The Atomic Bomb Dome serves as a memorial to the people who died in the Aug. 6, 1945 bombing of Hiroshima, Japan. The building was the only structure left standing near the bomb’s hypocentre. Credit: Courtesy of Barbara Dunlap-Berg, UMNS

By Gustavo Capdevila
GENEVA, Aug 3 2015 (IPS)

The accounts of survivors of the atomic bombs dropped on Hiroshima and Nagasaki will serve as inspiration for leaders of Christian churches grouped in the World Council of Churches (WCC), which advocates the elimination of nuclear weapons.

A delegation of members of churches from Germany, Japan, the Netherlands, Norway, Pakistan, South Korea and the United States are making a pilgrimage to the two Japanese cities annihilated by atomic bombs dropped by the United States on Aug. 6 and 9, 1945.

“The generation of survivors of the atomic bombings are in their eighties, those that survived. And this generation is passing,” said Peter Prove, director of the Commission of the Churches on International Affairs of the Geneva-based WCC, the largest and most international ecumenical body.

“But these are the real witnesses, those who could give testimony about the human impact of atomic weapons. And I think that we need to capture that moment and to amplify it,” he told IPS.

Bishop Mary-Ann Swenson of the United Methodist Church of the United States said “We will be in Hiroshima and Nagasaki to remember the horror of the atomic bomb.”

“As we gather in places devastated by the deadliest of weapons 70 years ago, we are aware that 40 governments still rely on nuclear weapons,” said Swenson, who is heading the pilgrimage.

“Nine states possess nuclear arsenals and 31 other states are willing to have the United States use nuclear weapons on their behalf,” she added.

Prove explained that the members of the delegation were carefully selected.

“The members of this delegation for this programmed visit are very strategically chosen. They come from countries that are nuclear powers, either historic ones from the War World Two period (1939-1945), like the USA, or more recent ones, like Pakistan, from outside the NPT (Treaty on the Non-Proliferation of Nuclear Weapons) framework,” he said.

The rest of the delegations come from the group of 31 countries mentioned by Swenson: “…so-called ‘nuclear umbrella states’. States that are not nuclear armed themselves but who rely upon protection, if I can use that term, from other nuclear powers, in this case the U.S. especially,” Prove added.

The aim of the pilgrimage is for senior leaders of churches from the seven countries to experience the 70th anniversary of the bombings and to meet the Hibakushas, as the survivors are known.

On their return, “they will convey that message of human impact back to their own governments, back to their own communities, in the interest of trying to make the case for a legal ban on nuclear weapons,” Prove said.

The delegates will have to “point out that there is a legal gap, that all other major categories of weapons of mass destruction have a legal ban….which isn’t the case for nuclear weapons.”

“Churches are good networks for doing that, in their own communities and vis-à-vis their own governments in many countries,” said Prove.

The WCC delegation will meet with Hibakushas and with religious and social figures from Japan during the activities and ceremonies to mark the 70th anniversary, whose central events will be held Aug. 6 in Hiroshima and Aug. 9 in Nagasaki.

The U.S. atomic attack left around 66,000 dead and 69,000 injured in Hiroshima – a total of 135,000 victims. In Nagasaki there were 64,000 victims: 39,000 killed and 25,000 injured.

With respect to the second phase of the church mission to Japan – advocating a ban on nuclear weapons in the rest of the world – Prove said the WCC’s strength is primarily its network of member churches around the world, much more than the Secretariat in Geneva.

“We do represent one quarter of global Christianity, 500 million people in 120 countries. So the real activity will be the extent to which those church leaders and their churches follow up with their own governments,” he said.

“And that would vary from country to country. Obviously a Norwegian church leader potentially has much greater access to influence their government than let’s say, a Pakistani church leader might do relative to their government.

“The World Council of Churches is itself a product of the post War World II period. It’s precisely because of the shock of the atrocities of the destruction of War World II that the WCC really ultimately came into existence,” Prove said.

“So, it’s a reaction to the genocide, to the Holocaust, it’s a reaction to the atomic bombings, it’s a reaction to global war and conflict in general.”

“The WCC has had a long-term commitment to working with civil society partners for nuclear disarmament, for the elimination of nuclear weapons,” he said.

“The lack of success in that project is really a function of the dysfunctionality of the international architecture for those processes,” he maintained.

As an example, he pointed to the collapse of the NPT review conference – the main nuclear disarmament negotiations – held Apr. 27-May 22 at United Nations headquarters in New York.

“The mechanisms for controlling and eliminating nuclear weapons do not function because they are in the hands of those states with an interest in maintaining nuclear weapons,” said Prove.

