal rulings and legislative amendments have resulted in a situation whereby Israeli citizens living in the Occupied Territories remain under the jurisdiction of Israeli law and the Israeli court system, with all the benefits that this confers,” said ACRI.

“By contrast, Palestinians in the West Bank are subject to much stricter military legal law – military orders that have been issued by Israeli generals since 1967.”

Edited by Phil Harris    

Israeli soldiers and police block Palestinians from one of the entrances to the old city in Jerusalem. Credit: Mel Frykberg/IPS

By Emile Nakhleh
WASHINGTON, Nov 20 2014 (IPS)

The recent killing of an Arab youth by the police in the Israeli Arab village of Kufr Kanna, outside Nazareth, the ongoing bloody violence in Jerusalem, and the growing tensions between the Israeli security services and the Arab community in Israel could be a dangerous omen for Israeli domestic stability and for the region.

Should a third intifada or uprising erupt, it could easily spread to Arab towns and cities inside Israel.Recent events clearly demonstrate that the Arabs in Israel are no longer a quiescent, cultural minority but an “indigenous national” minority deserving full citizenship rights regarding resources, collective rights, and representation on formal state bodies.

Foreign media is asking whether Palestinians are on the verge of starting a new intifada in Jerusalem, the Occupied Territories, and perhaps in Israel. Ensuing instability would rattle the Israeli body politic, creating new calls from the right for the transfer of the Arab community from Israel.

As Israeli politics moves to the right and the state becomes more Jewish and less pluralistic and inclusive, the Palestinian community, which constitutes over one-fifth of the population, feels more marginalised and alienated.

In response to endemic budgetary, economic, political, and social discrimination, the Arab community is becoming assertive, more Palestinian, and more confrontational. Calls for equality, justice, and an end to systemic discrimination by “Israeli Arab” civil society activists are now more vocal and confrontational.

The Israeli military, police, and security services would find it difficult to contain a civil rights intifada across Israel because Arabs live all over the state, from Galilee in the north to the Negev in the south.

The majority of Arabs in Israel are Sunni Muslims, with a small Druze minority whose youth are conscripted into the Israeli army. The even smaller Christian minority is rapidly dwindling because of emigration.

The vast Muslim majority identifies closely with what is happening at the important religious site of al-Haram al-Sharif or Temple Mount in Jerusalem. The Islamic State’s territorial expansion in Iraq and Syria and the rise of Salafi groups in Sinai and Gaza will surely impact the Arabs in Israel.

In addition to Arabic, Palestinians in Israel speak Hebrew, travel throughout the country, and know Israel intimately. A potential bloody confrontation with Israeli security forces could wreak havoc on the country.

Israeli Arab Spring?

Based on conversations with “Israeli Arab” activists over the years, a possible “intifada” would be grounded in peaceful protests and non-violent civil rights struggle. The Israeli government, like Arab regimes during the Arab Spring, would attempt to delegitimise an “Israeli Arab Spring” by accusing the organisers of supporting terrorism and Islamic radicalism.

One Palestinian activist told me, however, “The protests are not about religion or radicalism; they are about equality, justice, dignity, and civil rights.”

Analysis of the economic, educational, political, and social status of the 1.6 million Arabs in Israel shows not much improvement has occurred since the bloody events of October 2000 in which 13 Arabs were killed during demonstrations in support of the al-Aqsa intifada. In fact, in welfare, health, employment, infrastructure, public services, and housing the situation of Israeli Arabs has retarded in the past decade.

For years, the Arab minority has been called “Israeli Arabs” because they carry the Israeli citizenship or the “’48 Arabs,” which refers to those who stayed in Israel after it came into being in 1948.

Although they have lived with multiple identities—Palestinian, Arab, Islamic, and Israeli—in the past half dozen years, they now reject the “Israeli Arab” moniker and have begun to identify themselves as an indigenous Palestinian community living in Israel.

Arab lawyers have gone to Israeli courts to challenge land confiscation, denial of building permits, refusal to expand the corporate limits of Arab towns and villages, meager budgets given to city and village councils, and limited employment opportunities, especially in state institutions.