The WCC supports the global majority of states – 113 – that have signed the humanitarian pledge calling for a legal ban on nuclear weapons.

“So we have achieved a majority of states in support of this ban and we want to encourage a negotiation process for a legal ban on nuclear weapons. And we are hoping that this majority of states will exert their majority in that process,” he added.

Edited by Estrella Gutiérrez/Translated by Stephanie Wildes

March by people of faith, civil society groups and communities impacted by climate change in Rome on Jun. 28 to express gratitude to Pope Francis for the release of his Laudato Si encyclical on the environment. Photo credit: Hoda Baraka/350.org

By Sean Buchanan
ROME, Jun 28 2015 (IPS)

People of faith, civil society groups, and communities affected by climate change marched together in Rome Sunday Jun. 28 to express gratitude to Pope Francis for the release of his Laudato Si encyclical on the environment, and call for bolder climate action by world leaders.

Under the banner of ‘One Earth One Family’, the march brought together Catholics and other Christians, followers of non-Christian faiths, environmentalists and people of goodwill. The march ended in St. Peter’s Square in time for the Pope’s weekly Angelus and blessing.“The truth of the matter is that all of humanity needs to stand united in addressing the crisis of our times. Climate change is an issue for everyone with a moral conscience” – Arianne Kassman, climate activist from Papua New Guinea

The celebratory march was animated by a musical band, a climate choir and colourful public artwork designed by artists from Italy and other countries, whose work played a major role in the People’s Climate March in New York City in September last year.

“As we stand at this critical juncture in addressing the climate crisis, we are particularly grateful to the Pope for releasing this encyclical as an awakening for the world to understand how climate change impacts people across all regions,” said Arianne Kassman, a climate activist from Papua New Guinea who took part in march to speak about the reality of climate change in the Pacific.

“The truth of the matter is that all of humanity needs to stand united in addressing the crisis of our times. Climate change is an issue for everyone with a moral conscience,” she added.

Among the messages relayed to the Pope during the march was a request to make fossil fuel divestment part of his moral message in the urgent need to address the climate crisis.

“The fossil fuel divestment campaign is hinged on the same moral premise communicated by Pope Francis in his encyclical,” said Father Edwin Gariguez, Executive Secretary of Caritas Philippines.

“The campaign serves to highlight the immorality of investing in the source of the climate injustice we currently experience. This is why we hope that moving forward and building on this powerful message, Pope Francis can make fossil fuel divestment a part of his moral argument for urgent climate action.”

A petition urging Pope Francis to rid the Vatican of investments in fossil fuels has already gathered tens of thousands of signatures.

Over recent months, dozens of religious institutions have divested from coal, oil and gas companies or endorsed the effort, including the World Council of Churches, representing half a billion Christians in 150 countries.

In May 2015, the Church of England announced it had sold 12 million pounds in thermal coal and tar sands and just this week the Lutheran World Federation (LWF) announced that it will exclude fossil fuel companies from its investments and call on its member churches with 72 million members to do likewise.

More than 220 institutions have commitments to divest from fossil fuels, with faith institutions making up the biggest segment.

As world leaders prepare to meet in Paris later this year for U.N. climate talks, the growing divestment movement will continue to fuel the ethical and economic revolution needed to prevent catastrophic climate change and growing inequality, a key message from Pope Francis’ encyclical.

“The clear path required to address the climate crisis is one that breaks humanity free from the current stranglehold of fossil fuels on our lives and the planet,” said Hoda Baraka, Global Communications Manager for 350.org, one of the organisers of the march.

“This encyclical reinforces the tectonic shift that is happening – we simply cannot continue to treat the Earth as a tool for exploitation.”

Edited by Phil Harris    

Dr. Emily Welty from WCC delivers the interfaith joint statement at the NPT Review Conference. Credit: Kimiaki Kawai/ SGI

By Thalif Deen
UNITED NATIONS, May 7 2015 (IPS)

As the month-long review conference on the Nuclear Non-Proliferation Treaty (NPT) continued into its second week, a coalition of some 50 faith-based organisations (FBOs), anti-nuclear peace activists and civil society organisations (CSOs) was assigned an unenviable task: a brief three-minute presentation warning the world of the disastrous humanitarian consequences of a nuclear attack.

Accomplishing this feat within a rigid time frame, Dr. Emily Welty of the World Council of Churches (WCC) did not mince her words.Since August 1945, Dr. Welty told delegates, the continued existence of nuclear weapons has forced humankind to live in the shadow of apocalyptic destruction.

Speaking on behalf of the coalition, she told delegates: “We raise our voices in the name of sanity and the shared values of humanity. We reject the immorality of holding whole populations hostage, threatened with a cruel and miserable death.”

And she urged the world’s political leaders to muster the courage needed to break the deepening spirals of mistrust that undermine the viability of human societies and threaten humanity’s shared future.

She said nuclear weapons are incompatible with the values upheld by respective religious traditions – the right of people to live in security and dignity; the commands of conscience and justice; the duty to protect the vulnerable and to exercise the stewardship that will safeguard the planet for future generations.

“Nuclear weapons manifest a total disregard for all these values and commitments,” she declared, warning there is no countervailing imperative – whether of national security, stability in international power relations, or the difficulty of overcoming political inertia – that justifies their continued existence, much less their use.

Led by Peter Prove, director, Commission of the Churches on International Affairs, World Council of Churches, Susi Snyder, Nuclear Disarmament Programme Manager PAX and Hirotsugu Terasaki, executive director of Peace Affairs, Soka Gakkai International (SGI), the coalition also included Global Security Institute, Islamic Society of North America, United Church of Christ, Buddhist Peace Fellowship, Pax Christi USA and United Religions Initiative.

SGI, one of the relentless advocates of nuclear disarmament, was involved in three international conferences on the Humanitarian Impact of Nuclear Weapons (in Oslo, Norway in March 2013; Nayarit, Mexico in February 2014; and Vienna, Austria, December 2014), and also participated in two inter-faith dialogues on nuclear disarmament (in Washington DC, and Vienna over the last two years).

At both meetings, inter-faith leaders jointly called for the abolition of all nuclear weapons.

The current NPT review conference, which began Apr. 27, is scheduled to conclude May 22, perhaps with an “outcome document” – if it is adopted by consensus.

The review conference also marks the 70th anniversary of the U.S. nuclear attack on the Japanese cities of Hiroshima and Nagasaki at the end of World War II.

Since August 1945, when both cities were subjected to atomic attacks, Dr Welty told delegates, the continued existence of nuclear weapons has forced humankind to live in the shadow of apocalyptic destruction.

“Their use would not only destroy the past fruits of human civilization, it would disfigure the present and consign future generations to a grim fate.”

For decades, the coalition of FBOs said, the obligation and responsibility of all states to eliminate these weapons of mass destruction has been embodied in Article VI of the Treaty on the Non-Proliferation of Nuclear Weapons (NPT).

But progress toward the fulfillment of this repeatedly affirmed commitment has been too slow – and today almost imperceptible.

Instead, ongoing modernisation programmes of the world’s nuclear arsenals is diverting vast resources from limited government budgets when public finances are hard-pressed to meet the needs of human security.

“This situation is unacceptable and cannot be permitted to continue,” the coalition said.

The London Economist pointed out recently that every nuclear power is spending “lavishly to upgrade its atomic arsenal.”

Russia’s defence budget has increased by over 50 percent since 2007, a third of it earmarked for nuclear weapons: twice the share of France.

China is investing in submarines and mobile missile batteries while the United States is seeking Congressional approval for 350 billion dollars for the modernisation of its nuclear arsenal.

The world’s five major nuclear powers are the United States, Britain, France, China and Russia – and the non-declared nuclear powers include India, Pakistan, Israel and North Korea.

The coalition pledged to: communicate within respective faith communities the inhumane and immoral nature of nuclear weapons and the unacceptable risks they pose, working within and among respective faith traditions to raise awareness of the moral imperative to abolish nuclear weapons; and continue to support international efforts to ban nuclear weapons on humanitarian grounds and call for the early commencement of negotiations by states on a new legal instrument to prohibit nuclear weapons in a forum open to all states and blockable by none.

The coalition also called on the world’s governments to: heed the voices of the world’s hibakusha (atomic bomb survivors) urging the abolition of nuclear weapons, whose suffering must never be visited on any other individual, family or society; take to heart the realities clarified by successive international conferences on the humanitarian impact of nuclear weapons; take concrete action leading to the complete elimination of nuclear weapons, consistent with existing obligations under the NPT; and associate themselves with the pledge delivered at the Vienna Conference and pursue effective measures to fill the legal gap for the prohibition and elimination of nuclear weapons.

Edited by Kitty Stapp

The writer can be contacted at thalifdeen@aol.com

Jänschwalde open cast lignite mine, close to Atterwasch, Germany. Credit: Christian Huschga

By Melanie Mattauch
LUSATIA, Germany, Aug 20 2014 (IPS)

Johannes Kapelle has been playing the organ in the Protestant church of Proschim since he was 14. The 78-year-old is actively involved in his community, produces his own solar power and has raised three children with his wife on their farm in Proschim, a small village of 360 inhabitants in Lusatia, Germany.