In the Negev, or the southern part of Israel, thousands of Arabs live in “unrecognized” towns and villages. These towns often do not appear on Israeli maps! Growing calls by right-wing Zionist and settler politicians and their increasingly virulent “Death to Arabs” messages against the Arab minority have become more shrill and threaten to spark more communal violence between Jews and Arabs across Israel.

Deepening fissures in Israeli society between the Jewish majority and the Arab minority will have long-term implications for a viable future for Arabs and Jews in Palestine.

The Arab community expects tangible engagement initiatives from the government to include allowing Arab towns and villages to expand their corporate limits in order to ease crowding; grant the community more building permits for new houses; let Arabs buy and rent homes in Jewish towns and ethnically mixed cities, especially in Galilee; increase per capita student budgetary allocations to improve services and educational programmes in Arab schools; improve the physical infrastructure of Arab towns and villages; and recognise the “unrecognised” Arab towns in the Negev.

Depending on government policy and regional developments, Israeli Arabs could be either a bridge between Israel and its Arab neighbours or a potential domestic threat to Israel as a Jewish, democratic, or multicultural state. So far, the signs are not encouraging.

The Islamic Movement, which constitutes the vast majority of the Arab community, is also becoming more cognizant of its identity and more active in forging links with other Islamic groups in Gaza, the West Bank, and Jerusalem.

The growing sense of nationalism and Islamisation of the Arab community is directly related to Israel’s occupation policies in the West Bank, continued blockade of the Gaza Strip, and refusal to recognise the Palestinians’ right of self-determination. Long-term government-minority relations in Israel, whether accommodationist or confrontational, will also affect American standing and national interest in the region.

Although secular activists within the Arab community are wary of the Islamist agenda, they seem to collaborate closely with leaders of the Islamic Movement on the need to assert the political rights of Israeli Arabs as full citizens.

In 2006-07, Arab civil society institutions issued three important documents, known collectively as the “Future Vision,” expressing their vision for the future of the Palestinian community in Israel and its relations with the state.

The documents called for “self-reliance” and described the Arab minority as an “indigenous, Palestinian community with inalienable rights to the land on which it has lived for centuries.” The documents also assert the Arabs in Israel are the “original indigenous people of Palestine” and are “indivisible from the larger Palestinian, Arab, Islamic cultural heritage.”

Arab activists believe that recent Israeli policies toward the Palestinian minority and their representatives in the Knesset are undermining the integrationist effort, empowering the Islamist separatist argument, and deepening the feeling of alienation among the Arab minority.

Way forward

Recent events clearly demonstrate that the Arabs in Israel are no longer a quiescent, cultural minority but an “indigenous national” minority deserving full citizenship rights regarding resources, collective rights, and representation on formal state bodies.

Many of the conditions that gave rise to the bloody confrontation with the police on Temple Mount over a decade ago, including the demolition of housing, restrictions on Arab politicians and Knesset members, restrictive citizenship laws, and budgetary discriminatory laws remain in place.

A decade ago the International Crisis Group (ICG) anticipated the widespread negative consequences of discrimination against Israel’s Arab minority and its findings still stand. Perhaps most importantly, the organisation judged the probability of violence to remain high as long as “greater political polarization, frustration among Arab Israelis, deepening Arab alienation from the political system, and the deteriorating economic situation” are not addressed.

In order to avoid large-scale violence, the ICG recommended that the Israeli government invest in poor Arab areas, end all facets of economic, political, and social discrimination against the Arab community, increase Arab representation at all levels in the public sector, and implement racism awareness training in schools and in all branches of government, beginning with the police.

A poor, marginalised one-fifth of the Israeli population perceived as a demographic bomb and a threat to the Jewish identity of the state can only be defused by a serious engagement strategy—economically, educationally, culturally, and politically.

If violence and continued discrimination are part of Israel’s long-term strategy against its Arab minority to force Arab emigration, it is unlikely that the government would implement tangible initiatives to improve the condition of the Arab minority.

Accordingly, communal violence in Israel would increase, creating negative ramifications for regional peace and stability and for U.S. interests in the eastern Mediterranean.

The views expressed in this article are those of the author and do not necessarily represent the views of, and should not be attributed to, IPS-Inter Press Service.