Now the church, his farm, the forest he loves dearly and his entire village is threatened with demolition to leave space for expansion of Swedish energy giant Vattenfall’s lignite (also known as brown coal) operations to feed its power plants. Nearly all of the fuel carbon (99 percent) in lignite is converted to CO₂ – a major greenhouse gas – during the combustion process.“What we’re seeing today is the result of putting economic thinking at the forefront. Our mantra is to just continue doing things as long as they generate profit. We need to counteract this trend with ethical thinking. We need to do what’s right!” – Protestant pastor Mathias Berndt

For Kapelle, this is inconceivable: “In Proschim, we’ve managed effortlessly to supply our community with clean energy by setting up a wind park and a biogas plant. Nowadays, it is just irresponsible to expand lignite mining.”

The desolate landscape the giant diggers leave behind stretches as far as the eye can see from just a few hundred metres outside Proschim.

“It’s only going to take about a quarter of a year to burn the entire coal underneath Proschim. But the land is going to be destroyed forever. You won’t even be able to enter vast areas of land anymore because it will be prone to erosion. You won’t be able to grow anything on that soil anymore either. No potatoes, no tomatoes, nothing,” says Kappelle.

Some 70 km northeast of Proschim, Protestant pastor Mathias Berndt also sees his community under threat. His church in Atterwasch has been around for 700 years and even survived the Thirty Years’ War in the 17th century. Now it is supposed to make way for Vattenfall’s Jänschwalde Nord open cast lignite mine.

The 64-year-old has been Atterwasch’s pastor since 1977 and refuses to accept that his community will be destroyed: “As Christians, we have a responsibility to cultivate and protect God’s creation. That’s what it says in the Bible. We’re pretty good at cultivating but protection is lacking. That’s why I’ve been trying to stop the destruction of nature since the days of the German Democratic Republic.”

“Vattenfall’s plans to expand its mines have given this fight a new dimension,” Berndt adds. “This is now also about preventing our forced displacement.”

Berndt is currently involved in organising a huge protest on August 23 – a human chain connecting a German and Polish village threatened by coal mining in the region. He has also been pushing his church to step up its efforts to curb climate change.

As a result, his regional synod has positioned itself against new coal mines, lignite power plants and the demolition of further villages. It is also offering churches advice on energy savings and deploying renewable energy. The parsonage in Atterwasch, for example, has been equipped with solar panels.

Parsonage in Atterwasch with solar panels. Credit: Christian Huschga

Despite Germany’s ambitions for an energy transition, its so-called Energiewende, the country’s CO₂ emissions have been rising again for the past two years, for the first time since the country’s reunification. This is primarily due to Germany’s coal-fired power plants, and brown coal power stations in particular.

The Intergovernmental Panel on Climate Change (IPCC) has recently confirmed that it is still possible to limit global warming below 2° C. But there is only a limited CO₂ budget left to meet this goal and avert runaway climate change.

The IPCC estimates that investments in fossil fuels would need to fall by 30 billion dollars a year, while investments in low-carbon electricity supply would have to increase by 147 billion dollars a year.

As a result, more and more faith leaders are calling for divestment from fossil fuels. One of the most powerful advocates has been Nobel Peace Prize laureate and former South African Anglican Archbishop, Desmond Tutu, who recently called for an “anti-apartheid style boycott of the fossil fuel industry”.

Tutu’s call to action has been echoed by U.N. climate chief Christiana Figueres, who has urged religious leaders to pull their investments out of fossil fuel companies.

Protestant pastor Mathias Berndt. Credit: Christian Huschga

Many churches have taken this step already. Last month, the World Council of Churches, a fellowship of over 300 churches representing some 590 million people in 150 countries, decided to phase out its holdings in fossil fuels and encouraged its members to do the same.

The Quakers in the United Kingdom, the Anglican Church of Aotearoa, New Zealand and Polynesia, the United Church of Christ in the United States, and many more regional and local churches have also joined the divestment movement.

The Church of Sweden was among the first to rid itself of oil and coal investments. It increased investments in energy-efficient and low-carbon projects instead, which also improved its portfolio’s financial performance.

Gunnela Hahn, head of ethical investments at the Church of Sweden’s central office explains: “We realised that many of our largest holdings were within the fossil industry. That catalysed the idea of more closely aligning investments with the ambitious work going on in the rest of the church on climate change. ”

Meanwhile, from the frontline, pastor Berndt calls for putting ethics first: “What we’re seeing today is the result of putting economic thinking at the forefront. Our mantra is to just continue doing things as long as they generate profit. We need to counteract this trend with ethical thinking. We need to do what’s right!”

*  Melanie Mattauch is 350.org Europe Communications Coordinator

(Edited by Phil Harris)