Edited by Kitty Stapp

Excerpt:

By Emile Nakhleh
WASHINGTON, Sep 26 2014 (IPS)

President Obama’s speech at the United Nations on Sep. 23 offered a rhetorically eloquent roadmap on how to fight the Islamic State in Iraq and Syria (ISIS). 

He called on Muslim youth to reject the extremist ideology of ISIL (as ISIS is also known) and al-Qa’ida and work towards a more promising future.  President Obama repeated the mantra, which we heard from President George Bush before him, that “the United States is not and never will be at war with Islam.”

There is no argument but that the Islamic State must be defeated.  But is the counter-terrorism roadmap, which President Obama set out in his U.N. speech, sufficient to defeat the extremist ideology of ISIS, Boko Haram, or al-Qa’ida?  Despite U.S. and Western efforts to degrade, decapitate, dismember and defeat these deadly and blood-thirsty groups for almost two decades, radical groups continue to sprout in Sunni Muslim societies."As the United States looks beyond today’s air campaign over Syria and Iraq, U.S. policymakers should realise that ISIS is more than a bunch of jihadists roaming the desert and terrorising innocent civilians. It is an ideology, a vision, a sophisticated social media operation and an army with functioning command and control"

The President also urged the Arab Muslim world to reject sectarian proxy wars, promote human rights and empower their people, including women, to help move their societies forward. He again stated that the situation in Gaza and the West Bank is unsustainable and urged the international community to strive for the implementation of the two-state solution.

The President did not address Muslim youth in Western societies who could be susceptible to recruitment by ISIS, al-Qa’ida, or other terrorist organisations.

Arab publics will likely see glaring contradictions and inconsistencies in the President’s speech between his captivating rhetoric and actual policies. They most likely would view much of what he said, especially his global counter-terrorism strategy against the Islamic State, as another version of America’s war on Islam.  Arabs will also see much hypocrisy in the President’s speech on the issue of human rights and civil society.

Although fighting a perceived common enemy, it is a sad spectacle to see the United States, a champion of human rights, liberty and justice, cosy up to Saudi Arabia, Egypt and Bahrain, serial violators of human rights and infamous practitioners of repression. It is even more hypocritical when Arab citizens realise that some of these so-called partners have often spread an ideology not much different from what ISIS preaches.

These three regimes in particular have emasculated their civil society and engaged in illegal imprisonment, sham trials and groundless convictions.  They have banned political parties, both Islamic and secular, silenced civil society institutions and prohibited peaceful protests.

The President praised the role of free press, yet Al-Jazeera journalists are languishing in Egyptian jails without any justification whatsoever. The regime continues to hold thousands of political prisoners without indictments or trials.

In addressing the youth in Muslim countries, the President told them: “Where a genuine civil society is allowed to flourish, then you can dramatically expand the alternatives to terror.”

What implications should Arab Muslim youth draw from the President’s invocation of the virtues of civil society when they see that genuine civil society is not “allowed to flourish” in their societies? Do Arab Muslim youth see real “alternatives to terror” when their regimes deny them the most basic human rights and freedoms?

The Sisi regime in Egypt has illegally destroyed the Muslim Brotherhood, and Saudi Arabia and Bahrain have used the spectre of ugly sectarianism to destroy the opposition.  They openly and viciously engage in sectarian conflicts even though the President stated that religious sectarianism underpins regional instability.

In his U.N. speech, Field Marshall Sisi hoped the United States would tolerate his atrocious human rights record in the name of fighting ISIS.

Human Rights Watch and other distinguished experts sent a letter to President Obama asking him to raise the egregious human rights violations in Egypt when he met with Sisi in New York.  He should not give Sisi and other Arab autocrats a pass when it comes to their repression and human rights violations just because they joined the U.S.-engineered “coalition of the willing” against ISIS.

Regardless of how the air campaign against the Islamic State goes, U.S. policymakers will have to begin a serious review of a different Middle East than the one President Barak Obama inherited when he took office.  Many of the articles that have been written about ISIS have warned about the outcome of this war once the dust settles.

Critics correctly wondered whether opinion writers and experts could go beyond “warning” and suggest a course of policy that could be debated and possibly implemented. If the United States “breaks” the Arab world by forming an anti-ISIS ephemeral coalition of Sunni Arab autocrats, Washington will have to “own” what it had broken.

A road map is imperative if a serious conversation is to commence about the future of the Arab Middle East – but not one deeply steeped in counter-terrorism.  The Sunni coalition is a picture-perfect graphic for the evening news, especially in the West, but how should the United States deal with individual Sunni states in the coalition after the bombings stop and ISIS melts into the population?

As the United States looks beyond today’s air campaign over Syria and Iraq, U.S. policymakers should realise that ISIS is more than a bunch of jihadists roaming the desert and terrorising innocent civilians.  It is an ideology, a vision, a sophisticated social media operation and an army with functioning command and control.

Above all, ISIS represents a view of Islam that is not dissimilar to other strict Sunni interpretations of the Muslim faith that could be found across many Muslim countries, from Saudi Arabia to Pakistan. In fact, this narrow-minded, intolerant view of Islam is at the heart of the Wahhabi-Salafi Hanbali doctrine, which Saudi teachers and preachers have spread across the Muslim world for decades.

Nor is this phenomenon unique in the ideological history of Sunni millenarian thinking.  From Ibn Taymiyya in the 13th century to Bin Ladin and Zawahiri in the past two decades, different Sunni groups have emerged on the Islamic landscape preaching ISIS-like ideological variations on the theme of resurrecting the “Caliphate” and re-establishing “Dar al-Islam.”

Although the historical lines separating Muslim regions (“Dar al-Islam” or “Abode of Peace”) from non-Muslim regions (“Dar al-Harb” or “Abode of War”) have almost disappeared in recent decades, ISIS, much like al-Qa’ida, is calling for re-erecting those lines.  Many Salafis in Saudi Arabia are in tune with such thinking.

This is a regressive, backward view, which cannot possibly exist today.  Millions of Muslims have emigrated to non-Muslim societies and integrated into those societies.

If President Obama plans to dedicate the remainder of his term in office to fighting and defeating the Islamic State, he cannot do it by military means alone.  He should:

1.  Tell Al Saud to stop preaching its intolerant doctrine of Islam in Saudi Arabia and revise its textbooks to reflect a new thinking. Saudi and other Muslim scholars should instruct their youth that “jihad” applies to the soul, not to the battlefield.

2.  Tell Sisi to stop his massive human rights violations in Egypt and allow his youth – men and women – the freedom to pursue their economic and political future without state control.  Sisi should also empty his jails of the thousands of political prisoners and invite the Muslim Brotherhood to participate in the political process.

3.  Tell Al Khalifa to end its sectarian war in Bahrain against the Shia majority and invite opposition parties – secular and Islamic – including al-Wifaq, to participate in the upcoming elections freely and without harassment.  Opposition parties should also participate in redrawing the electoral districts before the Nov. 22 elections, which King Hamad has just announced.  International observers should be invited to monitor those elections.

4.  Tell the Benjamin Netanyahu government in Israel that the situation in Gaza and the Occupied Territories is untenable.  Prime Minister Netanyahu should stop building new settlements and work with the Palestinian National Government for a settlement of the conflict. If President Obama concludes, like many scholars in the region, that the two-state solution is no longer workable, he should communicate his view to Netanyahu and Mahmoud Abbas and strongly encourage them to explore other modalities for the two peoples to live together between the River and the Sea.

If President Obama does not pursue these tangible policies and use his political capital in this endeavour, his U.N. speech will soon be forgotten.  Decapitating and degrading ISIS is possible, but unless Arab regimes move away from autocracy and invest in their peoples’ future, other terrorist groups will emerge.

Over the years, President Obama has delivered memorable speeches on Muslim world engagement, but unless he pushes for new policies in the region, the Arab Middle East will likely implode. Washington would be left holding the bag.  This is not the legacy the President would want to leave behind.

(Edited by Phil Harris)

The views expressed in this article are those of the author and do not necessarily represent the views of, and should not be attributed to, IPS-Inter Press Service.

Excerpt:

By Mandeep S.Tiwana
JOHANNESBURG, Sep 2 2014 (IPS)

The killings of hundreds of civilians, including scores of children, in Gaza – whose only fault was to have been born on the wrong side of the wall – was a major point of contention at the United Nations Human Rights Council at the end of July.

The high death toll caused by indiscriminate bombing of civilian areas by the Israeli military has resulted in what may very likely be war crimes. The United Nations has said that 70 percent of those killed in Gaza were civilians.

Mandeep Tiwana

Yet Western democracies, normally proactive on human rights issues at the Council, chose to withhold their vote when a resolution urging immediate cessation of Israeli military assaults throughout the Occupied Territories, including East Jerusalem, and an end to attacks against all civilians, including Israeli civilians, was brought forward.

Notably, the resolution sought to create an independent international commission of inquiry to investigate all violations of international human rights and humanitarian law in the context of military operations conducted since June 13, 2014.

When asked to vote on the above, Austria, France, Ireland, Italy, Germany and the United Kingdom chose to abstain. The United States, whose foreign policy mission is to “shape and sustain a peaceful, prosperous, just and democratic world and foster conditions for stability and progress for the benefit of the American people and people everywhere,” was ironically the only country in the 47 member U.N. Human Rights Council to have voted against the resolution.“Institutions of global governance should be able to offer a source of protection and support for people who are being repressed, marginalised or excluded at the national level. Yet, too often, they are captured by state interests which override genuine human rights concerns.”

Essentially, each country standing for election to the Human Rights Council is required to “uphold the highest standards in the promotion and protection of human rights.” By any yardstick, looking at the wanton death and destruction that has rained down on the people of Gaza, destroying the homes and livelihoods of tens of thousands as well as vital public infrastructure, is a blatant abdication of responsibility.

In 2006, when the Human Rights Council was created, then U.N. Secretary General Kofi Annan poignantly remarked that the true test of its ability would be the use that member states make of it. Eight years down the line, sadly the Council remains a house divided on the great human rights matters of the day.

Earlier this year in March, when the Human Rights Council passed a resolution aimed at addressing impunity for the widespread violations of international law committed during and after the Sri Lankan civil war, many of the countries strongly in favour of accountability for crimes committed in the Gaza conflict – such as Algeria, China, Cuba, Pakistan, Russia, Saudi Arabia, Venezuela and Viet Nam – voted against the Sri Lanka resolution. Conversely, Western democracies that abstained on the Gaza vote robustly supported action to tackle impunity in Sri Lanka.

This double standard represents perhaps the greatest challenge to the world’s premier human rights body.

Notably, the Human Rights Council was established in response to well-founded criticism of rampant politicisation of human rights issues by its predecessor, the Commission on Human Rights.  At the Human Rights Council too, geopolitical interests of the more powerful states are driving selective blocking and support for human rights causes by elected member states, weakening respect for international standards. 

Notably, the formation of blocs presents a grave threat to the Council’s work. Its members have unfortunately slotted themselves into various informal groups such as the Western European and Others Group (WEOG),  African Group, Organisation of Islamic Conference (OIC) countries, and even a motley ‘Like-Minded Group’ that shares little in political culture and world view except that it largely opposes whatever the Western group comes up with.

These unfortunate political dynamics have weakened the ability of the Council to be a beacon for the advancement of human rights discourse. Tellingly, the issue of discrimination against and violations of the personal freedoms of sexual minorities including lesbian, gay, bisexual and transsexual (LGBT) individuals remains another hotly contested area.

A regressively worded June 2014 resolution on the ‘protection of the family’ – which excludes LGBT individuals from the ambit of the family – witnessed en-masse voting in favour by the African, OIC and ‘Like-Minded Group’.

Worryingly, far too many countries are caught up in the herd mentality of en-masse voting coupled with advancement of strategic interests at the Human Rights Council. Too often, principle is being abandoned at the altar of politics. Every time this happens, the legitimacy of the global governance institution suffers, further exacerbating conflict.

A report by the global civil society alliance, CIVICUS, points out that in an ever more complex governance environment, where large problems are acknowledged to cross national borders, international level decision-making is starting to matter more.

Institutions of global governance should be able to offer a source of protection and support for people who are being repressed, marginalised or excluded at the national level. Yet, too often, they are captured by state interests which override genuine human rights concerns.

Civil society and the media have their work cut out to expose the hypocrisy and inconsistency that mars action on gross human rights violations in international forums like the Human Rights Council. States need to be held accountable and practice what they preach – on principle, and not only when it suits them. (END/IPS COLUMNIST SERVICE)

(Edited by Phil Harris)

Excerpt: