CIVICUS discusses India’s Cockroach Janta Party movement with Harshit Singh, a young activist, poet and storyteller who took part in protests in Delhi.

Harshit Singh

What’s the Cockroach Janta Party, and how did it start?

On 15 May, the Chief Justice of India said that young people who couldn’t find a job and turned to media, social media and activism to attack the system were like cockroaches. He corrected himself the following day, saying he had meant only those entering the legal profession with fake degrees, but it was too late. Everybody felt hurt and frustrated.

Abhijeet Dipke, a young Indian, posted a tweet asking what would happen if all the cockroaches came together. Within 24 hours he had set up an Instagram page, a website and a manifesto that said that if you were lazy, unemployed and had time on your hands, you qualified as a cockroach. The name, Cockroach Janta Party, was a parody of the ruling party. The response was enormous. Artists and creators began promoting the platform, and within weeks over 20 million people were following it.

It grew that fast because the frustration was already there. Two weeks before Surya Kant spoke, the question paper for the national medical entrance exam leaked in advance, and the exam was cancelled for over two million students who had spent years preparing. At least 21 students died by suicide; every morning we woke up to news of another death. And this was not an isolated case. Every other day we hear about another exam paper leaking somewhere.

The Cockroach Janta Party gave young people somewhere to channel their frustration with the education system and unemployment. It gave us hope and a chance to demand a better education system, one that isn’t privatised and doesn’t cost so much that only privileged people get a good education.

But education is just the baseline. Beyond it, this is a movement that brings together everyone who has been neglected and not listened to for years, so they can express their frustration and ask for change. What started as satire became a national movement that nobody, not even the person who started it, expected.

Would you call this a Gen Z movement?

It was organised by Gen Z, and most of us in it are, but it’s not only that. I have seen every generation at the protest. People of different castes, gender identities and religions have come together under one umbrella to ask for their rights. At the end of the day, we are all Indians, and every issue this country is going through is our issue.

There is no criterion for joining and no enrolment process. If you think something is wrong, or that your basic rights are not being respected, that is the moment you support the movement, however you can. Come to the protest, talk about it online or in print, and be a voice where you are.

What struck me most is how many people came who didn’t support Abhijeet or disagreed with something a spokesperson had said. Some didn’t even like that we call ourselves cockroaches. They came anyway, because the movement is bigger than any person in it and because after a long time we have a platform where we can speak out loud, with other people standing next to us. That’s why it grew so fast.

What role has social media played?

Social media has played a central role. The movement started online and the vast majority of what it has achieved rests on that. Nobody expected it to come onto the ground and organise protests at this scale.

The reason it mattered this much is that the media here is compromised. If you say anything against the government, mainstream television and print media will not carry it. There was a protest in the heart of the capital for weeks and you wouldn’t find a single headline about it in the newspapers or magazines.

But when you are on the ground with your phone, taking photos and videos, you become your own media. And everyone was using their platforms. It didn’t matter whether someone had 10 followers or 5,000, each person was reaching the audience they had. In the end, mainstream media just reaches a limited number of people, but social media reaches everyone.

The turning point was when artists and creators started speaking. I hesitated at first. My livelihood is social media and ticket revenue, so I doubted what would happen to my future if I spoke against the government. I feared my accounts would be taken down. But I couldn’t deny what was happening, so I spoke out, and many other artists did too.

How has the government responded?

The government has responded very negatively. People who question the government, protest against it or ask for their rights get labelled as anti-national or terrorists. There’s no second thought about it. When I was a child, those were heavy words. Watching this government make them ordinary and using them against us was frightening.

For seven weeks we were at Jantar Mantar, the designated protest site in central Delhi. The Prime Minister’s Office, the President’s house and every ministry are within a five-kilometre radius. Still, not official came to meet us. What they did instead was try to dilute the protest by dividing us with anything they could find. They mocked queer people and spread hatred between Hindus and Muslims, but the unity held and we stood together.

On 20 July, we marched from Jantar Mantar to parliament. Delhi hadn’t seen a peaceful protest this massive in about 15 years. Thousands of people, including children, teenagers and grandparents, were on the streets asking for their basic rights. We were carrying flowers, banners and posters, and chanting slogans.

But the security forces met us with repression and violence. They used pellet guns, teargas and batons against anyone, even if they were just standing nearby. There’s a girl who’s still in intensive care on a ventilator.

The way the police handled the protests was illegal and unconstitutional. At that moment a lot of people in India realised something was badly wrong, and support for our movement grew massively across the country. Cities, districts and small towns started protests in solidarity. That is when the government understood it had to listen.

What has the movement achieved?

Our non-negotiable demand was the resignation of Dharmendra Pradhan and action against everyone involved in the scam. Pradhan stepped down, and we are glad he did, but it shouldn’t have taken this long or this much violence. He even framed it as a way to stop the protests and prevent terrorist activity, not as an admission that anything had gone wrong. Accountability is still missing.

Our other two demands are still unmet. We asked for compensation of 10 million rupees (approx. US$115,000) for every family that lost a child to suicide. Those families haven’t received anything, not even an apology.

We also asked that nobody who took part in the protests face legal action. Instead, the police have spent the past days tracing protesters and opening cases against them. There’s a lot of rage about it, and Abhijeet and others have said we may have to protest again.

What support does the movement need now?

What we most need is for people to stop being afraid. Protesting here is almost a taboo, because people expect repercussions and stay away, which makes organising anything at all difficult.

That fear is not irrational. This government controls the security forces, the Central Bureau of Investigation and the Enforcement Directorate, and it can do whatever it wants with them, as we saw on the streets. The courts will not stop it either, because the judiciary is compromised in the same way the media is.

But if something is wrong, it is fine to ask the government why. They are here to serve us. All we are asking for is to be able to protest peacefully in what is supposed to be the world’s largest democracy.

We need young people in this country to keep showing up and artists to stop being silent, because if the mainstream media will not speak out, art must become the mode of resistance. Support from abroad matters too. When people elsewhere talk about our movement, it creates pressure on the government. And we must hold on to what we know – our rights and our intentions – because diluting the agenda is what the government will try next.

CIVICUS interviews a wide range of civil society activists, experts and leaders to gather diverse perspectives on civil society action and current issues for publication on its CIVICUS Lens platform. The views expressed in interviews are the interviewees’ and do not necessarily reflect those of CIVICUS. Publication does not imply endorsement of interviewees or the organisations they represent.

India has recently been added to the CIVICUS Monitor Watchlist, which identifies countries where a severe deterioration in the quality of civic space is taking place.

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“They say driving is only for men. But women have proved that they, too, can drive.” Credit: Learning Together.

By External Source
KABUL, Aug 7 2026 (IPS)

The Taliban’s rise to power robbed Mehrmaa of her husband, her job and her chance to live freely.

It was a cold, snowy night in March 2022 when Mehrmaa’s neighbors brought her husband’s lifeless body home. He had disappeared more than seven months earlier. Mehrmaa had barely managed to cope with the new restrictions imposed on women by the Taliban, and now she felt as if the weight of the world was on her shoulders.

“At the end of our road home, there were seven coffins containing bodies that had been delivered to their families. Seven months ago they had been taken alive and now they have been returned dead,” Mehrmaa says.

“I will continue to fight against forced marriage for the sake of my children and in memory of my late husband, until my last breath,” Mehrmaa says

Mehrmaa describes how, in July 2021, the Taliban took over the provinces and its forces entered her hometown on motorbikes. The Taliban raised their flag in the centre of the city as a sign of victory. Government helicopters bombed the city, leaving many people homeless and without shelter. Mehrmaa’s province was the first to fall under Taliban oppression. Many fled in panic.

“The state kidnapped many young men to defend the city, including my husband.”

After the Taliban takeover, women were threatened with imprisonment if they walked the streets alone.

“Women were flogged in public for small and frivolous reasons. Widowed women and underage girls were forced into marriages without their consent.”

Women faced daily hardships, regardless of whether they had male relatives to protect them.

“Now that the Taliban are in power in Afghanistan, what can we do? We only live for our children. Women want to work so they can earn money for their families.”

Under the Taliban, women were forbidden from working. Mehrmaa wanted to continue working to support her children. That drove her onto the streets.

“Now I live a nomadic life with my children. We have no permanent home and we don’t stay in one place for long.”

Work became a means of survival

Mehrmaa is a trained teacher and midwife. She treats women’s fertility problems with herbs and gives massages for knee, back and joint pain. Under her late husband’s guidance, Mehrmaa learned to drive. She ran the first driving school for women in her province and taught hundreds of women how to drive.

Then the Taliban banned women from driving. Under the direction of the Ministry of the Promotion of Virtue and the Prevention of Vice, or morality police, local Taliban authorities reprimanded Mehrmaa and issued her a warning.

“They say driving is only for men. But women have proved that they, too, can drive. Even those who don’t have a husband in their family have learnt to drive.”

After her husband died, Mehrmaa had to continue working to feed her children. To survive, she returned to the city and began working as a teacher.

Despite changing careers, Mehrmaa was once again banned from working. Girls were banned from attending school from high school onwards, and educational institutions were closed to them. Mehrmaa took up work as a domestic helper and also provided personal physical education lessons to girls and women who had been excluded from school.

She is also a skilled physiotherapist. She founded the first women-only sports and massage centre so that she could help women manage their weight and improve their overall health. Mehrmaa’s health advice has given hope to women who had lost faith in their recovery.

Through her work, Mehrmaa met an 18-year-old girl who had fallen into a well two years earlier, damaging her legs, arms and ribs in the accident. Mehrmaa treated the girl’s muscles by massaging them with olive and black cumin oil. In less than two months, the girl was able to move.

The girl’s father praised Mehrmaa’s skills at the local mosque. Men heard about her healing abilities and rushed to propose marriage to her.

The Taliban regime considers it shameful for an unmarried woman to work alone. When the morality police learnt that Mehrmaa had rejected all offers of marriage, they banned her from working.

Mehrmaa rejected a life of dependence on others.

“For the sake of my children, I want to earn my own honest living and not live under the humiliation of anyone,” she says.

Sometimes injustice is a greater pain than poverty.

“I will continue to fight against forced marriage for the sake of my children and in memory of my late husband, until my last breath,” Mehrmaa says.

Once again, Mehrmaa moved with her children, this time to the northeast of the country. She brought with her hope for justice and a better future.

The women of her new village encouraged Mehrmaa to stay and help provide healthcare at local clinics. They told her about the countless pregnant women who die before they can reach a hospital.

The women in the village speak of Mehrmaa with admiration, describing her as incredibly kind and capable.

“It’s as if there’s light in every finger of hers,” they say, using an Afghan proverb to describe someone who is highly skilled and brings much good to those around them.

Despite constant losses, threats, and marriage proposals, Mehrmaa keeps going. She fights for her children, for women in need, and for a better future. Mehrmaa envisions an Afghanistan where women can work freely, study, and take care of their families.

Excerpt:

Anti-FGM activists protests outside the National Assembly in Banjul, The Gambia, on 18 March 2024, as lawmakers discuss a bill seeking to lift the ban on FGM. Credit: by Muhamadou Bittaye/AFP

By Inés M. Pousadela
MONTEVIDEO, Uruguay, Aug 3 2026 (IPS)

Last August, a one-month-old girl in The Gambia bled to death after being subjected to female genital mutilation (FGM), a practice that had been illegal in the country since 2015. FGM is a human rights violation, whatever the appeals to faith or tradition made in its defence, but now the Gambian Supreme Court is being asked to strike the country’s ban down. This is the second attempt in two years to make FGM legal again.

Civil society stopped it the first time. When a repeal bill reached the National Assembly in 2024, the Network Against Gender-Based Violence brought survivors to testify, lobbied legislators, ran radio programmes and obtained a ruling from Cairo’s Al-Azhar University saying that FGM is not required under Islam. The bill fell in July 2024.

The ongoing fight in The Gambia is a measure of how fragile advances in the recognition of rights are. FGM is in retreat across most of the countries where it is practised, the result of decades of campaigning by survivors and community organisations. But holding that ground is becoming harder, as the money supporting those campaigns dries up and a resurgent anti-rights movement works to recast FGM as a traditional practice under foreign attack.

A practice in retreat

Over 230 million girls and women alive today have undergone FGM, with an additional four million cut every year. But the direction of travel has changed. A 2024 UNICEF report found that half of the decline in prevalence over the past 30 years has come in the last decade, with rates among adolescent girls halved or cut by 30-plus percentage points in countries including Ethiopia, Kenya and Sierra Leone. Attitudes have shifted too. Around 400 million people in practising countries, two-thirds of the population, now say they want FGM to end.

That change has a clear source. The Joint Programme run by UNICEF and the UN Population Fund found that the sharpest reductions come where communities are supported to deliberate and then commit, publicly and collectively, to abandoning the practice. The UN channels funding and provides coordination, but the dialogues, declarations and door-to-door persuasion are the work of community activists, national organisations and survivor networks. Thanks to these civil society efforts, in 2025 alone, over 7.5 million people took part in community dialogues and over 190,000 religious leaders and community influencers publicly denounced FGM.

The tools that work

Where campaigners have targeted the religious justifications that sustain FGM, results have followed. In 2025, Islamic scholars in Djibouti, Eritrea and Somalia issued a joint ruling saying that nothing in the faith requires FGM. Litigation has proved another powerful tool. In July 2025, the Court of Justice of the Economic Community of West African States found Sierra Leone in breach of its international obligations for failing to criminalise FGM, and said that, when intentionally inflicted, the practice meets the threshold of torture. In India, the Supreme Court has begun hearing whether cutting among the Dawoodi Bohra community should lose constitutional protection as an essential religious practice. And this June, Colombia became the first country in Latin America to ban FGM, driven by Emberá Indigenous women campaigning against a practice carried out in their own community.

Prohibition is now the norm rather than the exception, with Djibouti and Guinea writing bans into their constitutions in 2025. But laws alone don’t necessarily change what happens on the ground, and enforcement remains thin. Arrests and prosecutions rose sharply in 2025, yet there were still only 711 FGM court cases all year. In The Gambia, the fine imposed on the country’s first convicted cutters was paid by a prominent imam, an act that helped galvanise the campaign seeking to repeal the ban.

The movement’s defunding

The tactics that drove three decades of progress are now being starved of funding, with budget cuts falling hardest on the survivor-led and grassroots groups that are most effective but always face the toughest struggles for support. Funding for the Joint Programme fell from US$29.6 million in 2024 to US$16.3 million in 2025. The dismantling of USAID removed the largest single source of civil society funding worldwide, and total US foreign aid halved in a year. The UK, once the biggest funder of FGM prevention, is winding down its flagship programme with no replacement, so it can spend more on weapons.

The economics make no sense, because every dollar invested in prevention brings a tenfold return. The Joint Programme estimates that treating the health consequences of FGM currently costs US$1.4 billion a year. Politics, though, is playing a big part. In global north countries, political shifts are driving the withdrawal of aid, and far-right parties invoke FGM to stigmatise migrant communities while also opposing the gender justice policies that would make a difference. In practising countries, prohibition is increasingly recast as a foreign imposition on culture and faith. What unites these arguments is a shared sleight of hand that treats FGM as a question of cultural identity rather than a violation of fundamental human rights.

Elimination by 2030, the target that states set when they agreed the Sustainable Development Goals in 2015, is already out of reach. But the evidence on what works is not in dispute, and it points towards communities and grassroots movements. The question is whether governments that claim to value human rights will keep supporting those delivering progress, or let a generation of girls pay the price of retreat.

Inés M. Pousadela is CIVICUS Head of Research and Analysis, co-director and writer for CIVICUS Lens and co-author of the State of Civil Society Report. She is also a Professor of Comparative Politics at Universidad ORT Uruguay.

For interviews or more information, please contact research@civicus.org

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CIVICUS discusses disinformation campaigns targeting the LGBTQI+ community in Armenia with Hripsime Kizogyan, Executive Director of Pink Armenia, a community-based organisation that defends the human rights of LGBTQI+ people and advocates for policy change.

Hripsime Kizogyan

What was the fake Pride campaign about?

In late January, online stories started appearing that claimed that Armenia’s first LGBTQI+ Pride march would take place in the capital, Yerevan, on 7 April, supported by our organisation and personally led by Nikol Pashinyan. The date was no accident, because 7 April is a religious holiday and Mother’s Day in Armenia.

None of it was true. The stories first appeared on a brand-new website that had been created only 11 days earlier. It used an AI-generated image of Pashinyan and disappeared shortly after. But the damage was done. Georgian and Turkish media outlets and dozens of Facebook and Twitter/X accounts had already picked up the story.

The same false campaign came back in April, this time amplified by pro-Kremlin Telegram channels and Russian outlets. It came with two new claims, both equally false: that Pink Armenia helped write same-sex marriage into a supposedly leaked new draft of the Armenian constitution, and that we’re funded by the US Agency for International Development. We denied this publicly, but by then the story had travelled.

The fake Pride story was just one piece of a much bigger campaign against our organisation and, more broadly, against LGBTQI+ people. A fake account impersonating Pink Armenia on Twitter/X managed to buy a verification checkmark before being suspended. Someone also set up a lookalike domain and sent emails in the name of our former president, telling schools that an LGBTQI+ curriculum would be introduced in 2027.

We also know that foreign bloggers were approached and offered paid trips to Yerevan to publicly urge Pashinyan to ‘support Pride’ as a show of solidarity with Europe. Someone pasted images of same-sex couples on walls in Yerevan, then photographed them as ‘evidence’ of activism that wasn’t happening.

What was the campaign trying to achieve?

Whoever was behind the fake Pride campaign wanted two things: to provoke fear and hostility towards LGBTQI+ people and to damage the government and its pro-European course by association. The false claims reinforced a familiar storyline in which European integration will bring the imposition of ‘foreign values’ and LGBTQI+ rights are the leading edge of that imposition.

This rhetoric didn’t come out of nowhere. Across the region, anti-LGBTQI+ discourse is increasingly tied to anti-democratic narratives, attacks on civil society and conspiracy theories that portray human rights organisations as foreign agents and threats to national identity. The same thing happened in Moldova and elsewhere in the region, with LGBTQI+ rights used to split the electorate ahead of a vote.

Although Armenia isn’t like neighbouring countries where anti-LGBTQI+ campaigns are written into state policy, the election showed our community being used when politically convenient. That kind of rhetoric makes the public environment hostile, legitimises discrimination and creates conditions in which hate speech and violence become more socially acceptable.

What has changed, and what hasn’t, for LGBTQI+ rights in Armenia?

Some things have improved. Earlier this year, Pink Armenia was formally included in public advisory councils at the health, internal affairs, justice, and labour and social affairs ministries. This means we can now raise issues directly with them.

But the law hasn’t changed. Armenia still hasn’t recognised same-sex partnerships. There’s no anti-discrimination protection covering sexual orientation and gender identity in most areas of life. When someone is the victim of a hate crime just for being LGBTQI+, that still doesn’t count as an aggravating factor.

Social attitudes are the other barrier. LGBTQI+ people still face discrimination in education, employment, family settings and healthcare. Being open about who you are still carries a risk, so many people hide it or leave Armenia in search of safety.

How is Pink Armenia countering disinformation?

We monitor media and social media systematically, documenting disinformation and hate speech targeting LGBTQI+ people and tracking the politicians and outlets pushing it. This gives us the evidence to respond publicly, take issues to policymakers and, when needed, go to court.

When false claims about us circulate, we answer them directly. We issue public clarifications and work with independent fact-checkers such as the Fact Investigation Platform and Media.am.

On digital security, we report impersonating accounts and fraudulent lookalike domains so they get taken down, and we warn partner institutions such as schools when fake messages go out in our name.

What support does Armenian civil society need?

We need stronger international cooperation to deal with disinformation networks that operate across borders to spread anti-gender narratives. Sharing of advocacy strategies, best practices, digital security expertise and research would strengthen civil society across the region.

We also need long-term support, not just project funding that responds to one crisis at a time. We need funds that are sustainable and flexible enough to keep our services running while we react quickly to disinformation campaigns and security threats.

International partners can do something else too: keep raising discrimination, hate speech and attacks on civil society in their diplomatic conversations with Armenian authorities. Public attention and international scrutiny make it harder to treat these issues as optional.

Ultimately, supporting LGBTQI+ rights in Armenia isn’t only about one community. It’s about defending democratic values, protecting civic space and making sure no group is excluded from human rights because it has become a politically convenient target.

CIVICUS interviews a wide range of civil society activists, experts and leaders to gather diverse perspectives on civil society action and current issues for publication on its CIVICUS Lens platform. The views expressed in interviews are the interviewees’ and do not necessarily reflect those of CIVICUS. Publication does not imply endorsement of interviewees or the organisations they represent.

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Josephine Sembeyo (in blue) competes during Kenya's World Athletics Under-20 trials in May, where she qualified for the World Athletics Under-20 Championships in Oregon. Credit: Robert Kibet/IPS

By Robert Kibet
OLOITOKTOK, Kenya, Jul 30 2026 (IPS)

Before sunrise each morning, 19-year-old Josephine Sembeyo joins dozens of teenage runners leaving Magnolia Athletics Camp for training beneath the shadow of Mount Kilimanjaro.

The quiet morning air is broken only by the rhythm of footsteps along the dusty roads that have shaped generations of Kenyan distance runners.

But for Sembeyo, every kilometre represents far more than preparation for the 2026 World Athletics Under-20 Championships, where she will represent Kenya in the 1,500 metres.

Running has given her a chance she once feared might never come: to complete her education, support her family and make choices about her own future.

“Life hasn’t been easy for us. My father married a second wife and left my mother to raise us on her own. Seeing everything my mother has gone through motivates me every day. I want to succeed in athletics and education so that one day I can support her and my siblings and give them a better life,” Sembeyo says.

Girls from Magnolia Athletics Camp during a daily road training session in Oloitokitok, Kenya. Credit: Robert Kibet/IPS

A Camp Creating New Possibilities

Sembeyo is among 45 girls from pastoralist communities living and training at Magnolia Athletics Camp in Oloitokitok, near Kenya’s border with Tanzania.

The camp provides full scholarships covering education, accommodation, meals, athletics training and safeguarding support.

For many of the girls, athletics is not only about competition. It has become a pathway to education, confidence and opportunities that might otherwise remain out of reach.

The girls’ journey comes as they mark the International Day for Women and Girls of African Descent on July 25, a day that recognises the contributions, resilience and experiences of women and girls of African descent while highlighting the need to address discrimination and inequality.

For girls growing up in marginalised communities, access to education, safe spaces and opportunities can be a powerful tool for breaking cycles of poverty and exclusion.

Coach Andrew Lesuuda says Magnolia was created not only to identify talented runners but also to give girls a safe environment where they can develop academically and personally.

“When we started Magnolia Athletics Camp, our vision was not only to identify talented runners. We wanted to create an environment where girls could discover their potential, stay in school and believe that they can achieve more in life,” Lesuuda says.

“Athletics gives them an opportunity to dream, but education gives them the foundation to build a future beyond sport.”

Sports Against Early Marriage and FGM

Many of the girls joining Magnolia come from communities where opportunities for girls remain limited and where some continue to face risks linked to female genital mutilation (FGM) and child marriage.

According to UNICEF, more than 230 million girls and women alive today have undergone FGM. The United Nations says progress towards ending the practice remains too slow to meet the Sustainable Development Goal target of eliminating FGM and child marriage by 2030.

Kenya outlawed FGM in 2011 and has made progress through legislation and awareness campaigns, but the practice continues in some communities, particularly among sections of pastoralist populations.

The struggles facing girls in vulnerable communities are part of a wider global challenge.

Sarah Hendriks, a UN Women spokesperson, in a recent press conference said no country in the world has achieved full legal equality between women and men, leaving millions of girls exposed to harmful practices and unequal opportunities.

“No country in the world has achieved full legal equality between women and men. More than half of the world’s countries do not actually define rape by law on the basis of consent. Nearly three-quarters — 74% of the world’s countries — still allow child marriage by law, allowing girls to be married as children,” Hendriks said.

At Magnolia, athletics has become a tool for changing that reality by keeping girls in school and giving them opportunities beyond traditional expectations.

A Second Chance Through Running

Before joining Magnolia, Sembeyo feared her education could end early and that she might face an early marriage.

Today, she believes the camp has transformed her future.

“Had it not been for Magnolia Athletics Camp, I believe my life would have been very different. I was at risk of an early and forced marriage, but coming here gave me the chance to stay in school, train and dream about a better future. Today, I’m happy because I know my life has a direction,” she says.

Her daily routine starts before sunrise with training, followed by school and another athletics session in the afternoon before homework in the evening.

“Every morning when I train, I remind myself why I’m doing it. I know every session brings me closer to my dream and gives me another opportunity to change my family’s life,” she says.

When Climate Change Threatens Dreams

Sembeyo is joined at Magnolia by Jeska Lenawatop, a 1,500-metre runner from Lkuroto village in Samburu County, a pastoralist region in northern Kenya.

Before joining the camp, Jeska’s life revolved around helping her family care for goats and sheep, the main source of livelihood for many pastoral households.

But recurring droughts have devastated livestock and deepened economic hardship for communities that depend on animals for survival.

“Before Magnolia, my life was mainly about grazing goats and sheep. With droughts destroying livestock, our family’s main source of income, I had little hope for the future. This camp gave me a chance to stay in school and pursue my dreams,” Jeska says.

Through athletics and education, Jeska now sees a future beyond the challenges facing her community.

Building Confidence Through Education

Another athlete benefiting from Magnolia is Felister Naimutie, a 400 m and 800 m runner from Lolgorian village in Kilgoris.

She says drought and limited opportunities affected many girls growing up in her community.

“Growing up, I saw how drought affected our families and made life difficult. Many girls had few choices beyond pastoral duties and early marriage. Magnolia gave me hope through education and athletics,” Felister says.

For her, the camp represents more than a training facility. It is a place where she can continue learning while pursuing her sporting ambitions.

Beyond the Finish Line

Barnaba Korir, Athletics Kenya’s Youth Development Director, says community-based programmes, such as Magnolia, complement national efforts to identify young talent while ensuring athletes remain in school.

He says sport can build confidence, leadership and opportunities for young people.

At Magnolia, parents, teachers, community leaders and anti-FGM advocates also engage with families to promote girls’ education and challenge harmful practices.

As another training session ends beneath Mount Kilimanjaro, the girls jog back to camp laughing and encouraging one another.

For Sembeyo, the finish line is no longer defined only by medals.

Her selection to represent Kenya at the World Athletics Under-20 Championships has strengthened her belief that athletics can transform not only her life but also those of her family.

“Being selected to represent Kenya at the World Under-20 Championships means everything to me. It’s proof that hard work pays off, and I believe it is opening opportunities that can change my life. I want to make my family proud and show other girls that they should never give up on their dreams,” she says.

One day, she hopes to stand on an international podium wearing Kenya’s colours.

But her greatest ambition goes beyond medals.

“I want girls from communities like mine to know that education and sport can change their lives. If someone believes in you and gives you an opportunity, you can achieve your dreams. My dream is not only to win medals for Kenya but also to make sure my mother and my siblings have a better life,” Sembeyo says.

Perhaps Magnolia’s greatest achievement will not be measured by medals but by the number of girls who leave the camp with education, confidence and the freedom to choose the futures they want.

IPS UN Bureau Report

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Ammar Mohammed Mahmoud Mohammed, Deputy Permanent Representative of the Republic of the Sudan to the United Nations, addresses the Security Council meeting that heard reports of the Secretary-General on Sudan. Credit: UN Photo/Mark Garten

By Oritro Karim
UNITED NATIONS, Jul 27 2026 (IPS)

In the three years since the outbreak of the Sudanese Civil War, the humanitarian crisis has deteriorated significantly, with the United Nations underscoring a blatant disregard for international humanitarian law among warring parties. This includes the deliberate targeting of civilians in residential areas, widespread sexual violence, and attacks on critical infrastructure that have hindered aid efforts and pushed communities to the brink of collapse. To manage rising military expenses, the warring parties have increasingly relied on the exploitation of trade routes and territories, prompting humanitarian experts to express concern about a persistent, self-sustaining “war economy.”

“Sudan’s vast wealth of natural resources should benefit its people. Distressingly, what we are seeing today is anything but that. In fact, this wealth is only serving to undermine human rights and drive conflict, bringing pain and suffering on an enormous scale,” said UN High Commissioner for Human Rights Volker Türk. “This war economy must be disrupted, and the international community must pay much closer attention to the commodities and trade routes that help keep it alive.”

On July 15, the United Nations Office of the High Commissioner for Human Rights (OHCHR) published a report titled Business and Human Rights in Conflict: Gum Arabic from Sudan, underscoring how the illicit trade of gum arabic is being exploited to fund the violent activities of both the Rapid Support Forces (RSF) and the Sudanese Armed Forces (SAF). Beyond gum arabic, the report shows that warring parties are generating massive revenues from gold, livestock, and other commodities by seizing control of local extraction, transport, and trade routes.

Historically, gum arabic has been a critical economic staple for Sudan, serving as a key ingredient in food, drinks, cosmetics, and pharmaceuticals around the world. Sourced from the bark and branches of the acacia tree, gum arabic acts as a lifeline for over five million people in Sudan and remains deeply embedded in local rural communities.

Before the eruption of hostilities in 2023, Sudan’s gum arabic trade accounted for roughly 70 to 80 percent of the global crude gum arabic exports, with annual exports reaching as high as USD $183 million. Today, the vast majority of acacia forests in Sudan—which form the country’s “gum arabic belt”—are located in regions that are largely under RSF and SAF control, such as Kordofan and Darfur.

The report found that rural communities relying on gum arabic for financial stability have faced numerous protection risks and severe human rights abuses—including looting, extortion, and arbitrary detention. This further compounds the struggles of their daily lives as they face shrinking access to basic services, such as food, clean water, education, and healthcare.

Traders working along corridors stretching through RSF-controlled sections of Darfur and Kordofan have experienced confiscation of goods, excessive taxation, and violence. Additionally, the report notes that considerable quantities of gum arabic have been redirected by the RSF from West Kordofan and Darfur to Souq al-Na‘am, South Sudan, Juba, Chad, Cameroon, and Kenya. Furthermore, the UN has reported that lootings of gum arabic conducted by the RSF are often used as a form of compensation rather than traditional salaries, with roughly 3,700 tonnes looted between January and June of 2024.

OHCHR noted that gold is also a primary driver of Sudan’s war economy, being considered “the most financially significant commodity in export terms”, as well as a major source of revenue for the RSF and SAF. Figures from the Central Bank of Sudan and the Sudanese Mineral Resources Company show that in 2024, roughly 65 tonnes of gold were produced in SAF-controlled areas, including 28 tonnes that were exported through Port Sudan. This generated approximately USD $1.6 billion in revenue, contributing to 48.5 percent of the nation’s annual exports.

Despite gold production climbing to 70 tonnes in 2025, considerable portions of the gross output have been smuggled outside of the country. According to the report, in 2024, only 52 percent of the annual gold exports were passed through formal export channels. Additionally, RSF-affiliated economic entities continue to extract and trade gold from Darfur and Kordofan, with the RSF seizing over 1.3 tonnes of unrefined gold early in the conflict.

“Gold is the most important and decisive financial driver, while gum arabic provides supporting liquidity and demonstrates how the war has extended into agricultural commodities and global trade routes,” said Dr Abdelmonem Mukhtar, Executive Director of the Centre for Evidence and Data-Based Policy. “If it is established that a supply chain contributes directly or indirectly to financing parties to the conflict, regulatory, civil or ethical responsibilities may arise, in addition to reputational and commercial risks.”

Emphasizing the need for more rigid oversight, Türk called on UN member states to strengthen accountability and monitoring measures to ensure that commodity trade in Sudan does not fund violations of international humanitarian law, but rather helps to alleviate the suffering of civilians. He also urged corporations to prioritize human rights.

“Companies cannot continue business as usual when sourcing from conflict-affected value chains,” Türk said. “They should undertake heightened, conflict-sensitive human rights due diligence, including stronger scrutiny of routes, intermediaries, documentation and possible re-labelling, and ensure that affected people have access to safe and effective grievance and response mechanisms.”

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“It is no longer clear what is allowed and what is not. Uncertainty keeps people in their homes. The city has fallen silent, and businesses are struggling.” Credit: Learning Together.

By External Source
HERAT, Afghanistan, Jul 16 2026 (IPS)

One morning in June, Halima (name changed), went to the market in Herat, her hometown in western Afghanistan, with her mother. She was wearing a long coat and a surgical mask covering her face. She could not have imagined that just a few minutes later she would be sitting in prison.

Vehicles from the Ministry of the Promotion of Virtue and Prevention of Vice, or morality police, arrived at the market right after Halima and her mother. According to Halima, female employees of the ministry began arresting women without asking any questions. Cars waiting nearby took the detainees away.

“Everything happened quickly. Some tried to escape, while others were terrified. We did not understand on what basis the Taliban selected those to be arrested.”

Halima says that some of the women arrested were wearing burqas that covered both their faces and bodies. Like Halima, some were wearing long coats and face masks. Still, the morality police seized her.

“My mother cried and begged them not to take me. She was threatened with a one-month prison term, along with corporal punishment and a fine, if she tried to prevent my arrest. No one dared to come and help, even though my mother yelled.”

Women were being arrested, kicked and beaten, humiliated and mocked. Taliban troops stood by their SUVs, watching as their female colleagues grabbed the women. They grabbed those whose clothing did not conform to the Taliban’s concept of dress code

The phones of the arrested girls and women were confiscated. There were about 30 of them, and all were taken to a so-called shelter run by the Department of Labor and Social Affairs. It houses both single women and newly arrested women. None of them were allowed to contact their families. The next morning they were transferred to a prison.

The women’s wing of the prison was dirty and poorly equipped. Fear and uncertainty filled the minds of every prisoner.

“I sat in a corner and looked at my fellow prisoners: young girls, middle-aged women, and mothers who were worried about their children. There were about 60 of us. Everyone was either wearing a burqa or wearing what I thought was appropriate clothing. Yet, each of us was imprisoned because we supposedly did not follow the dress code,” says Halima.

The next day she was released. At home, her mother hugged her and they both cried. Halima was told that her father had paid 16,000 Afghanis (about 220 euros) for his daughter’s release. In addition, the family had to sign a guarantee that none of the women in the family would go out again without proper clothing.

After returning home, nothing felt the same. Halima’s brothers were furious and claimed that she had tarnished the family’s honor by going to prison.

“As if I had committed a crime! But I still believe that I did nothing wrong,” she says.

“Fear has become a part of my life. I will never forget those two nights in prison. I kept wondering whether all my fellow prisoners had been released and whether others had been arrested after us. I wondered what would happen to the women and girls of this country,” says Halima.

“I can’t go out like I used to. I’m always afraid when I leave home. I keep thinking about what will happen if I’m arrested again.”

Halima is not alone in her experiences. The Taliban have recently begun enforcing the dress code for women in Herat more strictly.

In early June, mosques in the city announced stricter regulations, and reports of the arrests of women and girls across the city began spreading on social media. The arrests have raised concerns, sparked protests and heightened security across the province.

According to the UN, at least 30 women were arrested in Herat over the first weekend of June.

Suhaila (name changed) remembers the moment when anger and powerlessness led many in Herat to protest.

The day before the protests, Suhaila went shopping at the market. Earlier that day, the imam of the local mosque had announced a new Taliban order: women who violated the dress code would be arrested and imprisoned without the possibility of appeal.

Suhaila’s father believed that the threats from the authorities should be taken seriously and that her daughter should not go out without full-body clothing. Suhaila followed her father’s advice and dressed as instructed, but still experienced something at the market that she will never forget.

“As soon as I arrived at the market, I sensed an unusual atmosphere of confusion. Women were moving restlessly from one side of the market to the other, and many were trying to do their shopping and leave as quickly as possible.”

Then it started happening. Women were being arrested, kicked and beaten, humiliated and mocked. Taliban troops stood by their SUVs, watching as their female colleagues grabbed the women. They grabbed those whose clothing did not conform to the Taliban’s concept of dress code.

“I wanted to scream and protest, but I was at the market with my little sister. I held her tightly to me and just cried. I was afraid that if I opened my mouth, they would take us, too.”

Zainab did not escape.

That evening, Suhaila joined a WhatsApp group for young people in her neighborhood, where they discussed what had happened. The group had dozens of messages about the arrests. Some shared photos and stories of what had happened, while others shared personal experiences of family members.

Soon, the group began dicussing the possibility of organizing a protest. Some warned that protesting would lead to more arrests and perhaps even deaths. Others believed that remaining silent in the face of injustice would rob people of their self-respect.

Suhaila decided to join the protests. She wanted to give a voice to the girls and women whose arrests she had witnessed. In the morning, she left for the agreed-upon meeting point without telling her father about her plans and despite her mother’s objections. The protesters began chanting slogans demanding women’s rights to education, work, and freedom.

The protest grew quickly but did not last long. Suddenly, Taliban SUVs approached the crowd from several directions and surrounded it. The protesters were beaten, and the Taliban opened fire. Desperate screams could be heard everywhere, and people looked for shelter wherever they could. Some were injured, while others tried to help them.

Among those arrested were also Suhaila’s friends.

“Zainab did not escape. The last time I saw her was when she was forced into a Taliban car. No one has heard from her since,” Suhaila says.

“We do not feel safe even in our homes. The Taliban are going from street to street looking for protesters,” Suhaila says of the atmosphere after the protests.

Fear is everywhere. Women no longer want to go to the market, and many families leave their homes only when forced to.

It is no longer clear what is allowed and what is not. Uncertainty keeps people in their homes. The city has fallen silent and businesses are struggling.

Shakoor (name changed) believes that it is not just a question of women’s clothing.

“Girls and women have a special status in this city. Arresting a woman or publicly humiliating her is considered an attack on the dignity and honor of the family. That is why the reaction has been so strong, and this time men have also demonstrated.”

The local Taliban administration believes that tightening the dress code for women protects social values.

Governor Noor Ahmad Islamjar believes the protests are the result of misunderstandings and outside influence. In a television interview, he reminded the public that demonstrations are not allowed.

The Taliban regime says the women arrested will be released after receiving a warning, their families will be notified, and they will be required to sign a pledge to follow the dress code. However, not all families know what has happened to their loved ones.

One of them is Suhaila’s friend, Zainab. Her family has not heard from her since her arrest.

The WHO-led Women’s Integrated Cancer Services Program; the pilot programs were first implemented in Kenya in the Bungoma and Nyandarua counties. Credit: WHO/Yasin Abdullahi

By Shuli Wong
UNITED NATIONS, Jul 15 2026 (IPS)

One in five people will be diagnosed with cancer in their lifetime, and when the emotional and physical toll on close family members is factored in, an estimated 92 percent of people globally will be affected by cancer at least once in their lifetime. This staggering statistic is the centerpiece of the World Health Organization (WHO)’s latest global report on cancer.

The Global Status Report on Cancer 2026, published in July 8 in conjunction with the International Agency for Research on Cancer (IARC), is the most comprehensive cancer assessment to date and provides an in-depth analysis of the current global status of cancer care and prevention. The report also paints an alarming picture of persistent and widening inequities in prevention, diagnosis, treatment, and care.

WHO estimates that cancer claimed nearly 10 million lives in 2024 (over 26,000 lives every day), along with 20.6 million new diagnoses globally. Without urgent and accelerated action, annual cancer cases are projected to rise to 35 million by 2050, said Stephane Dujarric, Spokesperson for the UN Secretary-General on July 8. Furthermore, the steepest increases in cancer cases are projected to disproportionately burden low-and-middle-income countries (LMICS), with a 133 percent increase in cancer incidence rates in low-income countries and an 86.5 percent increase in lower-middle-income countries by 2050.

The report highlighted the deep global inequities in cancer survival rates. In high-income countries, the five-year net survival rate for breast cancer exceeds 85 percent, while, in low-income countries it drops below 45 percent. For childhood leukemia, only 54 percent of countries have reached the 60 percent five-year survival rate that WHO’s Global Institute for Childhood Cancer set as the minimum target. Furthermore, there are stark regional differences, with some African and Eastern Mediterranean countries falling at only 19 percent, and some South-East Asian countries at 26 percent.

The regional disparities are highlighted by the report’s statement that “our experience of [cancer] and chances of surviving now depend less on the stage or biology of our disease than on where we live and our economic circumstances.” A primary driver of these inequities is limited treatment capabilities and infrastructure in LMICs. For example, 23 LMICs lack any active radiation facilities, resulting in over 197 million people without local access to any critical radiation treatment. Furthermore, even when facilities exist in LMICs, they are chronically unreliable and subject to downtime, high operating costs, limited local maintenance expertise, and delays in importing parts.

While the physical and emotional health effects of cancer are astronomical, the financial consequences for families are just as devastating. Approximately 45–60 percent of people diagnosed with cancer experience catastrophic health expenditure, leading to impoverishment, food insecurity, and disrupted education for the children and siblings of cancer patients. Even in countries that have universal health coverage, the indirect costs of cancer are detrimental, and female caregivers experience greater consequences for their employment and productivity than men.

Throughout the report, prevention is highlighted as the most important yet underused tool for reducing cancer incidence rates. In 2022, 38 percent of cancer cases were attributed to 30 modifiable risk factors, with tobacco use, infections, alcohol consumption, and excess body weight as the primary factors. However, only 30 percent of national cancer control plans incorporate evidence-based cancer prevention interventions.

The WHO outlined three strategic shifts to help shape the future of cancer control: better capabilities, better protections, and better value. These shifts are anchored in a person-centered cancer agenda that is shaped by lived experience. Cancer care needs stronger governance and financing that is centered around investing in human resources. Globally, there needs to be a primary focus on prevention through early detection and equitable access to diagnosis and treatment. Outcomes must be focused not just on survival but also on function and quality of life.

The report concluded, “the primary gap is no longer a gap in knowledge, but a gap between what we know and what we do, between what we plan and what we implement.” WHO Director-General, Dr. Tedros Adhanom Ghebreyesus, emphasized that the path forward for cancer care “must be shaped by more than data and scientific research; they must also reflect the voices and lived experiences of people impacted by the disease.”

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Pride Parade participants march on the Elisabeth bridge in Budapest, Hungary on 27 June 2026. Credit: Attila Kisbenedek/AFP

By Inés M. Pousadela
MONTEVIDEO, Uruguay, Jul 15 2026 (IPS)

On the morning of 28 June, riot police sealed off Taksim Square with iron barriers and enforced bans on all weekend gatherings in Istanbul. Marchers pressed ahead anyway, re-emerging from side streets each time police dispersed them. By the end of the day police had detained at least 50 people, including a journalist. It was Istanbul Pride’s 24th edition, and the 12th year running that the authorities banned it outright.

Homosexuality is not illegal in Turkey, so the state cannot prosecute people for who they are. Instead, it punishes them for making themselves visible. Authorities ban marches on ‘public morality’ grounds, block access to the social media accounts of LGBTQI+ organisations and put activists on trial for ‘obscenity’.

The pattern repeats in country after country. For a movement that spent decades making progress in winning recognition of rights, this Pride season tells a story of regression. A concerted backlash is clawing back territory once claimed, and Pride has again become a protest.

Much of the current wave of regression is a direct response to the gains LGBTQI+ movements made over previous decades. Anti-discrimination laws, recognition of equal marriage rights and growing public visibility have given opponents a clear target to mobilise against, and governments under economic or political pressure have found a convenient scapegoat in the LGBTQI+ community.

Authoritarian and populist leaders, facing discontent over corruption, inflation and unemployment, redirect public anger towards a minority that can be attacked without political cost, while conservative religious institutions find in opposition to LGBTQI+ rights, and particularly trans rights, a rallying cause that restores their claim to define society’s moral order. The result is a mutually reinforcing alliance between political power and religious conservatism, dressed up as the defence of children, the family and national identity.

Existence criminalised

A growing number of states are going further, criminalising not only LGBTQI+ people’s visibility but their very existence. Four West African states have criminalised consensual same-sex relations in the past two years, framing their move as a defence of national sovereignty against western influence. Mali’s military government criminalised homosexuality in December 2024 and Burkina Faso’s junta followed in September 2025. Niger’s new penal code, adopted last month, imposes punishment of up to 20 years in prison. Within weeks, media reported at least 40 arrests, the suspension of HIV prevention services and people fleeing the country.

Electoral democracies aren’t immune. In Senegal, parliament doubled the maximum sentence for ‘unnatural acts’ to 10 years in March, and over 300 ‘suspected homosexuals’ have reportedly been arrested in the past few months. Ghana’s parliament passed a bill imposing jail sentences on anyone who identifies as LGBTQI+ and requiring people to report prohibited activities to the authorities. President John Mahama has yet to sign it into law, but the debate about the bill has already fuelled a rise in blackmail, evictions and workplace discrimination.

The model is Uganda’s 2023 Anti-Homosexuality Act, which includes the death penalty for ‘aggravated homosexuality’ and punishes the vaguely defined crime of ‘promoting’ homosexuality with up to 20 years in prison.

All these laws, marketed as a rejection of foreign interference and imported values, have been promoted with foreign money. US-based conservative groups such as the American Center for Law and Justice and Family Watch International have played a key role in funding anti-rights advocacy. Days after passing its bill, Ghana’s parliament hosted the African Inter-Parliamentary Conference on Family Values and Sovereignty, a platform with documented ties to those groups that has promoted Uganda’s law as a template for the continent.

Consensus in retreat

US anti-rights groups have their president’s ear. Since returning to office, Donald Trump has signed a series of executive orders rolling back federal protections, particularly targeting transgender people. Private companies heard the message. Major events including NYC Pride and San Francisco Pride lost sponsors in 2025, and Tampa Pride had to cancel its 2026 parade.

For years, activist groups such as New York’s Reclaim Pride Coalition accused corporations of pinkwashing, that is, turning Pride into a corporate vehicle without advancing demands for rights. Many sponsors are now gone, but for the wrong reasons. Whatever its motives, sponsorship functioned as a seal of approval from mainstream institutions. Money withdrawn out of political fear takes with it more than event budgets; it erodes a social consensus that took decades to build.

Marching for those who can’t

In this context, the year’s biggest marches have become acts of political defiance. A million people marched in São Paulo under the theme ‘The street summons, the ballot box confirms’, ahead of Brazil’s October general election. In Bangkok, an all-time record half a million people marched a year after Thailand’s marriage equality law took effect, a testament to what legal recognition can do for a community’s visibility.

On 27 June, tens of thousands joined the 31st Budapest Pride, the first held since voters removed the right-wing populist government that repeatedly banned it. Organisers are treating this as a starting point, pressing the new government with a list of 14 demands that begins with repealing a 2021 ‘anti-LGBT propaganda’ law the European Union’s top court has ruled incompatible with equality and human dignity. Hungary shows that change is possible after all.

In places like Indonesia, Iraq, Niger and Uganda, among many more, there’s no Pride march to ban, because holding one is unthinkable. Even private organising now risks prosecution. In those places, people are looking outward, hoping that a crowd marching freely somewhere else will march for them too. That’s the duty of Pride season for those still free to gather: to mobilise both for themselves and for the many being forced to hide who they are.

Inés M. Pousadela is CIVICUS Head of Research and Analysis, co-director and writer for CIVICUS Lens and co-author of the State of Civil Society Report. She is also a Professor of Comparative Politics at Universidad ORT Uruguay.

For interviews or more information, please contact research@civicus.org

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Ask why so many Indian classrooms struggle, and the answers arrive in the language of audit: Too few trained teachers, too many vacancies, weak colleges of education and low accountability. Each of these is real, and each matters. Yet none of them explains a quiet confession a veteran teacher made to me, years into her career, holding a teacher training degree all the while. “Only this program”, she said, “made me realize what my prior training had left out”. The program she was referring to is a small teaching preparation program in Gurugram, North India called I Am A Teacher, or IAAT.

Vani S. Kulkarni

We argue endlessly about whether teachers are qualified. We rarely ask whether they have been formed.

Across hundreds of hours of conversation, a pattern emerged. To become a teacher, these women and men had to become three things at once: a person, an educator, and someone who could earn a living from the work. We obsess, rightly, over the second and third. We build degrees and licenses and salary scales around them. The first we treat as if it takes care of itself. It does not.

Formation as a person sounds soft until you watch what it does in a classroom. One teacher described a child who was being difficult, the kind of child she once would have disciplined and labeled. After her training, she found herself feeling something closer to empathy, sitting with the situation instead of punishing it. A week later, she said, the child was thriving. Another spoke of finally learning to listen to her students, and to her own children, after years of mistaking instruction for relationship. Many said a version of the same thing: that a conventional degree had certified them, but had not made them ready to teach on the first day. This program, they felt, had.

There is a gendered story here too, and it is important. Almost ninety percent of the teachers in the program were women, many returning to work for a second innings, after the corporate world or after years at home. For them, the experience was about identity, confidence and economic independence as much as it was about pedagogy. When we talk about teacher quality in the abstract, we forget that the teaching workforce in this country is overwhelmingly of women, and a certificate, rarely captures that what brings them into a classroom, and keeps them there.

But here is the finding that should trouble policymakers most, and I offer it precisely because it complicates the hopeful story. Over a decade, the meaning of this program changed for the people inside it. Its earliest cohorts spoke of a calling. They used words like temple, transformation, a remaking of the self. Later cohorts, without quite abandoning that language, increasingly described the program more materialistically, in the currency of placements and salaries. The expressive was slowly giving way to the instrumental.

I do not read this as the failure of one program. I read it as the gravitational pull of a system that values teaching only as a credential and a job, and that drags even its idealists toward the transactional. If this is what happens inside a program built expressly to resist that pull, it tells us something about the field as a whole.

As the National Education Policy rebuilds teacher education around new integrated degrees, it has a rare chance to ask a better question than how many teachers we can certify. The harder question is whether we are forming them. And formation cannot be examined into existence. It needs mentoring, time, reflection, and the experience of belonging to a community of fellow teachers. These are exactly the things a metrics-driven system finds hardest to fund, because they do not show up on a dashboard, and because their results appear years later, in a child who was seen rather than sorted.

I want to be honest about the limits of what I studied. One program in one city is not a national blueprint. There were skeptics among the teachers I met, some who found the approach overdone, and circumstances my research could not reach. A small case is not proof. But a small case such as IAAT that for a decade has quietly and against the current, tried to keep the expressive dimension central by focusing on formation of teacher as a person can still hold up a mirror, and what this one reflects is a blind spot we can no longer afford.

India does not have a shortage of people willing to teach. It has a shortage of attention to who they become on the way. A license certifies that a person has met a requirement. It does not certify that a person has been made ready to stand in front of thirty children and actually see them. Until we learn to value that making, and until we are willing to pay for it, we will keep mistaking the certificate for the teacher. Recognising and resourcing teacher-training programs such as IAAT would cost little and benefit teacher quality a great deal.

Vani S. Kulkarni is a sociologist affiliated with the University of Pennsylvania, and has held research and teaching appointments at Harvard and Yale universities. Her research navigates the intricate crossroads of Global Health, Education, Race and Caste, Gender, Sociology of Trust, Development, and Democracy.

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An Islamabad High Court ruling awarding a divorced woman an equal share of assets acquired has sparked debate in Pakistan. Credit: Handout

By Zofeen Ebrahim
KARACHI, Pakistan, Jul 14 2026 (IPS)

A landmark Islamabad High Court ruling that recognised marriage as an economic partnership and awarded a divorced woman an equal share of assets acquired during marriage has triggered a legal and religious backlash, with Pakistan’s law ministry challenging the judgment before the Federal Shariat Court, a constitutional court empowered to determine whether laws and judicial rulings conform to the Qur’an and Sunnah.

Pakistani women, in general, spend years raising children, managing households and helping build family wealth but have little legal claim to assets accumulated during marriage.

“The continued resistance to recognising women’s non-financial contributions to building family wealth has no basis in religion or law,” said Maliha Zia of the Legal Aid Society, referring to the law ministry’s appeal before the Federal Shariat Court against a recent judgment by Islamabad High Court judge Mohsin Akhtar Kayani, who held that assets acquired during marriage should be divided equally, recognising homemaking and childcare as contributions equal to earning an income. She said it was disheartening to see a government ministry refusing to grant women economic rights and freedoms when it should be supporting women’s equality as guaranteed by the Constitution of Pakistan.

What began as a routine dowry dispute in 2021 – after Amara Waqas sought a share of her dowry and jointly acquired assets, along with maintenance for her two children – has grown into a debate over who gets what once the marriage ends, not just for Waqas but for countless Pakistani women facing a similar predicament.

Unsatisfied with the family court’s award of 30% share, she appealed to the appellate court, which dismissed her claim. Undeterred, she approached the Islamabad High Court, which ruled in her favour and transformed her case into a landmark judgment on women’s economic rights after divorce.

Dr Rakhshinda Perveen, founder of the Fight Against Dowry Advocacy Network, said the judgment marked a first step in recognising marriage as an economic partnership, valuing unpaid domestic work, dowry, and wedding gifts as measurable assets. A survivor of gender-based violence, including dowry-related abuse, Dr Perveen has campaigned to criminalise dowry demands and related violence, ban public display of dowry, and legally separate dowry from bridal gifts for over three decades.

“A woman who built a home, raised children and contributed income should never leave a marriage with nothing,” agreed Zia.

Fauzia Viqar, Federal Ombudsperson for Protection Against Harassment of Women at the Workplace, said: “The issue isn’t the ruling but resistance. Men in Pakistan refuse to grant women the property rights Islam already provides.” According to Viqar, there are over 20 Muslim countries (including Morocco, Iran, Malaysia, and the UAE) that provide maintenance and marital property rights in their family laws.

She also said the judiciary has started taking note of that. “Some proposals have been submitted to parliament since 2008,” she said but no action was taken.

Zia agreed, saying the judgment was years in the making. “LAS, with Musawah, has been working towards this for years” and training lawyers in strategic litigation. “Policy papers mean little without advocates willing to take cases to court,” she said, adding that a draft law on matrimonial property rights is now headed to parliament.

More recently, in 2023, the Lahore High Court directed amendments to the Muslim Family Laws Ordinance 1961 to recognise women’s matrimonial property rights. A year later, in 2024, Senator Barrister Syed Ali Zafar tabled a set of amendments to the family law seeking a share in assets accumulated during marriage for divorced women as “compensation for her contribution during her marriage”.

But the 2024 amendments were opposed by the Council of Islamic Ideology (which advises the legislature on the conformity of laws with the Qur’an and Sunnah).

It also opposed Justice Kayani’s recent judgment. “We don’t think it is in keeping with the teachings of the Qur’an and Sunnah, said Ghulam Majid, a senior research officer at the CII. “We thought the matter had been settled two years ago when the bill was blocked, but it keeps resurfacing,” added Majid, dismissing the proposal as part of a “Western agenda” with no place in Pakistan’s legal system.

Viewing marriage as an economic partnership, Justice Kayani’s judgement had cited laws in countries including the US, the UK, Türkiye and Malaysia, where jointly owned marital property is equitably divided regardless of title after divorce.

Majid remained unconvinced.

“These countries can have their own interpretation, but what is wrong is wrong, and we cannot endorse it.”

The debate is not simply between women’s rights advocates and religious scholars.

Islamic jurists are divided over whether the Qur’an and Sunnah support the recognition of a wife’s contribution to assets acquired during marriage. Unlike inheritance, which the Qur’an addresses explicitly, matrimonial property is left open to interpretation.

Humaira Masihuddin, who teaches Islamic jurisprudence to law students, argues that the Qur’anic principle of mata’a al-talaq (which provides for post-divorce support, together with its broader emphasis on justice) offers a basis for compensating divorced women.

Masihuddin, who also provides judicial training to family court judges on various women-specific laws, argues the issue should be revisited through ijtihad (independent legal reasoning). “We already have a forum – the CII. It should include jurists, judges and lawyers to deliberate on these interpretations and arrive at a fair solution for both spouses,” she said. The 20-member council currently comprises 19 men, one woman and no legal experts.

Justice Kayani also proposed amending the nikahnama (marriage contract) – the Muslim marriage contract – to allow spouses to agree in advance on an equal division of assets during marriage, after divorce or upon the husband’s death. Masihuddin, terming the nikahnama a “prenuptial agreement”, said these provisions are fully consistent with Islam. The judge also recommended legislation guaranteeing wives an equitable share of assets acquired during marriage.

Meanwhile, Waqas’ case remains pending despite the Islamabad High Court’s order for a fresh hearing within two months. Her husband has challenged the ruling in the Supreme Court. “A man’s ego, often reinforced by his family, can cause immense harm to a woman seeking justice after years of marriage,” said her lawyer, Rana Raza.

Whether Justice Kayani’s ruling survives the Federal Shariat Court remains to be seen.

But whatever the outcome, it has already forced Pakistan to confront a question its family laws have long avoided: should years spent building a home and raising a family count as an economic contribution when a marriage ends?

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On 24 June, in Sudan, women and children displaced by the fighting in Al Obeid seek refuge in Tagat, gathering shelter for the internally displaced. Credit: UNICEF/PFP Geneva

By Oritro Karim
UNITED NATIONS, Jul 13 2026 (IPS)

Throughout 2026, the humanitarian crisis in Sudan has deteriorated significantly, prompting the United Nations (UN) to raise alarm over the escalation of human rights violations. Persistent clashes between the Sudanese Armed Forces (SAF) and the Rapid Support Forces (RSF) continue to cause mass civilian casualties, drive widespread displacement, and obstruct the delivery of life-saving aid. As a result, war-torn communities are being pushed further into catastrophe, struggling with severe shortages of essential basic services and the rapid spread of infectious disease.

According to the latest UN findings, since the outbreak of hostilities in 2024, at least 59,000 civilians have been killed due to ongoing insecurity, while an additional 14 million people have been forcibly displaced. Characterized by the UN as the “worst humanitarian crisis in the world”, approximately 33.7 million people are in urgent need of aid. Millions are currently residing in highly restricted areas that remain out of reach for humanitarian organizations.

The past six months alone have been particularly turbulent for war-torn communities, with daily drone strikes being reported across Sudan, with the Kordofan and Darfur localities reporting the highest numbers of child casualties. Figures from the United Nations Children’s Fund (UNICEF) show that since May, there have been more than 35 child casualties recorded across North Kordofan, including at least 18 children killed and over 17 others injured. Some of these children are as young as two months old.

Repeated bombardment and artillery shelling have caused widespread destruction to civilian infrastructure, damaging or rendering non-functional homes, health facilities, schools, water systems, markets, and critical supply routes, which has severely restricted access to essential services. The UN estimates that roughly 500,000 civilians are at risk in and around the Al Obeid and wider North Kordofan regions, where even minor surges in violence could expose more children to grave protection risks, including death, injury, and displacement.

“Children are being caught in a relentless cycle of violence, displacement and deprivation,” said Sheldon Yett, UNICEF Representative for Sudan. “For many children, there is no safe place left. They are being killed and injured in their homes, on the roads, in markets, and while attempting to access essential services such as education and healthcare. Children must never be a target. Their lives, rights and futures must be protected.”

The disruption of water infrastructure and the collapse of the national health system have ravaged war-torn displaced communities, particularly in North Kordofan, which has been described as the epicenter of the conflict. This has resulted in a deadly new outbreak of cholera, which has already claimed more than 100 lives.

On July 10, Dr. Shible Sahbani, the World Health Organization’s (WHO) Representative to Sudan, told reporters in Geneva that there have been over 1,330 confirmed cholera cases, including 114 deaths. The true number of fatalities related to this outbreak is estimated to be much higher, with humanitarian organizations expressing fears that the outbreak could spread among hundreds of thousands of civilians who have fled North Kordofan and reside in overcrowded, unsanitary conditions. WHO also noted that civilians struggle with persistent outbreaks of dengue, malaria, meningitis, hepatitis E, and measles.

“We are particularly concerned about the spread [of cholera] to El-Obeid in North Kordofan, where the access is very limited and where the fragile health system is under increasing strain,” said Sahbani. “Health facilities are overwhelmed there and access to care is very, very limited.”

“We call for our partners and donors to help us to be able first to access and second to be able to send enough supplies and enough facilities in El-Obeid. But we know that the situation there is very, very bad and it’s worsening with higher risk of disease outbreaks, malnutrition, violence, including violence against women and children.”

On July 3, the Office of the United Nations High Commissioner for Human Rights (OHCHR) reported that El Obeid has faced “siege-like” conditions for the past 18 months, with the area currently being under SAF control. UN Human Rights Chief, Volker Türk, told reporters that OHCHR has documented 15 drone strikes in El Obeid and surrounding areas between June 6 and 28, leaving at least 45 civilians killed and 41 others injured. The true number of casualties is projected to be much higher.

“These attacks, and fuel shortages, have a compound impact, making it difficult for civilians to access clean water, food, transport and healthcare, and to communicate with each other and the outside world,” said Türk. “Some people are selling their belongings to finance their escape from the city. For many, the exorbitant cost of transport, and constant attacks on vehicles along exit routes, make leaving impossible.”

Furthermore, OHCHR has documented a sharp rise in human rights violations over the course of the year. According to Türk, OHCHR has recorded numerous instances of summary executions, abductions, torture, and sexual violence, particularly along routes regularly used by displaced civilians travelling across Kordofan. In El Obeid, there is a substantial risk of arbitrary arrest and detention, with the agency recording numerous cases where civilians fleeing RSF-controlled areas have been accused of collaborating with the SAF.

On June 18, Türk highlighted this surge in abuses, issuing a stark warning that an imminent offensive “risked fresh commission” of serious international crimes. He specifically noted an alarming rise in ethnically motivated attacks and the use of starvation as a weapon of war. On June 20, the UN Security Council adopted a statement in which members called for an immediate cessation of the RSF’s assault on El Obeid, as well as for all human rights violations to be thoroughly investigated and for perpetrators to be held accountable.

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For most individuals, the process of peace starts with the signing of a ceasefire or an agreement among politicians. However, those who live in regions experiencing violence understand that peace is made long before politicians meet at the negotiating table. Peace is created among communities by people who work everyday to ensure that no violence takes place, and that disputes are sorted out.

Muna Luqman, Yemeni peacebuilding advisor and humanitarian leader.

Speaking to IPS Inter Press Service, Yemeni peacebuilding advisor and humanitarian leader Muna Luqman challenged conventional thinking about who builds peace and where peacebuilding truly begins, “Communities never wait until peace happens,” Luqman said. “They’re working to protect peace on a daily basis.”

Based on her extensive experience working in Yemen for more than 15 years, Luqman explained how local communities, especially women, resolve disputes, provide crucial services, negotiate humanitarian assistance and create dialogical spaces way ahead of any intervention of international organizations.

Luqman is the founder and chairperson of Food for Humanity, has seen first-hand the changes conflict brings about in society. While living through the Yemeni civil war, she faced airstrikes and negotiated the evacuation of civilians caught up in the war zone. These experiences led her to realize that humanitarian response alone is inadequate.

“If we only respond to the consequences of conflict without addressing its causes, we will always be a step behind,” she reflected. Her experience also exposed one of the greatest challenges facing local peacebuilders and that is of recognition.

“We thought we would be the first to be supported,” she said, referring to local organisations that led humanitarian responses before international actors arrived. “But we found out that it was a long process.”

According to a report by UN Women, around 676 million lived within 50 kilometers of deadly conflict in 2024 – the highest figure since the 1990s. Sima Bahous, Executive Director of UN Women, said, “Women and girls are being killed in record numbers, shut out of peace tables, and left unprotected as wars multiply. Women do not need more promises, they need power, protection, and equal participation.”

Data collected by the United Nations from 2020-2024 found that, “Women’s representation as negotiators, mediators and signatories in peace processes is far below the target set by the UN. In 2024, women made up only seven percent of negotiators on average worldwide, and nearly nine out of ten negotiation tracks included no women negotiators”. The report stated, women were slightly more represented in mediation roles, averaging 14 percent but still, two-thirds of mediation efforts did not include women.

The discrepancy for Luqman pointed to an underlying problem in international peacebuilding. While local groups responded immediately to communities in need, other institutions were bound by mandates, funding, and procedures. It becomes evident, she says, why true inclusion in peacebuilding should be more than merely symbolic in nature.

True inclusion requires recognizing women not as mere recipients of help or observers of processes, but as active participants in negotiating, mediating, and taking crucial decisions. It is proven that peace treaties are much more sustainable in those cases where women are actively involved in the negotiation process. Women broaden the agenda from purely political aspects like political power-sharing to such crucial areas as justice, education, health care, livelihoods, displacement, and community reconciliation.

Luqman believes that local women possess a unique understanding of these realities because they remain deeply embedded within their communities. “Women mediators are willing to prevent disagreements before they become violence,” she explained. She has witnessed women in Yemen securing the release of prisoners, organizing their communities to rebuild schools and water supplies, and preventing children from joining armed groups. This is often done discreetly, outside the limelight of the international community.

“The strength of women peacebuilders is their ability to mobilize their communities,” she said. However, it is precisely these women who find themselves in extraordinary circumstances. They are threatened, intimidated, forced to flee, and often lack funds despite helping others. Protecting women peacebuilders must be a priority on the global agenda, Luqman asserts.

“They do this work while they are facing either lack of funding or no funding at all. They remain resilient, they remain vulnerable at the same time, and they remain under threats.”

She believes that the international community needs to go beyond recognizing the contribution of women and work to provide financial support to women-led organizations that are trusted and credible within the local communities.

While serving as the United Nations National Coordinator on Inclusion in the Peace Process of Yemen, Luqman developed an approach that would allow local people to speak up. The initiative did not consider participation just as a formal aspect but actually aimed to bring in the community perspective. “It wasn’t symbolic participation,” she told me. “We really took that analysis and used it in our system.” This is because peace processes cannot be made by the political elite only; they need to be inclusive of communities that have been experiencing conflict.

In Luqman’s opinion, local governance, climate challenges, livelihoods, transitional justice, and building trust are not marginal questions but rather central factors in avoiding further outbreaks of violence.

Luqman insists on the need for peacebuilding to involve listening: “Sometimes listening to the people themselves and giving them a space is in itself a peace process.”

In the context of rising complexity of conflicts, the importance of inclusion into peace processes has never been so urgent. Women’s involvement in the processes cannot be considered as some kind of equality issue or simply as an obligation under international mechanisms.

On the contrary, it is strategically necessary based on experience and community trust. The message from Luqman to policymakers is obvious: local women peacebuilders are not marginal figures in peacebuilding but its cornerstone. “The local women peacebuilders are the structure and the backbone of these societies,” Luqman said. “They are valuable. They should be treated as valuable assets. They should be supported and protected.” Constructing sustainable peace is not possible only through negotiations of the parties involved in armed conflict but also through investing in people who have done so many years of keeping communities together despite the situation being unrecognizable.

Sania Farooqui is an independent journalist and host of The Peace Brief, a platform dedicated to amplifying the voices of women in peacebuilding and human rights.

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Ranjana Kumari, activist.

By Kumkum Chadha
NEW DELHI, Jul 13 2026 (IPS)

To say that the men scored over women yet again would be an understatement. To say that the women lost and men have won would be an oversimplification and to say that political manoeuvring, intrigue and deceit outdid half of India’s population would be stating the obvious.

So, what is the story? Or the plot with its twists and turns? Or the game that women lost even before they started playing?

Rewind to three decades when the women of India woke up to what today is branded as political empowerment.

In this context the one name that stands out is that of Parliamentarian Geeta Mukherjee, who chaired the Joint Parliamentary Committee to examine a Bill seeking reservation of seats for women in Parliament and state legislatures: 33 percent to be precise.

It was in 1996 that a legislation for this was tabled in the Lower House of the Indian Parliament

We are into 2026, and the women of India are still fighting for legitimacy in political power, relentlessly demanding what is their due.

The Women’s Reservation Bill has been tabled in Parliament several times – five times, to be precise.

Its history and the twists and turns that come with it are telling. Add to the mix the interesting questions that its tumultuous journey has thrown up. But more importantly, what has this unfulfilled dream done to the dignity of women of the world’s largest democracy? Simply put, it has left them hanging, staring in the dark with a ‘will it? will it not?’  question. As things have panned out, the future holds little hope.

Rewind to the Constituent Assembly that adopted the Constitution of India in 1949. Of its 389 members, only 15 were women. There were questions even then, but they were different.

If a woman member feared that reservation would mean restriction and, hence, exclusion of women from general seats, another member asked quite pointedly: “Were women not led by the heart, and was politics not a matter of the mind? Even as the heart versus the head debate dogged minds, the issue remained unresolved.

Some fifty years later, in 1996 to be exact, it was Sushma Swaraj, then a Parliament Member and later India’s foreign minister, who resurrected the issue. She told Parliament that only 6.5 of the 543 members in the Lower House of Parliament were women. Without saying it in so many words, she indicated that the situation was dismal and the future bleak.

Swaraj’s words were prophetic. The future was indeed bleak because three decades on, the women continue to fight for what should rightfully be theirs.

When the Bill was introduced in Parliament in 1996 and later in 1998 and 1999, the men kind of ganged up to ensure that a smooth passage was thwarted. On all three occasions, the Bill lapsed upon the dissolution of the Lower House in Parliament.

However, in 2008 another route was adopted and this time around it was introduced in the Upper House of Parliament.

This obviated the possibility of a lapse given that the Indian Parliament is structured in such a way that the Lower House has a fixed five-year term while the Upper House is a permanent chamber which is not subject to dissolution. Unlike the Lower House of Parliament, Bills tabled in the Upper House do not lapse.

That notwithstanding, the smooth passage of the Bill in the Lower House still remains a question mark, and that too a big one, staring at women in the face.

All through this rigmarole what stood out and continues to is the contempt and disregard men have for women in this part of the world.  And these are no ordinary men but those who have been elected to work for the welfare of the people, men and women alike. Therefore, when they speak of women in disparaging terms, one stops to ask: have we actually progressed or do we continue to be a regressive and male-dominated society – one where men outside and fathers, brothers and husbands at home continue to call the shots?

Even as the answer is obvious, one’s soul may cringe at the manner in which lawmakers inside Parliament have targeted women during the several debates on reserving 33 percent of seats in Parliament and state legislatures.

Sample this: During a 1997 parliamentary debate, two leaders, both from the backward castes, opposed reservation even as they demanded what was termed a “quota within quota” for women. Decode this and it means that within the 33 percent reservation ensure a certain representation for the other backward castes, Dalits and Muslim women.

In the Indian context, the untouchables are called Dalits, while the Other Backward Castes, or OBCs as they are popularly known, represent the marginalised. The Muslims comprise the minorities in India.

But back to the debate in Parliament when these two leaders spearheaded the anti-reservation campaign under the garb of protection for women from the marginalised and backward castes.

They use “choicest phrases”, if one can use the term, to denigrate women segregating the elite and educated from the rural and the unversed.

 Calling them par-kati mahilayen, roughly translated as ‘short-haired and elite’, a former Union Minister, Sharad Yadav, from the state of Bihar, threatened to consume poison if a Bill was passed without proper caste representation. His take: women who are privileged, urban and elite do not understand the struggle of their counterparts living in far-flung rural areas.

To quote him: “Like Socrates, who died consuming poison fighting for principles, I am also willing to die fighting for principles.” Given the male mind-set, such a statement may well be interpreted as if it is women’s reservation, and it will be “over my dead body”.

A former Chief Minister, Mulayam Singh Yadav, from the state of Uttar Pradesh, had another fear. Way back in 2010 he had told his constituents: “The kind of women who will enter Parliament… The wives and daughters of officers and businessmen, who invite whistles from boys…” He also said that rural women would be left out because they are “not that attractive”.

Another leader, a former Union Minister and Chief Minister, Lalu Prasad Yadav from the state of Bihar, said that India being a “male-dominated society”, to use his exact words, women vote according to the political diktat of the family. In other words, they are incapable of thinking and choosing independently and are a rubber stamp of their husbands: “My own wife votes according to my diktat,” the former Chief Minister had then said.

In later years, Yadav anointed his wife to succeed him when he was jailed in a fodder scam.

For the record, Lalu Prasad Yadav, who has served as Chief Minister of India’s populous state of Bihar and also as Union Minister, was convicted in a fodder scam and charged with syphoning off huge amounts from the animal husbandry department. This followed his resignation. Not the one to cede political space to anyone outside the family, Yadav named his wife, Rabri Devi, as his successor. That Devi was uneducated and could not even sign her name did not matter considering she was her husband’s proxy.

The first woman to head the state of Bihar, Devi ruled the state not once but three times over.

That notwithstanding, it is true that in India men dictate where and how their wives, mothers and sisters, or rather all the women in the family, should vote. This is one of the reasons why En bloc voting is a rule rather than an exception among women in rural areas.

However, by 2023 the power of the women’s vote dawned on political parties, particularly under Prime Minister Narendra Modi, who has launched several welfare schemes for women while heading the Government in India.

Unwilling to lose the momentum of emerging as a votary for women’s rights, the Modi Government brought in the Reservation Bill, which was passed in the Lower House of the Indian Parliament, both grudgingly and willingly.

With this, history took a half-turn: a half-turn because even while the Bill mandated a 33 per cent reservation, it was tied to a distant future, namely the upcoming census and subsequent redrawing of electoral constituencies or delimitation as it is better known and understood.

Ostensibly, it was a step forward, but in reality, it was an idea stuck in time. Linking reservation to the Census and delimitation that would follow was talking of a distant future because there is neither clarity on when the Census will take place nor a clear date, rather year, when the delimitation will take effect. Hence, the passing of the Bill remains a cosmetic measure and one on paper.

The truth of the matter is that men are reluctant to cede political space to women. Yet for any political party to oppose a  reform like political empowerment for women is clearly counter-productive. No party can be seen as being a roadblock to women’s progress and risk being perceived as anti-women.

Therefore, while each party professes support for the issue and the cause, the real story is that they do not want to see reservation being a reality. The answer is simple: if 33 percent reservation for women becomes a law, then it is the men who will have to give up their seats to make way for women. In a patriarchal society like India, this seems like a pipe dream.

Having said that, it is ironic that every political party has committed to providing reservation in their political manifestos but no party has budged an inch to work towards this welfare measure. If anything, they have consistently worked against the Bill becoming a reality.

Fast forward to 2026 when the Government brought in the Women Reservation Bill in Parliament yet again through a special session of Parliament. But, this time around, the motive was suspect. The move was sudden and came at a time when the state elections were underway. Therefore, there was more politics than good intent that was attributed to what the Government wanted to showcase as women’s welfare.

What made it worse was that the Government tagged another bill with the women’s reservation bill: delimitation.

For the uninitiated, delimitation is the process of redrawing the boundaries of electoral constituencies. By this principle, seats for Parliament and states would be reallocated on the basis of the latest census, which is yet incomplete.

The Government’s bid to club delimitation with the reservation bill was decried. Opposition parties slammed the Government for making women a scapegoat and “using women” for a political end.

To quote an Opposition MP, Mahua Moitra, the Government’s move was “delimitation wrapped in a saree”. What she meant was that the Government is firing from the shoulders of women to push through legislation which otherwise would be opposed tooth and nail.

It is pertinent to mention that the opposition-ruled states are against delimitation, as it erodes the political power of those states that have fewer numbers in terms of population. With the voting numbers stacked against the Government, the Delimitation Bill would have hit a roadblock  in Parliament. Hence, the Government linked the two Bills. The logic: delimitation would ride piggyback on the Women’s Reservation Bill. The women’s vote being very important in elections, no party would like to be seen as opposing women’s reservation.

However, the Government’s calculations went haywire and the Opposition unitedly voted against the Bill. The result: What seemed achievable fell through.

As an opposition member of Parliament, Sushmita Dev explained, “We are not against women’s reservation. But what is a betrayal is the Government riding on the shoulders of women to push delimitation. Why link delimitation with women’s reservation? Why bring in politics? Why push an agenda? Why not given women the dignity they deserve?” is what she asks.

Politics apart, women who have been fighting for women’s empowerment for decades see this slugfest between the Government and the Opposition as “a lost opportunity”. To quote activist Ranjana Kumari, Founder of the Centre for Social Research: “The defeat of the Women Bill in Parliament compels deeper reflection on the state of India’s democracy. There is a gap between intent and action. The political parties must take responsibility and move beyond tokenism. Globally, gender quotas have demonstrated that change is possible when backed by political commitment and clear design. India stands at a similar crossroads.”

Kumari has been in the forefront of the women’s reservation movement in India.

It is at this juncture that one needs to stop and ask: For how long will the women of India keep knocking doors? For how long will political parties and politicians continue making them scapegoats to achieve their political goals? Why is their due being denied to them time and again? Why do they continue to be victims at the hands of men who are politically powerful?

Why does politics get the better of women? Why is their future being linked to complicated legislative processes? Why are they being subjected to political juggernauts?

Too many questions but one straight and simple answer: The men of India, as in many other parts of the world, want women to continue being subservient and remain second class in a world where half the sky is theirs.

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Security Council. Credit: UN Photo/Manuel Elías

By Shihana Mohamed
NEW YORK, Jul 13 2026 (IPS)

As the United Nations (UN) Security Council prepares for its first round of closed-door straw polls this month to select the tenth Secretary-General, the organization stands at a critical crossroads. Multilateralism is fracturing under geopolitical gridlock, and the UN is battling a severe budgetary deficit driven by funding cuts.

Yet the gravest threat to the institution is not financial; it is cultural. To regain the trust of the global public, the UN urgently needs a radical transformation of its organizational culture, beginning with the selection of candidates for its highest office—the post of UN Secretary-General. This requires dismantling entrenched nepotism, cronyism, patronage, and quid pro quo practices in recruitment, promotion and appointment, and replacing them with a culture grounded in merit, integrity, transparency, and gender equity.

Patronage Becomes Institutional Norm

The history of the Secretary-Generalship and senior leadership is marked by allegations and documented cases of favouritism that have undermined the UN’s professed values of merit and equity. During the tenure of former Secretary-General Ban Ki-moon, concerns were raised about the employment of his son-in-law within the UN system, prompting debate over perceived favouritism, though the appointment was defended on merit grounds. Under Kofi Annan, the Oil-for-Food Programme scandal exposed widespread corruption, bribery, and serious administrative failures.

Such controversies are not confined to the highest levels of leadership. Allegations of politicized staffing and patronage have periodically surfaced across the UN system, highlighting a persistent gap between the organization’s principles and internal realities.

What begins as an exception at the executive level can become embedded practice throughout UN agencies and departments. Mid-level managers often replicate these patterns by shaping job descriptions, tailoring interview panels, sharing interview materials, and influencing or “fixing” vacancies for preferred candidates. In such an environment, backdoor recruitment risks becoming normalized rather than exceptional.

The result is a damaging paradox: while the UN publicly champions fairness, equal opportunity, and transparency, its internal systems often operate through favoritism, personal connections, and exclusion. Talented staff without access to influential networks face limited advancement, while better-connected but less qualified individuals may benefit from patronage, eroding institutional credibility, staff morale, and public trust.

The 2026 Secretary-General Race Under Scrutiny

Even in the current selection process for the next Secretary-General, concerns about institutional fairness persist. Accountability investigations by independent watchdog groups have raised questions about the presence of family members of candidate Rafael Grossi, Director General of the IAEA, across Vienna- and Rome-based UN agencies. By contrast, candidates such as Michelle Bachelet, Rebeca Grynspan, and María Fernanda Espinosa bring extensive records in multilateral governance and international leadership, with no publicly substantiated findings of comparable family-based appointments during their UN service.

Concerns have also emerged regarding unequal institutional advantages during the selection process. Rebeca Grynspan stepped aside from her role as Secretary-General of UNCTAD in line with General Assembly Resolution 79/327, which encourages candidates holding UN positions to suspend their duties during campaigns to avoid conflicts of interest and undue advantage. Rafael Grossi has remained in office as Director General of the IAEA while pursuing his candidacy.

Critics argue that continued access to institutional visibility and resources may create an incumbency advantage. Whether or not this violates formal rules, it raises broader concerns about fairness and structural imbalance in leadership selection.

The UN’s Persistent Gender Gap

Beyond nepotism and back-door recruitment, the most glaring failure of this selection cycle is the UN’s inability to break its own highest glass ceiling. In over 80 years and nine Secretary-Generals, the organization has never been led by a woman. This persists despite years of relentless, highly coordinated global campaigns by civil society groups, advocates, and the 1 for 8 Billion coalition calling for gender-balanced leadership.

Despite decades of calls for historical justice and General Assembly Resolution 79/327—which notes with regret that no woman has ever held the position of Secretary-General and urges Member States to strongly consider nominating women, two men—Rafael Grossi and Macky Sall—were still nominated to such a narrow and exclusive candidate pool. At a time when women are leading nations and global institutions through major crises, this outcome highlights a gap between the commitments of Member States and their practice. It risks reinforcing the very inequalities the United Nations has pledged to address.

Reform in the UN Cannot Wait

The next Secretary-General must treat institutional integrity as a priority long before taking office—indeed, even before announcing a candidacy. Member States must translate long-standing reform commitments into enforceable mandates. These reforms can no longer remain aspirational; they must become immediate requirements shaping how the UN governs, recruits, and leads.

• Prioritizing a Female Leader to Break the Status Quo: Member States—and especially the five permanent Security Council members with veto power—must recognize that meaningful reform requires breaking entrenched networks of power and patronage. Electing the first female Secretary General in 2026 would signal a decisive shift toward aligning leadership with the principles of equality the UN promotes globally.

• Mandatory Campaign Step-Aside Rules: Any active UN official seeking the post of Secretary General should be required to suspend all institutional duties upon declaring candidacy. This would eliminate even the perception of using institutional platforms, influence, or resources for campaigning.

• Ban on Family Appointments: The UN system should adopt a strict policy prohibiting the hiring, consulting, or internship of immediate family members of any Assistant Secretary-General, Under-Secretary-General, agency chief, and Secretary-General candidate. The international civil service must never be treated as a family business.

• Preventing Post-Fixing and Backdoor Recruitment: The Secretary-General’s Office should be empowered to independently review recruitment and selection decisions across the UN system and investigate credible evidence of favoritism, cronyism, or reciprocal patronage. All appointments must follow transparent, merit-based procedures that withstand internal and public scrutiny.

Restoring Institutional Credibility

The world does not need a Secretary-General who merely manages bureaucracy; it needs one who restores moral authority to a fractured international order.

If the next Secretary-General is selected through informal bargaining, backroom deals, entrenched patronage, or continued exclusion of women, the UN risks deepening its legitimacy crisis and accelerating its decline in global relevance.

The UN must first reform itself: break the highest glass ceiling in its history, dismantle entrenched systems of patronage, open its selection process to genuine transparency and scrutiny, and ensure that its leadership reflects the principles and values enshrined in the UN Charter.

The transformation must begin now, starting with this month’s straw polls in the UN Security Council for the Secretary-General selection.

Shihana Mohamed, a Sri Lankan national, is the President of Asia Global Network (www.AsiaGlobalForum.org) and a US Public Voices Fellow on advancing the rights of women and girls. She is the founder of the UN Asia Network for Diversity & Inclusion (www.UN-ANDI.org) and is a strong advocate for gender equality and the advancement of women. She served at the UN for over 25 years.

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Cameroon pledged to halve gender-based violence by 2026. That deadline has arrived, and the government has fallen far short. Credit: Shutterstock

By Stacey-Leigh Manuel
BLOOMFIELD, United States, Jul 9 2026 (IPS)

In Cameroon’s Far North region, Adiza, a 57-year-old woman had spent nearly three decades confined to her home by her husband. She was not allowed to leave, receive visitors, or speak with non-family members. When she disobeyed, he beat her.

Rosaline, a 44-year-old hairdresser in the southwestern region, went to work at her hair salon and found all her equipment  gone. Her husband of 16 years had sold everything and cancelled the lease without consulting her. He also sold  land they had jointly acquired.

These stories are not unique. While some laws exist to protect women, serious legal gaps and weak enforcement leave many women without protection.

A new Human Rights Watch new report, I Live in Constant Peril, examines the prevalence and dynamics of violence against women, particularly domestic violence, how it manifests as economic violence, and the structural discrimination that enables it.

Government awareness campaigns and rhetoric  are not enough. The government has failed to reform discriminatory laws, strengthen government institutions to prevent violence, or invest in public services that could help women escape abuse.

A law against domestic violence is essential but alone will not end that violence as long as the broader legal framework continues to grant husbands authority over their wives and treats men as the default owners of marital property.

The most recent official data was collected in 2018, but found that nearly 4 in 10 women and girls in Cameroon who had been in a relationship experienced physical, sexual, psychological and economic violence in their lifetime. The figure rises to 64 percent in Cameroon’s Centre Region, excluding Yaounde. In 2024 Government officials counted at least 77 women killed by current or former partners, and they believe the real number is higher. These figures do not reflect a country where violence against women is being taken seriously.

Cameroon’s Civil Code still designates husbands as the heads of household and primary administrators of marital property. Husbands have the right to decide the family’s place of residence and can stop their wives from seeking employment or running a business in the interest of the family.

In cases we documented,  one  husband told his wife to quit her job and asked her employer to fire her; multiple husbands ransacked and destroyed the businesses their wives had built themselves claiming the wife didn’t obtain their permission; some confiscated their wife’s earnings, or filled  their home with relatives, depleting any profit or savings from the wife’s business.

Women in long-term consensual relationships, commonly known as “cam we stay” or “viens on reste” in Cameroon, discovered that they had no legal protections, and when those relationships ended, that they had no legal standing .

A draft Family Code has remained stalled between ministries for more than 20 years without reaching the National Assembly. Completing it is not a question of complexity but of political will.

Women who report abuse encounter a fragmented system. Poor coordination between government agencies, police, courts and social services creates additional barriers to protection and justice.

Instead of receiving support, women are often told to reconcile, blamed for the abuse, or see cases dismissed when perpetrators have influence. Many stop reporting because they believe doing so will only increase the violence.

Leaving an abusive relationship is far harder for women who are economically dependent on their husbands. Most women in Cameroon work in the informal economy, often in low paid and insecure jobs without contracts and employment protections, while also carrying the bulk of unpaid care and household work. Social security coverage is extremely limited.

This lack of protection has serious consequences. Cameroon inaugurated its first One-Stop Centre for survivors of violence in Yaounde in 2025, but one center is insufficient.  Legal aid also remains difficult to access because of  lack of information, bureaucracy and delays, corruption risks, leaving many women without a safe path out of abuse.

Over the last 15 years, Cameroon has touted a commitment to reduce gender-based violence, with a 2022 target to cut it in half by 2026. That deadline is now. The government has not come close.

Cameroon pledged to halve gender-based violence by 2026. That deadline has arrived, and the government has fallen far short. It should urgently reform discriminatory laws, adopt the Family Code, establish a coordinated national response to domestic violence, and ensure women can access the services they need to live safely and independently.

Stacey-Leigh Manuel is deputy women’s rights director at Human Rights Watch

Woman farmers harvest tea leaves at a tea plantation in Nyaruguru, Kibeho District, Rwanda. Tea is one of Rwanda’s major agricultural export commodities.Credit: FAO / Jean Baptiste Nkurunziza

By Zipporah Musau
UNITED NATIONS, Jul 9 2026 (IPS)

As FAO coordinates the implementation of the International Year of the Woman Farmer 2026, gender team leader Tacko Ndiaye discusses why investing in Africa’s women farmers is essential for food security, economic growth and creating more resilient agrifood systems

Africa Renewal: What role do women farmers play in ensuring food security in Africa?

Ms. Ndiaye: We know that women are at the heart of Africa’s agrifood systems. Across the continent, women play a central role in agrifood systems through their labour, expertise and care, supporting households, communities and local markets.

Women make up almost half of the agrifood workforce—49 per cent—and contribute at every stage of the value chain, from production and processing to distribution and trade, according to FAO’s recent report, The Status of Women in Agrifood Systems in Sub-Saharan Africa.

Also, women are custodians of culture and keepers of traditional knowledge passed down through generations about seed preservation and protecting biodiversity, as well as maintaining the social bonds that underpin the agrifood sector.

At the same time, Sub-Saharan Africa continues to face multiple food insecurity challenges. To give you an example, in 2024, about 64 per cent of the population in Sub-Saharan Africa experienced moderate or severe food insecurity, according to FAO data. We also know that more than 30% of women aged 15 to 49 years are experiencing anemia in the region.

If Africa is to address its food security challenges, empowering women farmers must be a priority.

What are the most pressing challenges women farmers in Africa face today?

In Africa, as you know, women till the land. Every time you see a publication on agriculture and food systems in Africa, you are more likely to see a photo of a woman farmer on the front page.

Yet despite their central role, women continue to face structural inequalities that limit their productivity, resilience and economic opportunities.

• One of the most significant barriers women face is unequal access to and control over land. In 28 of the 32 Sub-Saharan African countries we studied, men are more likely than women to own or control agricultural land. In more than 40 per cent of those countries, the gender gap in ownership or secure rights over agricultural land is particularly pronounced.

• We also know that even where there is law to protect land rights, such legal protections are either weak or insufficient. In half of the countries we studied, legislation does not adequately protect women’s land rights.

• Land ownership is also closely linked to access to finance because land is often used as collateral. Yet only 49 per cent of women in the region have a financial account, compared with 61 per cent of men.

• Women also face barriers in accessing agricultural inputs, extension services, markets and technology.

• Digital exclusion is another challenge. Digital platforms have become essential for marketing products, accessing information and acquiring new skills. Yet women are 29 per cent less likely than men to use mobile internet. An estimated 205 million women in Sub-Saharan Africa still lack access to digital tools.

• In addition, despite their substantial contributions to agrifood systems, women often work under poorer conditions than men. They are disproportionately represented in precarious, informal, labour-intensive, lower-skilled and underpaid jobs. This is reflected in the fact that nearly 90% of women in the region work in the informal sector.

• Discriminatory social norms, gender-based violence, restrictions on women’s leadership and participation, and the heavy burden of unpaid care work further limit their opportunities.

There are many challenges that need to be addressed if we are to build agrifood systems that are more inclusive, resilient and efficient.

Source: Africa Renewal, United Nations

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CARICOM Heads of Government during the opening ceremony of the 51st Regular Meeting of the Conference of Heads of Government of the Caribbean Community in Gros Islet, Saint Lucia, on July 5, 2026. Credit: Alison Kentish/IPS

By Alison Kentish
GROS ISLET, Saint Lucia , Jul 6 2026 (IPS)

Caribbean leaders are meeting in Saint Lucia for their annual summit, confronting a convergence of global and regional challenges ranging from rising living costs and climate change to crime, food security and geopolitical tensions.

The 51st Regular Meeting of the Conference of Heads of Government of the Caribbean Community (CARICOM), the regional organisation that promotes economic integration, coordinates foreign policy and fosters cooperation among its 15 member states, runs until Wednesday.

Leaders are expected to discuss regional security, climate resilience, economic integration, trade, migration, food and water security and emerging technologies such as artificial intelligence.

The country’s Prime Minister Philip J. Pierre assumed the grouping’s rotating chairmanship.

He said he was taking over at a time of “profound uncertainty”, with Caribbean people feeling the effects of international instability in their daily lives.

“Our people feel these pressures every day,” Pierre said during the conference’s opening ceremony, citing the rising cost of food and energy, worsening climate impacts and growing concerns about crime and public safety.

He told the gathering that his six-month chairmanship would focus on ensuring regional integration delivers tangible benefits for Caribbean citizens rather than remaining confined to official meetings and declarations.

“Our people are asking a serious and legitimate question: What more can CARICOM do for me?” Pierre said. “We must make integration work for the ordinary citizen.”

The Saint Lucian leader outlined priorities that included strengthening regional unity, advancing the CARICOM Single Market and Economy, improving food and nutrition security, addressing violent crime and illegal firearms, expanding transportation links, increasing access to climate finance and developing a coordinated regional approach to artificial intelligence.

He also called for stronger support for young people, women, people with disabilities and other groups that have historically faced barriers to opportunity.

Pierre renewed CARICOM’s call for climate justice, arguing that Caribbean nations contribute little to global greenhouse gas emissions while bearing a disproportionate share of climate impacts. He urged the international community to expand access to climate finance, loss-and-damage funding and debt relief mechanisms that better reflect the vulnerability of small island developing states.

The summit comes as Caribbean governments continue to navigate the economic effects of global conflicts, supply chain disruptions and inflation while confronting increasingly severe hurricanes, prolonged droughts and other climate-related disasters that disproportionately affect small island developing states.

CARICOM Secretary-General Carla Barnett said the region’s founders envisioned cooperation as a practical response to external pressures.

“Then, as now, external factors and influences put at risk the vision of regional integration,” Barnett said, adding that leaders must accelerate implementation of long-standing regional commitments, particularly within the CARICOM Single Market and Economy.

Barnett pointed to progress in expanding the free movement of skilled workers, increasing agricultural production under the region’s food security strategy and strengthening international partnerships but said much work remains to implement agreed regional measures fully.

Outgoing CARICOM Chairman, Prime Minister of St Kitts and Nevis, Terrance Drew said his tenure reinforced the importance of unity during a period marked by global uncertainty, climate threats and questions about regional cohesion.

“The question is no longer whether CARICOM will survive,” Drew said. “The question now is how we strengthen CARICOM for the next generation.”

He said Caribbean governments had continued working together on food security, climate resilience, regional security, Haiti, reparatory justice and international diplomacy despite mounting external pressures.

Founded by the Treaty of Chaguaramas on July 4, 1973, CARICOM promotes economic integration, coordinated foreign policy and functional cooperation among its member states. The organisation now comprises 15 member states and seven associate members and works across areas including climate change, agriculture, education, health, security, trade, transportation and sustainable development.

This year’s meeting is being held under the theme ‘People, Partnerships, Prosperity: Promoting a Secure and Sustainable Future’. Leaders will continue discussions through July 8 before issuing a final communiqué expected to outline decisions on regional security, climate resilience, economic integration and other priorities identified during the conference.

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Anyone whose life has been touched by cancer knows that care is highly complex.

From first symptoms through diagnosis and treatment, patients may need multiple diagnostic tests, combinations of surgery, systemic therapy and radiotherapy, and input from several specialists, alongside support services such as financial counselling, psychological support and palliative care.

Such a complex chain is inherently vulnerable, with one weak link meaning that a vital referral is missed, test results not delivered, or a patient is lost in the system while awaiting follow-up.

As a chronic disease, cancer tests the full breadth of health systems like few other illnesses, exposing system-wide gaps that affect us all.

In low- and-middle income countries (LMICs), where more people are experiencing and dying from cancer, and resources are limited, the infrastructure that connects the elements of cancer care is often missing.

Health systems in cities offer a unique entry-point for building this connective tissue – for people with cancer and, ultimately, all others. Cities are close enough to patients to reveal the failures in care, and large enough to bring together the institutions, workforce, data and governance needed to fix it.

Cities are ground zero for closing the gap between cancer care policy and delivery in LMICs, which are projected to see cancer incidence rise 142 per cent by 2040 and represent more than half of new cancer cases and two-thirds of deaths by 2050.

Cities can offer the full range of health services that a patient needs: from primary care appointments to discuss initial symptoms to laboratory tests, imaging, surgery, chemotherapy and radiotherapy. These services are connected by a city governance architecture ensuring patients are referred from one institution to another, treatment is uninterrupted and services are financially accessible.

Cities also serve as referral and treatment hubs for surrounding areas, and even for neighbouring countries, meaning that developing stronger urban systems will undoubtedly create stronger national pathways of care, provided equity is designed in from the start.

This makes the city the most strategic starting point for closing the gap between cancer policy and delivery.

National cancer plans are essential, but they do not deliver care. Patient outcomes will only improve when these are actually implemented. And this requires policies being translated into time-bound, costed, funded programmes, and health authorities being given the governance structure, funding and authority to act earlier and more seamlessly to support better treatment and survival rates.

To transform this and turn policy into practice, governments and funders need to make at least two fundamental shifts.

First, they must move beyond externally designed interventions and invest in locally owned systems that can diagnose their own gaps, set priorities and sustain improvements over time.

Second, governments and funders need to stop treating national policy as proof of delivery and invest in the implementation mechanisms that make delivery possible and strengthen the systems at large.This means sustained investment in robust governance systems, defined referral pathways, sustainable financing and a trained and empowered health workforce.

At City Cancer Challenge (C/Can), we know this approach can work. We have seen how locally-led healthcare reform can ensure the fundamental processes and networks are in place to deliver long-lasting sustainable cancer care.

In Asunción, Paraguay, this approach showed what strengthening health systems means in practice. Improved diagnostic processes meant that women with suspected cancer were diagnosed earlier, started treatment sooner, and ultimately had better survival chances. It also meant that fewer women got lost along the pathway.

Asunción’s success came from coordinated action, not a single intervention. Laboratory quality improved, workforces were trained and empowered, protocols upgraded to international standards, and sample traceability strengthened across hospital services. Because these changes were locally owned and co-developed, they hold. This is what distinguishes real health system improvement from equipment that sits in a locked room, or protocols that disappear the moment external support does.

The value of this locally-owned model lies in its sustainability and scalability. Learnings from Asuncion can be used by other cities to identify bottlenecks in their own healthcare delivery, align institutions and build the local systems needed for better cancer care.

Cities have always been where health systems evolve, integrate and scale. And the impetus for strengthening LMIC health systems, starting in cities, is even greater to address the growing cancer crisis.

Where you live and who you are should not determine the quality of care you receive. Governments and funders should stop looking only at national cancer plans, protocols or new equipment. Instead, they should also ask whether local health systems can deliver timely, coordinated and equitable care, and invest accordingly.

Isabel Mestres, CEO, City Cancer Challenge (C/Can)

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Shifra Ainomugisha from Uganda receives the 2026 Commonwealth Young Person of the Year award from the Commonwealth Secretary-General, Shirley Botchwey. Credit: Commonwealth

By Kizito Makoye
LONDON & DAR ES SALAAM, Jun 25 2026 (IPS)

Before anyone called her an innovator, before artificial intelligence entered the conversation, before solar-powered cold rooms, before the language of sustainable development, Shifra Ainomugisha knew food loss in its painful form.

At dawn, she would grab a bucket and walk into rows of tomato plants on her family’s farm in Western Uganda to collect what had already been lost.

The tomatoes looked healthy from a distance. But many had softened, burst, or spoilt before reaching the market – the true meaning of food loss.

“I used to wake up every morning to collect rotten tomatoes and throw them away while trying to save whatever remained,” she recalled.

Almost half the family’s harvest disappeared this way.

Yet the labour never stopped.

Her parents worked relentlessly. Seasons came and went. Fields produced food. But income remained painfully uncertain.

“Meanwhile, we struggled to pay school fees,” she said. “Some children dropped out of school even though we worked very hard during holidays on the farm. We were producing food but could not earn enough money to support our education.”

Shifra Ainomugisha poses beside a solar-powered irrigation system in Uganda. She was named the 2026 Commonwealth Young Person of the Year. Her contribution includes combining renewable energy and AI-enabled agricultural support to help smallholder farmers increase productivity and reduce post-harvest losses. Credit: Solafam, Uganda

Mission Accomplished

Those childhood memories – of abundance turning into loss and hard work failing to translate into opportunity – would eventually shape a mission that has now earned Ainomugisha recognition as the regional winner for Africa under SDG 2: Zero Hunger in the 2026 Commonwealth Youth Awards.

Selected from almost 1,000 applicants across the Commonwealth’s 56 member states after a two-stage adjudication process involving 57 judges, Ainomugisha joined 19 finalists recognised for advancing the Sustainable Development Goals through innovation and community impact.

But the award was not her only accolade.

Today, the Ugandan farmer and innovator earned the prestigious title of 2026 Commonwealth Young Person of the Year at the 2026 Commonwealth Youth Awards ceremony in London.

The Commonwealth Secretary-General, Shirley Botchwey, presented the award to Ainomugisha.

In her remarks Botchwey congratulated all the finalists.

“You are already winners. To be selected from across 56 nations is a testament to your courage and your creativity. You embody the very best of our family. You have shown resilience in the face of challenge and innovation in the face of constraint.”

She continued, “Today is not about recognition alone – it is about momentum. It is not about isolated excellence — it is about collective advancement. Together, we will continue to strengthen the Commonwealth Youth Programme as a flagship vehicle for youth development in the Commonwealth.”

A Journey That Began With a Big Question

For the young Ugandan entrepreneur, however, the journey did not begin with awards.

It began with a question she carried since childhood:

How can people who grow food still remain hungry?

“Nobody should die of hunger,” she tells IPS.

“Because we are here to help. Farmers are doing agriculture, and we are solving food waste, which means we are fighting hunger. That is one of the SDGs we are working on.”

Today, Ainomugisha serves as co-founder and Chief Executive Officer of  Solafam, Uganda Ltd, a social enterprise using solar-powered technologies and artificial intelligence to help smallholder farmers reduce food losses, improve yields and increase incomes.

Her work combines three interconnected interventions: solar-powered cold storage, solar irrigation systems and an AI-enabled advisory platform known as Lean AI – a WhatsApp chatbot designed to guide farmers on planting decisions, irrigation timing, pest management, post-harvest handling and market access.

Together, the technologies aim to solve one of Africa’s challenging agricultural paradoxes: producing food but losing too much of it before it reaches consumers.

According to regional agricultural estimates, post-harvest losses continue to absorb a huge share of food production across sub-Saharan Africa, undermining incomes, nutrition and rural resilience. Smallholder farmers – who form the backbone of food systems – are particularly vulnerable because many lack access to storage, irrigation and agricultural extension services.

For Ainomugisha, those statistics have faces.

Her mother’s face.

Her father’s.

Her neighbours’.

And her own.

“I come from a tomato-growing family,” she said.

“Growing up, we experienced food wastage and low returns despite all the hard labour we invested in farming.”

Her father became one of her earliest inspirations.

Although he never had the opportunity to pursue formal education, he constantly experimented with solutions.

“He tried solving it by buying a diesel irrigation pump to increase yields because we only have one major farming season,” she explained.

“If you don’t make enough money during that season, the whole year becomes difficult.”

He attempted to preserve produce in improvised storage spaces.

But tomatoes continued spoiling.

Years later, after gaining access to education and exposure to technology, Ainomugisha began thinking differently.

“First of all, it wasn’t simply my decision alone,” she reflected.

“It began with my father. My father did not get the opportunity to go to school, but I did. I felt I had a better chance to solve the problem than he did.”

That conviction followed her into university.

Shifra Ainomugisha (centre, in reflective vest), co-founder and CEO of Solafam, Uganda Ltd, stands with farmers and community members beside a solar panel installation that supports climate-smart agriculture initiatives. Through renewable energy and farmer-centred innovation, the project seeks to reduce food loss and improve rural incomes. Credit: Solafam, Uganda

Solar to AI to Filling Knowledge Gaps

Together with colleagues, she founded Solar Farm while still studying.

Initially, the concept was straightforward: cold-chain storage.

Support from entrepreneurship initiatives – including LEAP Africa – helped transform the idea into a functioning enterprise.

But customers quickly changed the direction.

People arriving at the cold rooms often revealed a deeper challenge.

Some had little produce to preserve.

Storage alone was not enough.

The team expanded.

Solar irrigation came next.

The goal was to help farmers reduce dependence on expensive diesel fuel and enable year-round production.

Farmers could access irrigation systems through a flexible financing model – paying 20 percent upfront and then making weekly payments of approximately USD 1.60 until ownership.

“We wanted to create a solution that farmers could actually afford,” she said.

Then came the next leap: artificial intelligence.

Ainomugisha says the AI component emerged from another observation.

Many farmers lacked access to agricultural training.

Knowledge gaps were driving losses.

“Many people are farming, but they are not always doing it the right way,” she explained.

“You might find a tomato farmer irrigating in the morning, yet tomatoes are better irrigated in the afternoon or evening.”

The team launched Lean AI – a chatbot accessible through WhatsApp that provides real-time agricultural guidance.

Farmers can ask questions and receive recommendations on farming practices, pest control, irrigation and post-harvest management.

The system is now being adapted to work via real-time messaging protocol known as USSD to reach users with basic mobile phones.

“We use AI to continue training farmers even when we are not physically present,” she said.

“We believe this will improve yields, increase incomes and eventually change the narrative that farming is only for the poor.”

Shifra Ainomugisha poses beside a solar-powered irrigation system in Uganda. She is combining renewable energy and AI-enabled agricultural support to help smallholder farmers increase productivity and reduce post-harvest losses. Credit: Solafam, Uganda

Changing the Narrative

That narrative matters deeply to her.

“In Uganda, there is a narrative that agriculture is for poor people,” she said.

“That is sad.”

She pauses.

“People believe that because despite hard work, they cannot escape poverty.”

One of the defining moments came in 2023.

After struggling to convince local markets to host their first cold room, the team installed it at her family home.

Her mother became the first customer.

Then came neighbours.

Then more farmers.

Initially, usage was free.

People needed proof.

One woman – a friend of Ainomugisha’s mother who traded fruits and vegetables – became an unexpected validation.

She stored produce for a month.

Fresh vegetables that once spoilt within days remained viable for nearly two weeks.

That extra time allowed her to wait for better prices instead of selling under pressure.

“She later realised how much it was helping her,” Ainomugisha said.

“Now she earns more from farming than she did before.”

Solafam eventually introduced a pay-per-use model.

The impact, Ainomugisha says, became measurable.

“What makes us proud is that we have increased farmers’ incomes by 28 percent.”

“We have also reduced post-harvest losses by about 30 percent.”

Commonwealth Deputy Secretary-General (Programmes), Tanmaya Lal, Commonwealth Secretary-General, Shirley Botchwey, and Commonwealth Deputy Secretary-General (Corporate), Tania Baumann, pose with the 2026 Commonwealth Young Person of the Year and Africa Regional Winner, Shifra Ainomugisha, at the Commonwealth Youth Awards ceremony in London. Credit: Commonwealth Secretariat

Winning Reaction

Those outcomes helped propel Solafam onto the Commonwealth stage. The Commonwealth Youth Awards are an initiative of the Commonwealth Youth Programme, which has supported youth development work in member countries for over 50 years.

“I am honoured to be named the 2026 Commonwealth Young Person of the Year.  This recognition is not only personal but also represents the farmers and communities in Uganda whom we serve.  It also affirms that solutions built from lived experience can create real impact. I cannot wait to continue this journey with the support of the Commonwealth and its remarkable network of partners.”

The Awards recognise young leaders advancing development solutions across member states.

For more than a decade, the programme has provided visibility, networks and funding opportunities to support youth-led initiatives.

This year’s finalists span sectors ranging from climate action and health innovation to entrepreneurship and communications.

For Ainomugisha, being selected is an honour.

“I’m glad to be a finalist for the Commonwealth Youth Award and a regional winner for Africa,” she said.

She believes three things contributed most to the selection.

Sustainability.

Impact.

Accessibility.

“First of all, our project is sustainable. We have maintained it from 2022 until now.”

“Secondly, we are creating meaningful impact.”

“Also, our technology is affordable for smallholder farmers.”

But perhaps what distinguishes her work most is who it centres.

Women.

“Because this problem is personal to me,” she said.

“I did not hear someone else’s story and decide to solve it.”

“I am a woman, and I saw how my mother worked every day on the farm, yet our lives were not improving.”

Across much of Africa, women form a large share of the agricultural workforce while often facing unequal access to land, financing, technologies and extension services.

Ainomugisha says designing with women in mind is not a strategy.

It is lived experience.

“Of course, we also work with men, but the majority of our beneficiaries are women.”

As global conversations increasingly focus on artificial intelligence, her message is clear.

Technology alone is not enough.

It must be accessible.

Affordable.

And designed around people’s realities.

Her next ambition is expansion—making agricultural intelligence available even to farmers without smartphones.

The larger vision is not simply digitising agriculture.

It is restoring dignity to farming.

The memory of rotten tomatoes remains.

So does the memory of school fees that almost went unpaid.

But today, those memories no longer represent failure.

They represent the beginning of a different harvest.

One where innovation is measured not only in algorithms or solar panels but also in whether families who grow food can finally afford to eat, learn and dream.

And for Ainomugisha, that future has already started.

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Cécile Koffi and her colleagues collect salt from concrete pans on the beach in rural Benin. Credit: Neha Banka/IPS

By Neha Banka
OUIDAH, Benin, Jun 25 2026 (IPS)

It is barely noon, and a group of women sit near the beach on the outskirts of Djégbadji village, in West Africa’s Benin, sifting through mounds of salt harvested from the Gulf of Guinea’s ocean.

Large concrete vats covered with black tarpaulin show traces of white salt sediment as the seawater slowly evaporates under Benin’s midday sun – except that instead of using fire, the group uses solar energy.

The women have been working as part of a grassroots project called ProSEL Benin, a collaborative effort of the governments of Benin along with India, Brazil and South Africa (IBSA) and the United Nations Development Programme (UNDP) that focuses on strengthening local salt-producing communities to access sustainable energy sources and create medium-sized enterprises for the production and marketing of local iodised salt.

Salt production is one of the main income-generating activities for the populations living in and around southern Benin.

Generations-Old Traditions

“In Benin’s coastal areas, women skim the salt from the coastal marshes… they put up their little huts and boil salt water in massive vats over an open fire inside the hut. They then sell the ‘cooked’ salt at the markets and on the roadsides. It’s an unhealthy practice for various reasons,” says Robina Marks, who served as South Africa’s ambassador to Benin and Togo from 2021 to 2024 and was closely involved in the implementation of the IBSA-backed project.

The traditional method of collecting and cooking the salt has been practised in Benin since at least the 15th century, primarily by women, and involves collecting saline soil, evaporating the water and filtering brine by burning chopped mangrove wood to produce salt.

The practice harms women’s health due to how they collect the salt and the conditions in which it is prepared.

“It takes a very long time and is very labour-intensive,” Marks says.

The ProSEL Benin project attempts to change this traditional practice and make the process of collecting salt healthier and cleaner.

Salt-making is an important source of income for communities here, relying heavily on the cutting down of mangroves.

ProSEL Benin’s research estimates that approximately 20,000 cubic metres of mangrove wood are cut down annually in coastal Benin for use as firewood in Indigenous salt-making.

The UNDP and the Benin government discussed the new method about five years ago.

“But the idea came from the people on the ground, who had the needs. The Benin government came up with the project and wanted to work with UNDP,” says Aoualé Mohamed Abchir, who served as the UNDP Resident Representative in Benin from 2020 to 2024 and was instrumental in its development.

ProSEL Benin, Abchir says, is an attempt to advance three out of the 17 Sustainable Development Goals of the 2030 Agenda for Sustainable Development: gender equality; decent work and economic growth; and responsible consumption and production. This project aims to help rural women in Benin make and sell clean salt and become self-reliant.

In 2021, the Board of Directors of the India, Brazil and South Africa Facility for Poverty and Hunger Alleviation Fund awarded USD 1 million to the UNDP to implement the salt project.

IBSA is an example of collaborative efforts between the three developing countries, as well as a South-South cooperation initiative within the United Nations that focuses on development cooperation among developing countries in the Global South.

When 60-year-old Cécile Koffi was first introduced to the salt project, it took some time to convince her to switch from the traditional method of making salt.

“There are a lot of things the salt does. Salt is intrinsic to the community’s women,” Koffi says, examining the day’s salt collection.

Salt is culturally important to Benin, and its uses go beyond culinary applications.

“It is not only used as food, but it also has a cultural aspect to it. It is regarded as sacred and is used in many of the vodoun practices,” says Marks.

“When we go to the market to sell our produce, we sprinkle salt on the ground and sweep it up before setting up our spot. It is believed that every bad spirit will go away if we do that. Salt is very important. We use it in a lot of rituals,” says Koffi.

Julienne Dekon collects saline water using the traditional method to make salt in rural Benin. Credit: Neha Banka/IPS

These deep-rooted cultural beliefs were one reason why it was difficult to get the women to change and adapt to the ProSEL Benin project, even though it was backed by the Benin government, explains Abchir.

Traditionally salt production is a cultural activity carried out by the Xwla populations of the coastal zone in Benin. The traditional production of salt by the salt farmers in the villages is subject to many prohibitions related to working days, village deities, and so on.

“The name Xwlajè is also intimately linked to the Xwla ethnic group,” says Luc Obale, national project director of ProSEL Benin. The Benin government has been working to certify the salt so that it can be sold with the label ‘Xwlajè’ to identify its cultural origin.

“The old method is their ancestral way of producing salt, so it has significance. Sometimes when you change the way you produce something, some people believe it may have negative implications. The women could have got the salt directly from the sea, but there is a reason why they weren’t doing that before the project,” says Abchir.

The ProSEL Benin project targeted five areas in coastal Benin where people have traditionally harvested salt: Sèmè Kpodji, Grand Popo, Ouidah, Kpomasse, Comè and Lokossa.

“In those other areas, people have been more open to using sea water to make salt, but Ouidah is Ouidah. It is very special. They believe that the best salt can only be cooked, not dried. They believe that they have to cook it,” explains Abchir.

Ground-Level Interventions

The ProSEL Benin project is not the first intervention programme that has attempted to make local salt cleaner and more environmentally sustainable, but it has been successful because caseworkers managed to get it off the ground, says Cessi Marlene Capo-Chichi, who works with UNDP as a project coordinator.

“Organisations have struggled to convince the local community to change their ways,” she says.

Some 500 metres from where the ProSEL project is ongoing by the beach, within the limits of Djégbadji village, is a coastal lagoon where women work inside a network of thatched huts, making salt in the traditional way.

“The traditional way of making salt is more laborious,” says 45-year-old Julienne Dekon, lifting a cane basket heavy with saline soil collected from the marshy land that surrounds her.

These days, the Benin government prevents the chopping down of mangroves for wood, and women are encouraged to use dried palm leaves and coconut shells for fuel instead.

Dekon says that she wants to continue working using the traditional method, although many of her friends have now switched to the modern method of salt making using seawater after joining the ProSEL project.

As she begins boiling the saline water inside her hut, smoke fills the small space.

“When I have to work a lot, I do get tired. But I don’t know much about how this affects my health,” says Dekon.

Dekon doesn’t remember when she started making salt, but it has been a very long time, and she is now accustomed to preparing using the traditional methods.

“The method on the beach (ProSEL project) is easy to do. But when it is raining, it is not possible to do it outside. But I can continue to make salt even in the rain, because I collect the soil and start cooking indoors. The two systems are too different,” says Dekon, referring to the open-air concrete salt vats by the sea that are susceptible to the vagaries of the weather.

However, the wet weather also affects the women using traditional methods.

From April to August, Benin experiences its rainy season, with short spells of rain between September and November, and the low-lying marshes near the lagoons are prone to flooding.

“We are pushing them to switch to the ProSEL system because during the rainy season the area where the salt is produced traditionally is inaccessible. It is completely flooded, and so for more than half the year, there is no production of salt. We needed to give them alternatives,” says Abchir.

While it is easier for the women to avoid the rains by tracking the weather, it is harder to bypass the persistent floods, he says.

Abchir says the project focused on giving the women access to seawater to make sure they could make salt and have steady income through the year.

“Using the seawater to make salt is less painful. You just get the water and let the sun evaporate it. You don’t have to cook it, and it is safer. You can also make more money,” says Abchir.

Just down the unpaved road from where Dekon works, a woman stands by the highway selling salt.

The difference between the salt produced by women like Dekon, who have been working using traditional methods and those engaged with ProSEL Benin is clear: the traditional salt is visibly yellow-brown with streaks of grey, colours that come due to the lack of a filtration process. The ProSEL Benin salt is clean and white, fortified with iodine that the women mix into the salt just before filling it into bags.

A one-kilogram bag of salt produced by women using the traditional method, sold in local marketplaces and by the road, would cost approximately 800 West African CFA franc (approx. USD 2), while the same amount produced by ProSEL Benin would sell for 1,000 CFA.

For Public Consumption

ProSEL research indicates there are about 4,000 women harvesting salt in Benin. The country imports most of its salt from countries like Ghana, Senegal and India because its Indigenous salt farming covers only a small fraction of the country’s actual needs.

Stakeholders realised that it was not enough to teach the women how to make cleaner salt; they also had to be given access to markets to sell it. One market that the project aims to tap into is the World Food Programme (WFP) under the UN’s Benin office, which helps feed over 1 million children annually with daily school meals. The WFP has been undertaking research to understand the feasibility of purchasing and using salt through these cooperatives led by women under ProSEL.

The Benin government has ambitious plans for the harvested salt.

In December 2025, Benin’s food safety agency, ABSSA, the Agence Béninoise de Sécurité Sanitaire des Aliments, certified the salt for public consumption, after which the salt was prepared to be sold under the label Xwlajè.

Presently, the Xwlajè salt is sold in seven different supermarket chains across Cotonou, as well as in standalone shops located in the municipalities of Porto-Novo, Cotonou and Comè.

“In addition, steps are underway to market Xwlajè salt in the duty-free shops at Cotonou International Airport,” says Obale.

Abchir adds that a process that would take the women six hours now takes them two. Bringing about change has been difficult, he says, because it involved convincing people who were accustomed to working in a specific way for generations.

He admits that they wouldn’t have been able to do much without winning the trust of the women, their husbands who still oversee their lives, the mayor and the local community leaders.

“The local team went down to the women and understood their needs so that sensibilities could be understood and it would be accepted. It is very difficult in Benin when outsiders come in and tell them what to do.”

Abchir says that there is a high risk of undoing all that work if there is mistrust in the community towards the project.

“They are accepting the changes. Now we are trying to build construction for storage, keeping machines, etc. It is a sensitive phase, but we are hopeful that it will work.”

Benin’s government has prioritised tourism over the last few years, and its Indigenous salt farming practices are a key part of its plans to introduce tourists to Beninese culture.

The ProSEL project does not aim to fully remove the traditional method of salt farming, says Obale.

“The modern salt production unit is located not far from the traditional production site to allow tourists to see the difference between the two production methods,” he says.

Mireille Adjovi, a new mother in her 20s, has come to work at the ProSEL site with her infant sleeping on her back.

“With the money I get, I am able to take care of my children. I will be able to send them to school. I think about myself last: my husband and children come first. Maybe the men give money for the household, but women still suffer a lot. If women need something, husbands give the amount of money they want to give you, not what you need. The men don’t think about the women. So the project helps me earn my own money,” says Adjovi.

For women like Adjovi, making salt is not just about following the jobs women before her have done for generations.

She doesn’t know what the UN’s SDGs are or even what IBSA means, but the work at ProSEL Benin allows her to prioritise her own health and well-being while working collectively in a women-led cooperative.

When she talks to other women working at the site, she also thinks about the hard-earned independence and self-reliance she now has.

Note: This article is brought to you by IPS Noram in collaboration with INPS Japan and Soka Gakkai International in consultative status with ECOSOC.

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Clarke A survivor of sexual violence covers her face with her hands in a camp for displaced people in Tawila, North Darfur. Credit: UNOCHA/Giles

By Mariya Salim
DELHI, India, Jun 25 2026 (IPS)

Three years ago, during a mission to the Central African Republic from United Nations Headquarters, I met a woman whose story has remained with me ever since. She had survived rape during the conflict. Yet what stayed with her most was not only the violence she had suffered, but the stigma that followed it. When she returned home, her family refused to take her back. In a society where survivors of sexual violence are too often burdened with shame that rightfully belongs to perpetrators, she found herself isolated and struggling to rebuild her life. In that moment, it became painfully clear that for survivors, the violence does not end when the assault ends, it continues through stigma, exclusion, and the resulting silence for most.

Conflict-related sexual violence (CRSV) does not end when the act itself ends. Its consequences ripple through families, communities, and generations and that is precisely why more needs to be done to not just address it but prevent it from happening in the first place.

As the world marked the International Day for the Elimination of Sexual Violence in Conflict on 19 June, (The day marks the adoption of Security Council Resolution 1820 (2008), which condemned sexual violence in conflict and recognized its impact on peace and security), I found myself reflecting on the many survivors whose stories I have encountered throughout my career. I witnessed firsthand the devastating and enduring impact of these crimes, sometimes documenting and analysing the many cases sent to us by colleagues on the field and sometimes while interacting with the survivors first hand. At a moment when wars dominate global headlines, from Gaza and Ukraine to Sudan and Democratic Republic of Congo, ignoring CRSV means ignoring one of war’s most enduring and devastating consequences.

Today, the issue is more urgent than ever. Civilians continue to bear the heaviest burden of conflict, and among the most devastating consequences of conflict is sexual violence. According to the United Nations Secretary-General’s 2026 Report on Conflict-Related Sexual Violence, nearly 9,800 cases were verified globally in 2025, more than double the number documented the previous year. Yet even these alarming figures represent only a fraction of the actual scale of violations, given the barriers to reporting, including stigma, insecurity, fear of retaliation, and limited access to services. “The figures contained in this report should be understood not as the full picture, but as an indication of a much broader pattern of violations that remain largely unseen and underreported.” said Special Representative to the Secretary General on Sexual Violence in Conflict, Pramila Patten.

From Sudan and South Sudan to Haiti, Ukraine, and Myanmar, recent UN reporting shows that conflict-related sexual violence continues to affect communities across the globe, reminding us that it remains one of the most enduring and devastating consequences of armed conflict.

CRSV is not an inevitable consequence of war; it is often a deliberate act used to terrorize communities, assert power, and deepen divisions. Its impact extends well beyond the immediate violation. For many survivors, the trauma is compounded by stigma, rejection from family members, exclusion from community life, loss of livelihoods, interrupted education, and limited access to justice and support services. The consequences can endure long after the conflict itself has faded from public attention.

In South Sudan, I documented stories of women and adolescent girls who had survived gang rape while collecting firewood, water or travelling to markets. I listened to survivors who feared reporting violations because they worried about being ostracized by their communities and feared retaliation by their attackers who ranged from soldiers to armed militia. I encountered families struggling to support children born out of rape while facing stigma and economic hardship.

Although women and girls bear the overwhelming burden of conflict-related sexual violence, my work also exposed me to the experiences of men and boys who had endured similar violations. Many carried their trauma in silence, reluctant to come forward because of stigma, fear, and societal expectations surrounding masculinity. As a result, their experiences are frequently overlooked, even as they grapple with profound physical and psychological consequences.

In conflict zones such as South Sudan, local civil society organisations continue to play a critical role in supporting survivors despite significant resource and safety constraints. These organisations often serve as the first and sometimes only point of contact for survivors seeking assistance. They provide psychosocial support, referrals to healthcare, legal aid, community awareness programmes, and safe spaces for healing. Yet the scale of need far exceeds available resources.

As Rev. John Ngbapia Bakiri, Executive Director of Rural Development Action Aid (RDAA), explains:

“The biggest challenge we face in dealing with Survivors of CRSV in South Sudan is the limited scope and resources of the intervention relative to the scale of need. Many CRSV Survivors remain unreached, several highly affected communities excluded, and the specific needs of children born out of rape are not fully integrated into the response. These children continue to face stigma, protection risks, and limited access to essential services, compounding the vulnerability of survivor households.”

Addressing conflict-related sexual violence therefore requires moving beyond emergency response and looking at prevention with a survivor centred approach. It requires sustained investment in healthcare, psychosocial support, education, livelihoods, legal assistance, awareness building and social reintegration. It requires supporting local organisations that remain embedded within communities long after international attention has shifted elsewhere. It also involves very importantly engaging with the government including the implementation of national action plans, criminalization of conflict-related sexual violence in domestic legislation, and meaningful accountability for perpetrators regardless of rank or affiliation.

Despite decades of advocacy and normative progress, accountability remains elusive in many contexts. Survivors continue to face significant barriers in accessing justice and perpetrators often operating with impunity is common. With peace processes and political negotiations frequently overlooking the experiences and priorities of survivors, funding for survivor-centred services remains inadequate despite growing needs. At a time when violence and instability are rising across the world, we can no longer afford to relegate conflict-related sexual violence to the margins of policy and peacebuilding efforts. Its consequences are profound and enduring, leaving scars not only on survivors but also on the communities and societies struggling to rebuild in its aftermath.

The International Day for the Elimination of Sexual Violence in Conflict offers an important moment for reflection. But remembrance alone is not enough. What survivors deserve is justice, protection, meaningful support, and genuine participation in shaping the policies and responses that affect them with a seat at the decision making table. Their stories are not simply testimonies of suffering, they are calls to action.

Mariya Salim is co-founder of Zariya. She is a Human Rights activist and an international SGBV expert currently based in Delhi India. She has served as a Women Protection Adviser with the United Nations Mission in South Sudan (UNMISS), and was part of the United Nations team working on Conflict-Related Sexual Violence at UN Headquarters in New York.

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By UN Women
UNITED NATIONS, Jun 23 2026 (IPS)

A study of 133 AI systems found that 44 per cent demonstrated gender bias and 26 per cent demonstrated both gender and racial bias. Yet only 51 per cent of marketers currently use human oversight to test AI-generated creative before release. Ahead of the United Nations Global Dialogue on Artificial Intelligence Governance from 6 – 7 July and AI for Good Global Summit in Geneva, Switzerland from 7-10 July, UN Women sets out what is at stake – and what must change – to build a gender-equal digital future.

1. The AI content era is here. And the window to shape it is closing fast.

Generative AI is now among the most widely used technologies in day-to-day marketing and communications work, in the United Kingdom (UK) alone, 88 per cent of advertising and media agencies are already using it in some form. Discriminatory algorithms could therefore further perpetuate gender inequality and discrimination. As AI tools become embedded in content generation and media buying at scale, decisions about who gets seen, how they are portrayed, and whose stories get told are being made at speed, and largely without human scrutiny or gender perspective.

2. Bias and discriminatory algorithms are not a glitch in AI – it is a pattern documented across systems at scale.

Large Language Models (LLMs) have been found to consistently associate women with “home,” “family,” and “children,” and men with “business,” “executive,” “salary,” and “career.” When tasked with completing sentences that start with a person’s gender, about 20 per cent of responses from LLMs exhibited sexist and misogynistic attitudes, including portrayals of women as sex objects and property of their husbands. These are the predictable output of AI systems trained on decades of unequal representation of women and men. AI bias is not only a system design problem, but also a policy problem. Of 138 countries assessed, only 24 referenced gender in a national AI strategy, and just 18 included substantive gender-responsive provisions, risking inequality being “baked in” to future systems.

3. AI is intensifying violence against women and girls in digital spaces.

According to UN Women data, women and girls globally already have less access to digital spaces – and when they do, they are far more likely to experience online violence. Almost one in four surveyed women human rights defenders, activists and journalists had experienced AI-assisted online violence and 12 per cent report having experienced the non-consensual sharing of personal images, including intimate or sexual content. Six per cent say they have been targeted through “deepfakes” or manipulated images/video, while more than one in four have received unsolicited sexual advances through digital messaging. AI is compounding this. Deepfakes are among the most visible examples of AI-enabled abuse that disproportionately targets women and girls. As AI-generated content becomes the norm, the tools for harassment, manipulation, and image-based abuse are scaling alongside it.

4. Women are being locked out of the rooms where AI is built.

Gen AI is expected to drive job growth in tech-intensive sectors, yet women remain underrepresented in Science, Technology, Engineering and Mathematics (STEM) and AI, making up only 30 per cent of the AI workforce globally. The people designing these systems are not representative of the billions of people the systems are expected to serve – and that glaring gap is compounding the problem.

5. The economic disruption of AI will fall hardest on women.

Women outside the AI sector are nearly twice as likely as men to hold jobs at high risk of automation. AI disparity does not manifest in gender inequality alone – harms are multiplied across race, disability, socioeconomic status, and geography. The communities already most underrepresented in media and labour markets face the greatest risk of being left further behind.

6. Inclusive AI is a commercial imperative.

In a first-ever global study, the Unstereotype Alliance, an industry-led initiative convened by UN Women, proved that inclusive advertising has a positive impact on business profit, sales and brand value. Brands that create inclusive advertising, free of gender stereotypes, enjoy +3.46 per cent short-term sales and +16.26 per cent long-term sales uplift. They are 62 per cent more likely to be a consumer’s first choice, have 54 per cent higher pricing power, and experience 15 per cent higher customer loyalty. As AI becomes central to how campaigns are planned and produced, the brands that embed inclusion into those processes stand to gain – and those that do not, face significant reputational and commercial risk. The Unstereotype Alliance playbook launched in June 2026 gives marketers a way to catch bias before it ships, every time they use generative AI.

UN Women calls for gender equality and the rights and experiences of women and girls to be embedded at every stage of AI life cycle from development, deployment, and governance. When designed with safety and used with intention, AI can help detect stereotypes, broaden representation, and improve accessibility at scale. The choice of whether it does lies with the people making decisions – in governments, in companies, in experts researching and developing AI – and it depends on whether we incorporate the voice, expertise, and lived experience of women and girls from diverse contexts, civil society organizations who work with them and know their issues deeply.

For interviews or more information, contact the UN Women media team at media.team@unwomen.org.

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Sephora*, an 18-year-old mother of two, holds her baby girl at the Karibuni wa Mama Clinic supported by SOFEPADI in Bunia, Ituri province, DR Congo, on 25 November 2025. Originally from a remote village, she fled when armed clashes erupted in 2023. Credit: UNICEF / Mirindi Johnson

By Naureen Hossain
UNITED NATIONS, Jun 22 2026 (IPS)

A record number of children were subject to grave violations by parties to armed conflicts, the highest since the UN mandate for children and armed conflict (CAAC) was established in 1996.

In the Secretary-General’s annual report, UN-verified sources confirmed 35,558 violations committed against children during armed conflicts. This is the fourth year in a row that incidents have increased from years.

The data in the report is based on instances occurring in and verified in 2025. At least 24,174 children were directly affected or had their rights violated, through killing and maiming, forced recruitment, abduction, sexual violence, and denial of humanitarian assistance. At least 1 in 3 victims were girls. The killing of children increased by 34 percent compared to incidents from 2024, totaling to 14,224 children killed or maimed. 5129 children were abducted, and there were at least 8322 instances of denial of humanitarian assistance. 6607 children were recruited or used by armed groups, and a total of 1667 children were detained for their actual or alleged connection to armed groups.

For the first time since the CAAC mandate was created, government forces were responsible for the highest number of grave violations. In addition to the killing and maiming of children, government forces were largely responsible for the destruction or military use of schools and hospitals, and the denial of humanitarian access. This sense of impunity is further amplified by hostilities, and in the increasing use of wide-area explosive weapons and in densely populated areas, resulting in more civilian casualties. The use of artificial intelligence and autonomous weapons systems has also transformed.

The states responsible for the highest number of violations included Israel, the occupied Palestinian territories, Myanmar, Somalia, Nigeria and the Democratic Republic of the Congo (DRC). Israeli forces were responsible for nearly one-third of the grave violations in the report — 12,455. In the DRC, 4,114 grave violations against children were committed, including 519 deaths and 1067 abductions.

Vanessa Frazier, the UN Secretary-General’s Special Representative for Children and Armed Conflict, at the release of the Secretary-General’s annual report on children and armed conflict in 2025. Credit: IPS / Naureen Hossain

Under-Secretary-General Vanessa Frazier, the Special Representative for Children and Armed Conflict, warned that the frequency — and intensity — of violations against children reflect a growing disdain for international law and the protected rights of children.

“2025 was without a doubt one of the darkest chapters for child protection since monitoring began,” said Frazier. “When States, on whom the obligation to protect children falls, instead contribute to their suffering, it signals the deeper erosion of respect for international law. The principles of humanity, distinction, proportionality, and necessity must be restored — without exception.”

Frazier told reporters on June 18 that the report is meant to be a “tool of accountability”. It should be used by member states to inform their own actions to take the appropriate steps needed to protect children in armed conflict. In the case of countries named in the report with ongoing situations, this is also an opportunity for them to enter into agreements to reduce and prevent further violations during conflict between now and the following year.

Frazier confirmed that early drafts of the report were shared with these countries back in March, and the countries had at least one month to present their own evidence to be corroborated with the UN-verified data. She added that open dialogue between her office and the countries is encouraged, if those countries choose to engage in the first place.

The report calls on member states to uphold international law to protect civilians, especially children, during times of conflict, through upholding their commitments to existing peace and security agreements. Parties to conflicts are also called on to develop and implement action plans with the UN, and to grant the UN access to conduct thorough monitoring and reporting of grave violations against children.

The report also calls on technology and social media companies to take concrete measures to prevent their platforms from being used by armed groups to recruit and exploit children, and to cooperate with accountability and child protection mechanisms. The misuse of digital technology can have adverse effects on children’s wellbeing even in peaceful contexts. Without sufficient legal guardrails and proper monitoring, children are more likely to be exposed to misinformation and recruitment content.

A senior UN official told Inter Press Service that online recruitment is a pervasive issue across multiple conflict areas, and that more resources need to be mobilized to create responsibility. The official confirmed that Frazier and her office were in contact with lawmakers from the European Union to determine how existing frameworks like the Digital Services Act could protect children. The office is also working with TikTok in Colombia to implement strategies to prevent the recruitment and use of children during conflict.

Frazier called on the state actors to adopt action plans to protect and reintegrate children formerly associated with armed groups. In 2025, 13,112 children received protection and reintegration support with the help of other UN agencies like UNICEF and its partners. This requires funding support from donors and state parties as much as it requires political will. Further investments into accountability and prevention measures among parties in conflicts are also needed, through partnerships with the UN, governments and parties to conflicts.

Before she was the Secretary-General’s Special Representative (SRSG) for Children and Armed Conflict, Frazier was the Permanent Representative of Malta to the UN during its term in the Security Council from 2023-2024. Both in her capacity as SRSG and as a member of the Security Council, Frazier has visited conflict sites and spoken with children directly impacted. She reflected that it was particularly aggravating to see state actors in the list of perpetrators in the report, given that state actors, who are also UN member states, are supposed to be the ones abiding by the rule of law and protecting children. “It’s not acceptable that there are nine state actors listed, irrespective of who they are and how bad they are,” said Frazier.

What was most striking to her is that many of these incidents that resulted in so many child casualties could have been avoided. State actors seem to make the conscious, operational decision to target factories manufacturing weapons or enemy strongholds, regardless of whether civilian infrastructures like schools are nearby and would get caught in the radius. Even if those infrastructures are not the intended target, state actors will follow through with the attacks, which show a disregard for international humanitarian law and a lack of concern for the consequences of civilian casualties. It is children who are suffering the consequences of state actors’ decisions, Frazier said.

“I think for state actors it is worse than non-state actors, because this mandate was originally created to target armed groups and non-state actors; ones who work outside of the law. We cannot have state actors who are supposed to work within the reams of the law, now working outside the reams of the law. That should not be something that is acceptable.”

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Women farmers using a thresher; they are beneficiaries of a UNDP project to bring agritech to smallholder farmers. Credit: Ignatius Banda/IPS

By Ignatius Banda
BULAWAYO, Zimbabwe , Jun 19 2026 (IPS)

Long burdened by the labour-intensive nature of agriculture, Zimbabwe’s female farmers are finding relief in new agritechnologies that significantly reduce the time they spend in the field.

With assistance from the United Nations Development Programme (UNDP), female farmers are adopting technologies such as earth augers, multi-crop threshers and grinder-choppers to help them navigate climate resilience and boost production at a time when African countries are facing funding cuts in the agriculture sector, further threatening food security.

As global food prices soar because of the ongoing geopolitical tensions that have disrupted global trade and commerce, female farmers find themselves bearing the high costs of food, but new technologies such as those being introduced for Zimbabwe’s farmers are expected to ease these challenges.

Women in Zimbabwe make up the bulk of small-scale farmers, providing a backbone for the country’s food security efforts, but they have been shut out of agricultural finance, limiting their access to farming inputs and equipment.

According to the Food and Agriculture Organization, “approximately 80% of women live in communal areas, where they constitute 61% of farmers and provide 70% of the labour.”

Despite Zimbabwe’s farm mechanisation drive, there are concerns that the collateral demanded by banks has made it impossible for women to fully participate in the country’s agricultural economy.

According to the UNDP, the Green Climate Fund finances the project to support rural female farmers through labour-saving agri-tech under the Climate Resilient Livelihoods Project, which aims to strengthen climate resilience.

“The initiative is supporting 230 Farmer Field Schools with earth augers, multi-crop threshers and grinder-choppers designed to reduce the physical burden of agricultural labour, improve productivity and strengthen resilience to climate change,” the UNDP said in its June media brief.

“The introduction of labour-saving technologies is helping women reclaim valuable time, reduce physical strain and participate more actively in income-generating activities, community leadership and climate-resilient farming practices,” the agency added.

Across Zimbabwe, rural women face the same challenges: field work overload and taking care of their families, creating both physical and mental strain, experts say.

However, with the introduction of earth auger machines, which are hand-operated and drill the earth to prepare for planting, beneficiaries say they are experiencing significant ease in farming labour practices.

“Digging basins manually was exhausting. The auger brought real relief. We now finish plots fast and plant on time,” said Christine Mudzingwa, a farmer and housewife in Buhera, in the country’s east.

“There’s balance now. I can tend my garden and spend time with my family,” she said, painting a picture of how female farmers have struggled to juggle their multi-tasking routines.

Rural farmers have traditionally literally beat grain to produce livestock feed, and the physically taxing practice has led to poor health, with fatigue being an integral part of the occupational hazards women have to endure.

“Preparing feed for livestock used to take us the whole day,” says Precious Hobane, another smallholder and beneficiary in Gwanda, a  low rainfall district in the country’s west. “We chopped stover manually, and it was very tiring work. During harvest time, threshing grain was another difficult task for women.”

The planting season has been difficult for female farmers because they know the work ahead will be exhausting, but simple technologies are providing relief, the farmers say.

“Digging planting basins manually was one of the most exhausting jobs,” says Christine Mudzingwa, from the Manicaland province in the country’s eastern highlands. “You would spend the whole day bent over with a hoe in hard soil. By evening, you were completely worn out, but the work would still not be finished.”

The UNDP intervention has been a great help for the 230 women, who say they can now invest their energy in other, more productive farming endeavours.

“Preparing feed used to take a whole day. Now the grinder-chopper does the heavy work. The machines help us care for livestock during droughts, and women are no longer exhausted,” explains Hobane.

The UNDP partnership with the government of Zimbabwe is part of a broader Green Climate Fund initiative expected to promote climate resilience and boost food production as countries in the Global South continue to seek ways to cushion their populations against climate uncertainty.

“Through this Green Climate Fund Readiness support, Zimbabwe is strengthening the systems, partnerships and investment pathways required to translate its Nationally Determined Contributions (NDCs) ambitions into climate-resilient and low-emission development outcomes,” said Constance Pepukai, the UNDP Nature, Energy and Climate Team Leader, at the launch of the initiative.

The government has welcomed the climate-proofing support as Zimbabwe seeks to boost household food security amid a series of droughts and floods that have further complicated how smallholders navigate the climate crisis.

“The project provides an important platform for aligning climate technology, private sector engagement and project pipeline development with Zimbabwe’s national climate priorities,” says Washington Zhakata, acting Secretary for Environment, Climate and Wildlife.

For now, the beneficiaries of the small agritech remain confident that their working hours are being invested wisely and that if the technology is to spread further to the bulk of the country’s female farmers, taking to the fields could be less daunting.

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Opening ceremony of RightsCon 2025 in Taipei, Taiwan. Credit: Equality Now

By S. Mona Sinha and Mrinalini Dayal
NEW YORK, Jun 19 2026 (IPS)

RightsCon, the world’s leading summit on human rights in the digital age, has served for over a decade as a vital global gathering, bringing together civil society, academics, technologists, policymakers, and the private sector in cross-border collaboration. The abrupt cancellation of RightsCon 2026, following intervention by Zambia’s government just days before the convening was due to commence in Lusaka, should concern us all.

Worryingly, this is not an isolated disruption. It reflects a deeply troubling global pattern of shrinking civic space alongside a rapidly growing, well-resourced, and increasingly networked transnational anti-rights movement. We are calling on civil society, donors, the media, and democratic governments to take a strong stand against these coordinated efforts to undermine human rights and the forums that uphold them.

S. Mona Sinha

On May 1, RightsCon organiser and host Access Now released a statement announcing the summit, scheduled to run between May 5 and 8, could not proceed after Zambia announced it was postponing the event to ensure it “aligns with Zambia’s national values, policy priorities, and broader public interest.”

Access Now reported that on April 27, one day after the Zambian Ministry of Technology and Science had endorsed RightsCon, government officials told organisers that diplomats from China were pressuring Zambia because Taiwanese civil society participants were planning to attend. Zambia’s new conditions for allowing the conference to proceed included select topics being moderated and the exclusion of some participants, including Taiwanese civil society representatives.

Access Now has called this interference “transnational repression” and a deliberate effort to project authoritarian preferences across borders and shrink civic spheres.

Mrinalini Dayal

Digital rights advocacy is essential to advancing gender equality. That is why Equality Now co-founded the Alliance for Universal Digital Rights (AUDRi), a global campaign working toward a digital future where everyone can enjoy equal rights to safety, freedom, and dignity.

Equality Now and AUDRi were looking forward to returning to RightsCon to reconnect with allies and forge new relationships. Over 500 sessions were scheduled, including two by Equality Now on co-creating solutions to online safety and privacy challenges, and addressing the exclusion of women from artificial intelligence development and other emerging technologies.

Activists have spent months preparing, from developing proposals and collaborating with partners to organising funding, travel, and logistics. Significant time, energy, and resources have been invested that cannot be recouped.

RightsCon is one of the few annual, in-person opportunities where smaller frontline organisations meet potential funders. Locally led groups, particularly those in the Global Majority already grappling with funding cuts and rising competition for limited resources, will be hardest hit by the lost networking, visibility, and donor engagement that sustains their work.

Beyond this substantial loss is the deeply troubling shutting down of a vital locus for dialogue and collective action, alongside a growing anxiety that this will not be the last such disruption of an essential global forum.

RightsCon: a unique mix of diverse voices

RightsCon is the only global, civil society-led convening focused on the intersection of technology and human rights. Other international gatherings on the internet, emerging technologies, and digital governance are generally complex, exclusionary multilateral processes dominated by governments and the tech companies whose products and power are meant to be scrutinised.

Discussions about digital harms, inequality, and the future of our online world are often relegated to the margins or excluded completely, despite their far-reaching consequences. In contrast, RightsCon is where activists set the agenda, and lived experience is central.

Participants working towards safer, inclusive digital futures can share insights and learn from others’ successes and challenges across diverse contexts. The summit’s activist spirit prioritises voices often excluded elsewhere: women and girls, LGBTQI+ communities, Indigenous peoples, and those resisting surveillance and authoritarian rule.

Holding RightsCon in Zambia was a deliberate choice by Access Now intended to lower barriers to participation. For people from Global Majority countries, visa requirements and travel costs to Europe or North America are routinely insurmountable, and increasingly restrictive visa policies are making access evermore difficult. Equality Now staff have been unable to attend UN gatherings in New York for exactly this reason.

The impacts of widespread exclusion from attending consultative and decision-making settings cannot be overstated. That Zambia’s government sought to justify postponing RightsCon on visa grounds, saying some speakers and participants were “subject to pending administrative and security clearances”, is a stark illustration of how bureaucratic levers can be wielded to stifle dissent.

Tech-facilitated gender-based violence

In an increasingly digital world, women and girls face distinct and escalating threats to their rights, safety, privacy, and freedom. The rapid advance of technologies is opening new frontiers for human traffickers, coercers and abusers, but existing legal systems everywhere are ill-equipped to handle these multi-jurisdictional harms.

At RightsCon 2026, we were going to jointly explore legal solutions to the explosion of tech-facilitated gender-based violence. Online violence is rarely, if ever, confined to a ‘virtual’ space; it follows women and girls into their homes and workplaces, and often involves real-world harm including physical violence.

Emerging technologies such as artificial intelligence risk deepening existing inequalities and amplifying misinformation and bias, while expanding surveillance and online exploitation and abuse place fundamental rights and freedoms at risk.

Without civil society-led convenings that centre human rights in digital technologies, it becomes harder to build the intersectional, integrated, responsive movements needed to defend online rights, especially for marginalised communities.

That is precisely why losing this moment hurts so much, and why the issues that RightsCon sought to elevate, including those that governments seek to suppress, must be debated in the global spotlight. At Equality Now and AUDRi, we are planning alternative ways to hold conversations with even wider audiences than a conference format allows. We will not be deterred.

Standing against the pushback on human rights

Equality Now has been tracking the pushback against human rights advocates globally, particularly those working on gender equality and against misogyny and gender-based violence. Even knowing how organised that pushback has become, it is devastating to watch RightsCon become a casualty of it.

The cancellation and the speed of it set a worrying precedent for future international human rights convening. No forum is truly safe from political scrutiny, interference, or silencing.

This is the moment for a coordinated response. Funders must step up to prioritise digital rights and engage with organisations at the convergence of human and digital rights and development. Regional gatherings and alternative spaces need resourcing to replace this year’s RightsCon.

Democratic governments need to defend the right to assemble across borders and scrutinise international pressure that may have shaped RightsCon’s cancellation.

To our peers across the digital rights community: we stand with you. Silencing one convening will not silence the movements behind it. We will continue to organise, collaborate, and defend the freedoms and human rights at stake, because the price of allowing authoritarian pressure to determine who gets to participate, speak, and assemble is simply too high.

S. Mona Sinha, Chief Executive Officer, Equality Now, and Mrinalini Dayal, Global Coordinator of the Alliance for Universal Digital Rights (AUDRi)

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Overcoming political divisions between Pro-France Loyalists and the Pro-Independence movement is a major challenge in ongoing negotiations between the French Government and leaders in New Caledonia to define the territory's future political status. Credit: Catherine Wilson/IPS

By Catherine Wilson
SYDNEY, Jun 17 2026 (IPS)

The French overseas territory of New Caledonia in the Pacific will hold elections on 28 June in the wake of the latest agreement on its political status with France being rejected. The representatives elected in the three provincial assemblies and territorial congress will then determine a new round of negotiations as the mission of achieving consensus on New Caledonia’s future continues.

New Caledonia is one of 17 non-self-governing territories due for decolonisation according to the United Nations. However, its highly divided politics is a major obstacle to reaching a unified agreement on its future. An estimated 41 percent of New Caledonia’s population of about 265,000 people are Kanak islanders, of whom most are Pro-Independence supporters, and about 24 percent are European, predominantly Loyalist voters.

“Our people are entitled to the exercise of their inalienable right to self-determination… with a cycle of inclusive dialogues open to all components of our society, including youth, women, customary authorities and economic actors,” Pierre Chanel Tein Tutugoro, President of the Pro-Independence UC (Caledonian Union) Party in the FLNKS (Kanak and Socialist National Liberation Front) coalition, stated last year.

It is a view that resonates widely across the Pro-Independence movement. “Whatever the outcome [of the election], the state must play a strictly neutral role, working towards the emancipation of the Kanak people,” Maurice Sitrita, an Independence supporter in Noumea, told IPS. And in any future agreement, “the inclusion of Kanak sovereignty in the French constitution must not be called into question so that we can build the country together.”

Doriane Nonmoira of the Union of Francophone Women of Oceania, in New Caledonia, told IPS that there are currently five women candidates vying for primary seats in the June vote, including three Kanak women. “The upcoming elections will be the scene of a significant political transition for the country,” she said, emphasising that “decolonisation from France” was essential.

Meanwhile, the Pro-France Loyalists bloc is campaigning to strengthen security, the economy and unity while defending their place in the French Republic.

New Caledonia is considered a wealthy territory. Its GDP per capita is USD 29,213, compared to USD 6,425 in the nearby Melanesian state of Fiji, according to the World Bank, but there is deep inequality. A high standard of living, most visible in the capital, Nouméa, is supported by major annual funding of about 1.5 billion euros (USD 1.7 billion) by the French Government. Despite efforts to bridge the development gap, the poverty rate is still 30 percent higher in the outer Loyalty Islands, where the population is mostly Kanak, compared to the central Southern Province.

The last pact with France was the Noumea Accord, signed in 1998, following Kanak protests about dispossession and disenfranchisement in the 1980s. It stipulated the right of New Caledonia to hold referendums on its future. And following indigenous opposition to France’s policy of encouraging European migration to the islands, the territory’s electoral roll was restricted to Kanaks and long-term settlers only.

Kanaks are now better represented in the territory’s politics. From 2004 to 2014, the number of Loyalist seats held in the 54 seat New Caledonia Congress diminished from 36 to 29, while those held by Pro-Independence members increased from 18 to 25. And the current representative of New Caledonia in the National Assembly in Paris, Emmanuel Tjibaou, is a Pro-Independence Kanak leader from the rural North Province.

But three referendums on Independence have not led to a political solution. The first vote held in 2018 resulted in Loyalists securing 57 percent of votes, followed by 53 percent in the second 2020 referendum. The third vote in 2021, boycotted during the pandemic by the majority of Kanaks, saw an overwhelming 96.5 percent oppose Independence, an outcome that has never been accepted by the Independence movement.

Today a new strain of activism for self-determination is driven by the younger Kanak generation. They were a major presence in street protests that erupted in May 2024 following the French Government’s plan to expand the territorial electoral roll to include thousands of recent settlers. The electoral reform bill was then suspended after unrest resulted in loss of life, the destruction of homes, infrastructure and a shattered economy.

Last year, Manuel Valls, Minister for Overseas France, led new talks with both political camps to work toward a new pact on relations. The outcome was the Bougival Accord, an agreement of compromises, signed on 12 July 2025. It offered a New Caledonian ‘state’ within the larger nation of France with a further devolution of powers, such as foreign affairs, although France would retain defence and security. However, after further consultations, the UC party rejected the agreement in August. ‘As far as we’re concerned, Bougival, it’s over,’ Mickaël Forrest, UC Vice-President, told local media, claiming that ‘the document is perceived as a project for an agreement to integrate (New Caledonia) into France under the guise of a decolonization.’

France is unwilling to severe ties with New Caledonia, which represents a major strategic asset in the Pacific. It expands France’s exclusive economic zone, provides an important military and naval base in the region and inclusion in Pacific leadership forums.

However, Dr Pierre-Christophe Pantz, a researcher at the University of New Caledonia, told IPS that “the trauma of the events of 2024 has also played an important role [in negotiations], producing a coercive effect on national political leaders, who are often led to seek a rapid stabilisation of the local political system” rather than a sustainable long-term solution. But he added that “it is questionable whether there is any likelihood of an agreement that will have the unanimous support of all New Caledonian political forces.”

Yet the final failure of the Bougival Accord occurred in the French National Assembly, when parties across the political spectrum, legal experts and New Caledonia’s representative rejected the constitutional reform bill on 2 April.

Final preparations are now being made for this month’s election in which, despite protests two years ago, there will be an increased number of voters. In May, the French Constitutional Council approved the voter roll to include an extra 10,500 residents, both Kanak and non-Kanak, who were born in New Caledonia after 1998. French Prime Minister Sébastien Lecornu said the reform was imperative to recognize the democratic rights of all people living in New Caledonia, with the restricted roll now denying 17 percent their right to vote.

The vote “should contribute to reshuffling the cards of the political balance of power in New Caledonia”, Pantz predicted, and “future negotiations will depend very directly on their updated electoral weight, which could strengthen or weaken certain political lines.”

At the same time, Nonmoira stressed there was a need for women’s voices, especially Kanak women’s, to be heard in political discussions, with their current absence leading to their exclusion in the territory’s future. “In a future agreement, France should be committed to legal and institutional decolonisation; New Caledonia should be accountable to CEDAW (Committee on Elimination of Discrimination against Women) and it should be stated that gender equality is an essential lever for building a peaceful future,” she declared, adding that “there will be no decolonisation without gender justice.”

After the election, all parties have committed to resume talks with France in July. But they will occur in an environment of uncertainty until the outcome of the next French Presidential Election in 2027.

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The Russian state has, through legislation and stigmatising rhetoric, systematically worked to isolate the LGBTQ+ community. Graphic: IPS

By Ed Holt
BRATISLAVA, Jun 16 2026 (IPS)

LGBTQ+ people in Russia are being forced to increasingly use self-censoring strategies in their daily lives as they struggle with systemic vulnerability, one of the largest surveys of the LGBTQ+ community in the country has shown.

The latest annual survey of more than 6,000 people across Russia by the Coming Out and Sphere Foundation organisations showed that, in 2025, the situation for the community had neither improved nor significantly worsened.

But it showed a reinforcement of existing adaptive strategies among LGBTQ+ people, including selective approaches to coming out and avoidance of situations in which their gender identity or sexual orientation could be revealed.

There was also an increase in some forms of abuse, particularly in online spaces, and threats of violence, extortion, denunciation, and pressure from close circles continued to contribute significantly to the everyday vulnerability of LGBTQ+ people.

The groups say the findings reinforce the perception that LGBTQ+ people in Russia – where a series of repressive laws demonising and persecuting the community – are likely to face persistently high levels of vulnerability and threats to their safety, health, and quality of life for some time to come as they come under attack simply for being who they are.

“Our data shows that repression of LGBTQ+ people has moved from persecution for specific actions to persecution for their identity, for who a person is, not what they do. There are more and more legal cases against people who are living their lives, not doing anything against the government or trying to promote human rights,” Denis Oleinik, Executive Director at Coming Out, told IPS.

“What we have seen in 2025 is a “normalisation” or “routinisation” of catastrophe. LGBTQ+ people now just live with [the situation], with these things happening. It’s as if this has become normal life. It’s absolutely horrible,” he added.

Russia’s LGBTQ+ community has faced increasing discrimination and marginalisation for more than a decade.

While there has historically been a degree of anti-LGBTQ+ sentiment in Russian society, this has deepened significantly with the introduction of a series of laws and increasingly hostile government policies against the community.

In 2013, not long after Vladimir Putin had returned to power as president, a law was implemented banning “the propaganda of non-traditional sexual relations” to anyone under the age of 18.

The start of what critics say has been a decade-long campaign by the Kremlin to marginalise and vilify the LGBTQ+ community in the country, the law was extended in 2022 to cover all public information or activities supporting LGBTQ+ rights or displaying non-heterosexual orientation, regardless of age.

A ban on same-sex marriage was also written into the constitution, and in 2023, legislation was passed banning transgender people from officially or medically changing their gender.

The same year also saw a ruling by the Supreme Court, which outlawed the non-existent ‘international LGBT movement’, declaring it ‘extremist’ – allowing people to be fined or prosecuted for anything that could be construed as promoting “non-traditional sexual relations”.

At the same time, homophobic political discourse has become increasingly normalised, as the Kremlin has looked to promote ‘traditional family values’ in society and cast LGBTQ+ activism as a product of a degenerate West and a threat to Russia.

This has fuelled a growingly virulent and often violent rejection of LGBTQ+ people in large parts of society and has left many in the community fearing for their physical and mental health.

Grigory*, an LGBTQ+ student from a major city in Russia, said they were selective in revealing their sexuality and gender identity and that while they do not live in permanent fear of physical attacks, they have adjusted their behaviour to avoid certain locations.

“Sometimes in the evenings I avoid certain places because I could be considered stereotypically gay, perhaps because of my voice or the way I walk. I don’t hide my sexuality in public, but I don’t manifest it either,” they said, adding that this was easier for them than for some other members of the LGBTQ+ community.

“Transgender people suffer the worst problems. It must be very hard for someone to be transgender in Russia. They are so brave and strong. I’m astonished they can keep going,” they said.

The Coming Out and Sphere Foundation showed the situation for transgender people in the vast majority of indicators for quality of life, including specific measures of discrimination and well-being, was worse than for other members of the LGBTQ+ community. Notably, they were significantly more likely to face physical threats and experience actual physical violence, including sexual and domestic violence, more frequently than other LGBTQ+ people.

“A lot of trans people right now live their whole lives at home without even going outside to the shops if they have access to courier services or some relatives or friends who can help them buy what they need. We’re seeing this more and more,” said Oleinik.

Grigory said they felt, along with many others in the community, if not fear of physical attacks, a specific sense of aggression towards them.

“I feel it indirectly. It comes through government narratives in the media and in the public sphere, or in something an acquaintance might say. Queerphobia in Russia is mainly government-induced. Of course it existed before all these awful laws, but it wasn’t that strong. The laws have made it much worse,” they said.

LGBTQ+ rights campaigners say the patterns of behaviour among the community in Russia described in the report are unsurprising given the years of growing repression against them.

“When marginalisation and criminalisation on any grounds are a long-term feature of daily life, people develop ways of managing their daily exposure to harm,” Anastasia Smirnova, Deputy Director and Director of Programmes at rights group ILGA-Europe, told IPS.

She added, though, that LGBTQ+ people in Russia were facing a very specific challenge, as the Russian state has, through increasingly harsh legislation and stigmatising rhetoric, systematically worked to isolate LGBTQ+ human rights defenders and then LGBTQ+ people from each other and from everyone around them as part of a broader dismantling of the conditions for free association and dissent.

“This is what makes it different from social prejudice: it is not a reflection of society, it is a project of the state, and its target is civic life. For many people living through this, the daily acts of self-censorship described in the report are the lived reality of that project,” Smirnova said.

The potential harms of such actions on individuals and the wider community are severe, with impacts on both mental and physical health as individuals are left isolated and in some cases afraid to access healthcare.

“The impact on children is particularly severe. State propaganda targeting schools, the absence of age-appropriate relationship and sex education, and the climate of fear surrounding LGBTI topics leave young people exposed to extreme harm and isolation, especially children who are themselves LGBTI or have LGBTI family members, but also any child who might be perceived as LGBTI,” said Smirnova.

While the report did not show a significant deterioration in a number of indicators compared to previous years – in fact there was a slight improvement in some areas – its authors warn this could be misleading, highlighting that the report relied on the willingness of respondents to “share sensitive information in an increasingly oppressive environment” and that real levels of discrimination and violence could be higher.

Whatever the true levels of discrimination against the community are in Russia, many people are suffering gravely in the current environment.

Grigory said they are currently in therapy, partly to help them deal with the challenges of being LGBTQ+ in Russia.

They said that among the community, “thoughts of killing oneself and suicide attempts are pretty common.”

LGBTQ+ people and activists in touch or working directly with members of the community who spoke to IPS said substance abuse, or self-medication through unsupervised use of anti-depressants, was not uncommon either.

Trying to get help for such problems is difficult though amid mistrust of state health institutions because of widespread homo- and transphobia and concerns over staff potentially breaching patient confidentiality about sexuality.

As the pressure on LGBTQ+ people continues, many feel they have had no choice but to leave the country.

The annual report included responses from hundreds of people who had emigrated, both in 2025 and in the last few years before that.

Severe anxiety and psychological discomfort were the most commonly cited reasons for emigration (66%), while other major reasons included intensified censorship (59%), personal safety risk (57%), and increased homophobia and transphobia in Russian society (57%).

Tellingly, the majority of participants who had emigrated (63%) did not consider returning to Russia an option – a rise of 8 percentage points on the previous year.

This is perhaps unsurprising, given that many in the community see little or no prospect of the situation in Russia improving for many years.

“Many things have changed in the last few years, not just in Russia but all around the world – the far right is winning everywhere, and LGBTQ rights are under attack all over the world. I’m not expecting anything good to happen inside Russia in the next five to ten years,” said Oleinik.

But others say that despite, or perhaps because of, the report’s findings, there is an even greater need now for LGBTQ+ people in Russia and groups both inside and outside the country to do whatever they can to resist the state’s ongoing repression of the community.

“There is an important distinction to draw between acknowledging that a democratic reversal in Russia is not on the near horizon and concluding that nothing can or should be done in the meantime. The power of the Russian state, backed by resource wealth and a willingness to use every available instrument of repression, is real and cannot be minimised. And yet what we see from our position, working in support of human rights organisations, defenders, organisers, and activists, is not resignation, but realism paired with determination,” said Smirnova.

“People are continuing to organise, even though the time horizons are long and murky and the measures of ‘value’ of the organising are different from what they might be somewhere else. But keeping the lights on for the possible forms of civic engagement, critical thought, and solidarity is a form of resistance that does have long-term value,” she added.

Oleinik vowed his organisation would not be giving up on LGBTQ+ people in Russia.

“We need to continue our work, our support, because we know that LGBTQ+ people in Russia need us. Right now it might look like there is little hope of positive change, but that does not mean we should stop what we are doing,” he said.

*Name changed for security reasons

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Afghan media workers face growing restrictions under Taliban rule, with women journalists pushed further from reporting, broadcasting and public visibility. Credit: Learning Together.

By External Source
KABUL, Jun 11 2026 (IPS)

Afghanistan ranks 175th in the Reporters Without Borders Press Freedom Index this year. Out of 180 countries on the list, only Iran, Syria, China, North Korea and Eritrea ranked lower than Afghanistan.

Arrests narrow opportunities for work

The Taliban’s arrests and imprisonment of journalists have further narrowed opportunities for journalism.

Several prominent journalists are currently in prison. They include Shakib Ahmad Nazari, who is reportedly being held for collaborating with international media outlets. He was arrested in 2025 and sentenced to three years in prison according to sources.

Spokespersons for government ministries and agencies are reluctant to speak to female journalists and often do not even provide basic information or short statements. In the past, we had to sit in the last row of benches at press conferences, but recently we have not even been allocated seats anymore

Hamid Farhadi, a prominent freelance journalist, was arrested in September 2024 while working for foreign media outlets and the Afghan Etilaat Roz media outlet. He was sentenced to two years in prison. According to the human rights organization Amnesty International, Farhadi was sentenced without right to legal representation.

His arrest was allegedly related to a report he made for foreign media outlets about the situation of women and girls in Afghanistan.

The media in Afghanistan is overseen by the Taliban-run Audit Commission. Journalist and former member of the commission, Bashir Hatef, was arrested in 2025 for collaborating with foreign media and sentenced to two years in prison.

Self-censorship has become a daily routine

The arrests of male journalists, however, pale in comparison to the situation of female journalists, who face professional restrictions and are subject to gender-based discrimination. Over the past four years, many have been threatened, arrested, banned from work or treated violently.

Samandar (name changed) has 13 years of experience in television and radio. According to her, journalists currently do not have the right to criticize the Taliban, officials or state institutions.

Journalists are also not able to choose their guests freely. Only experts approved by the Taliban can be invited to programs that cover politics. Regular street interviews are practically impossible.

“We are forced to self-censor or our employer gets into trouble and we are threatened with imprisonment. So we remove criticism of the Taliban from our programs,” says Samandar.

Self-censorship is also visible in practice. A well-known television channel in Kabul – whose name will not be revealed for security reasons – was planning a program on the role of women journalists in communication.

Everything was ready and guests had been invited. However, the program had to be canceled because it was feared that the discussion would cause problems for both the channel and the guests.

Female journalists face double restrictions

Salma (name changed) is a female journalist with a journalism degree and nine years of work experience. She describes how spokespersons for government ministries and agencies are reluctant to speak to female journalists and often do not even provide basic information or short statements.

Routine press conference arrangements have also changed, she says. “In the past, we had to sit in the last row of benches at press conferences, but recently we have not even been allocated seats anymore.”

According to her, separate rooms have been built for women, from where they can follow the events but not participate in them equally.

“A partition has been erected in the hall, and we are forced to sit in a separate booth. We can only listen to the speeches of officials but are not allowed to ask questions.”

Even when questions are allowed in exceptional cases, limits are placed on what can be asked. “On rare occasions, when questions are allowed, we are not allowed to ask anything critical.”

Questions can only be asked at certain events where Taliban-approved officials, such as Zabihullah Mujahid, are present. He is considered somewhat more flexible in his approach to female journalists.

According to Salma, the restrictions do not end there. Movement and work are closely monitored.

“At press conferences, officials from the Taliban’s Ministry of Virtue and Prevention of Vice demand to know who we are with and whether we have a male escort.”

Salma also criticizes news directors who favor male journalists. According to her, it is well known in newsrooms that women are practically prevented from doing normal journalistic work and that Taliban representatives do not want to talk to female journalists.

“In most media outlets, we are not treated as employees but rather as interns who are paid only for our travel expenses. The media outlets take advantage of the restrictions imposed by the Taliban on female journalists.”

According to Salma, many women accept the situation because there are few options.

“In addition to the restrictions imposed by the Taliban, we are forced to tolerate this abuse so that we are not completely excluded from editorial and media work.”

No more female journalists in many provinces

Due to Taliban restrictions, female journalists are required to be accompanied by a male guardian even when they are supposed to be at work elsewhere, which is often practically impossible. Some women have left their jobs for fear that their family members could be arrested.

A writer in Kandahar, “Shazia,” uses a pseudonym. According to her, the restrictions on interviews imposed by the Taliban have significantly changed the way they work.

Male colleagues conduct the interviews, and female journalists have to rely on their recordings when writing their articles. Male colleagues are not always willing to cooperate in situations when follow-up questions or supplementary interviews are needed for a story.

Articles written by women are often published under the names of male colleagues. Women’s voices are not even allowed to be heard on the radio.

According to Reporters Without Borders, four out of five female journalists and media workers in Afghanistan lost their positions after the Taliban returned to power.

Before August 2021, there were 2,490 women working in the media, of whom only about 410 continued to work after the Taliban took power. According to the organization, there are no active female journalists in 15 of Afghanistan’s 34 provinces.

Ban on image further tightens surveillance

Freedom of speech in Afghanistan is also significantly restricted by the ban on the display of images of living beings.

According to the Afghan Journalists Center, the ban is in force in at least 23 provinces. Reports indicate that many media outlets have been forced to switch to audio-only format and at least 20 television stations have been closed.

Dwindling female journalists work in the media industry

Recent data highlights the scale of decline in Afghanistan’s media workforce. According to Naeem (not real name), a member of association of media organization, there are currently 4,073 male journalists and 746 female journalists working across the country.

Another female journalist, Nabila (not real name) provided similar figures, estimating that more than 4,700 journalists remain active, around 700 of them women.

These figures reflect a sharp contraction compared to previous years. According to Reporters Without Borders (RSF), there were previously around 700 women journalists working in Kabul alone; that number has now dropped to fewer than 100

Laila (name changed) was previously part of one of three women-led journalist associations and unions that supported female journalists before the Taliban returned to power.

She says none of these groups is active anymore. According to her, institutions and organizations can no longer be officially registered in women’s names under the Taliban regime.

The media sector in Afghanistan is also structurally restricted. There is no clear legal framework, live broadcasts are prohibited, the number of guests on programs is limited, and access to information is difficult.

Excerpt:

Monika Stankiewicz, Executive Secretary of the Minamata Convention on Mercury, learns how to pan for gold in a free-mercury mine in Baguio, the Philippines, in 2024. Credit: Minamata Convention on Mercury

By Kizito Makoye
SAMARKAND, Uzbekistan, Jun 5 2026 (IPS)

Ask any woman miner in the Katoro goldfield in Tanzania’s northern Geita region, and she will tell you that she touches toxic mercury with her bare hands when extracting gold from crushed ore.

Many also say they carry the mercury-gold amalgam home and burn it in kitchens, exposing themselves and their families to toxic fumes that waft into the air.

For many women in Tanzania’s artisanal mining communities, the use of mercury is deeply embedded in their survival.

Globally, mercury used in artisanal gold mining contaminates rivers, enters fish and travels through Indigenous food systems – affecting distant communities.

Monika Stankiewicz, the United Nations’ Executive Secretary of the Minamata Convention on Mercury, warned this week that mercury pollution linked to artisanal gold mining continues to wreak havoc globally, with some women so fearful of the toxic metal’s effects that they are delaying motherhood.

During visits to mining communities in different countries, Stankiewicz said she heard stories that exposed the hidden human cost behind the global gold rush – where poverty often leaves families choosing between earning a living and protecting their health.

“I’ve heard women saying they are afraid to get pregnant because they are afraid their children will be affected by mercury,” Stankiewicz tells IPS on the sidelines of the Eighth GEF Assembly. “So it was really heartbreaking.”

Her account paints a grim picture of women and children exposed to hazardous mercury in domestic settings as the human toll of the global gold rush continues to grow, from Geita to Brazil’s Amazon despite visible risks to human health and ecosystems.

For Stankiewicz, the challenge extends beyond environmental regulation to the harsh reality facing millions of low-income miners worldwide, whose families struggle to survive today while carrying health risks that may last for generations.

“It is always a different context,” Stankiewicz said, recalling her years of interactions with artisanal miners.

“In different countries where I met with miners, the situation was quite specific. So it’s difficult to have one story that represents the entire informal sector,” she said.

Mercury pollution linked to artisanal and small-scale gold mining remains one of the world’s largest sources of human-generated mercury emissions.

In Tanzania, where roughly 1.2 million artisanal miners depend on gold for income, mercury is still widely used because it is cheap, accessible and effective at recovering gold.

Mercury is a toxic substance that attacks the central nervous system. According to Stankiewicz, exposure to the liquid metal may cause neurological damage, including memory loss and tremors, respiratory illness from inhaling mercury vapour, reproductive health impacts and harm to children’s developing nervous systems.

Children are particularly vulnerable.

Monika Stankiewicz, Executive Secretary, Minamata Convention on Mercury at the Eighth GEF Assembly in Samarkand, Uzbekistan. Credit: Stella Paul/IPS

“Even low levels can affect brain development, learning and memory, and motor skills,” she said.

The consequences can be lifelong.

“We know from past experiences, such as the Minamata disease in Japan, that high levels of mercury exposure, particularly during pregnancy, can lead to severe and permanent neurological damage in children.”

In many artisanal mining communities, women process ore, store mercury and supervise the burning of amalgam to prevent theft.

“If they are not processing directly, they are often most trusted to either store the mercury or watch over the amalgam as it gets burnt to ensure it is not stolen,” Stankiewicz explains.

“They also face compounded risks during pregnancy, as mercury can affect the developing foetus they carry.”

The unsafe disposal of mercury in Tanzania has created a toxic mix in the country’s river system, exposing people downstream to serious health risks due to water and fish contamination, she added.

Mercury enters rivers, fish and agricultural systems, exposing communities who may never set foot inside a mine.

“For families and communities relying on fishing or farming, the impact can mean reduced food safety and food security, loss of income from contaminated natural resources and long-term degradation of ecosystems they depend on,” Stankiewicz says.

She notes that Indigenous communities in the Arctic continue to experience mercury contamination, even though they do not engage in mercury-intensive artisanal mining, because mercury circulates globally through the atmosphere before accumulating in colder ecosystems.

In Brazil, the crisis carries another dimension.

“Despite their distance and very different contexts, both regions reflect a similar underlying reality: artisanal and small-scale gold mining exists at the intersection of livelihoods, informality, and, in some cases, illegality,” she says.

“In the Brazilian Amazon, we are seeing a growing presence of organised criminal networks linked to illegal gold mining, including money laundering, gold laundering, illegal mercury supply chains, and operations in protected and Indigenous areas.”

“In East Africa, including Tanzania, the situation is different in scale and structure, but the sector is still affected by widespread informality and illicit trade, such as smuggling and unregulated cross-border flows, which limit oversight and undermine efforts to control mercury use.”

For Stankiewicz, criminalising poverty does not solve the mercury problem.

She recalls meeting miners who had already stopped using mercury but remained trapped outside formal markets.

“They still struggled to formalise their activities and to have access to formal markets, to have a fair price for their gold and also to protect themselves from illegal activities.”

The lesson, she said, is that governments must avoid pushing miners deeper underground.

“It’s important to work directly with miners and not push them underground so that activity becomes fully illegal, because then it’s difficult to reach out with capacity building and awareness raising.”

Her message to a miner in Geita or the Brazilian Amazon is grounded in empathy rather than judgement.

“First of all, I would say that this is a very difficult choice for any family member or parent to either think of earning money or then also put at risk their own health.”

“So I do not wish anyone to be in a situation to make such a choice.”

Still, she urges immediate protective action.

“The most immediate and practical advice is really for miners to protect themselves from mercury exposure and to avoid certain practices that really may affect their health.”

“This is like burning amalgam in residential areas and also open burning.”

She believes the long-term answer lies elsewhere.

“Formalisation is the way to go.”

The Minamata Convention, which entered into force nearly a decade ago, has increasingly focused on helping countries move in that direction. Between 1 July 2022 and 30 June 2025 the GEF committed USD 174.0 million for programming to support the implementation of the Convention under its eighth replenishment.

Earlier this week, the 71st Council of the Global Environment Facility (GEF) also acknowledged USD 200 million for smaller projects, including support for countries’ national implementation plans under the Stockholm Convention on Persistent Organic Pollutants and work to address mercury in artisanal and small-scale gold mining under the Minamata Convention on Mercury.

Under Article 7 and National Action Plans, governments are encouraged to eliminate the most dangerous practices, strengthen public health responses, formalise mining operations and introduce mercury-free technologies.

Progress, Stankiewicz says, is visible.

More countries have adopted action plans, more governments have recognised ASGM as a significant sector, and communities are becoming increasingly aware of mercury’s risks.

“On the ground, this is translating into concrete measures: the introduction of mercury-free technologies in some mining areas, stronger regulatory frameworks, efforts to formalise parts of the sector, and increasing integration of health considerations into national responses.”

But she warns against celebrating too early.

“The next phase, and the real test, is ensuring that these efforts are aligned with realities on the ground, sustained, scaled, and translated into lasting improvements in the lives of mining and downstream communities.”

For communities in Tanzania and Brazil that depend on gold, the challenge remains unresolved.

Gold still brings income.

Mercury still brings risk.

And between the two lies a difficult question millions of families continue to confront every day: how to survive today without sacrificing tomorrow.

Note: The Eighth Global Environment Facility Assembly is underway until June 6, 2026, in Samarkand, Uzbekistan.

This feature is published with the support of the GEF. IPS is solely responsible for the editorial content, and it does not necessarily reflect the views of the GEF.

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In the hard-to-reach rural community of West Pokot, Kenya, 156 young women crossed a threshold that once seemed out of reach. Their graduation from HER Lab, a workforce skills programme for marginalized rural young women, was more than a ceremony. It demonstrated the power of targeted investment, trusted local partnerships and women’s economic empowerment.

Neven Mimica

The EU’s budget crossroads

The European Union faces a critical moment as it negotiates its post-2027 Multiannual Financial Framework (MFF). While the European Commission has described the draft as its “most ambitious ever”, rising debt repayments and interest costs mean that, in real terms, funding for external action and development is stagnating or declining.

The new MFF prioritises competitiveness, industrial policy and defence. These priorities are understandable in a volatile geopolitical context, but they risk coming at the expense of development cooperation, Official Development Assistance (ODA), and gender-focused programmes — particularly those supporting Africa.

This is not abstract. Cohesion and Common Agricultural Policy budgets are shrinking, while development funding is increasingly consolidated into broader external action instruments. Member states have warned that any real increase is marginal and that adjustment costs will fall on the most vulnerable, within and beyond Europe.

Strategic partnerships: promise and pitfall

The Global Gateway Initiative, launched to mobilise up to €300 billion by 2027, with half for Africa, was presented as a new partnership model. Yet it has generated concern among civil society and parliamentarians.

Its focus on “bankable” projects and private sector-led delivery risks sidelining the actors best placed to deliver inclusive development: local communities, women’s organisations and grassroots NGOs. Civil society engagement remains inconsistent, funding flows lack transparency, and safeguards to ensure gender equality as a core objective are weak.

Strategic partnerships may therefore displace direct support for proven grassroots models, undermining the local capacity and social trust Europe claims to champion.

A global aid crisis

This policy drift comes at a dangerous moment. In 2025, global aid fell by a record margin following a 9% decline in 2024. France cut ODA by 11%, Germany by 17%, the UK reduced bilateral aid to Africa by 12%, and the United States slashed overseas aid contracts by more than 90%.

The consequences are immediate. Programmes supporting girls’ education, health services and women’s economic empowerment across Africa are being scaled back or closed.

The EU, long a champion of gender equality and development, cannot afford to follow this path. Grassroots gains are under threat. Since 2013, the Global Give Back Circle’s HER Lab programme alone has transitioned more than 800 rural young women in Kenya, into employment, entrepreneurship or further education. These are not isolated successes, but foundations of resilient societies and credible European engagement.

This is not an isolated case. The Women Action Foundation (WAF) has enabled women’s economic participation by addressing a critical but often overlooked barrier in Kenya: childcare. By establishing community-run childcare hubs alongside skills training and livelihood support, WAF has enabled women in low-income communities to enter work, launch micro-enterprises and sustain economic independence — demonstrating again that locally designed solutions can deliver high impact with modest resources.

Responsibility and opportunity

Europe’s global credibility rests on aligning values with action. As negotiations on the post-2027 MFF intensify, the EU must decide whether to uphold its commitment to development cooperation and gender equality or allow them to be diluted within broader strategic priorities.

HER Lab shows what works. Graduates are launching businesses, saving collectively, and mentoring others, with 74 per cent moving into employment, entrepreneurship or further education and unemployment falling sharply after programme completion. These are not abstract gains, but measurable outcomes.

The Global Gateway can still play a vital role if it moves beyond large scale infrastructure and meaningfully integrates grassroots, locally led and gender-focused partnerships. To remain credible, the EU must ring-fence funding for development cooperation and gender equality, make civil society co-designers of programmes, and insist on transparent impact reporting.

Beyond its own budget, it should also use its diplomatic influence to help reverse the global aid decline and mobilise private and impact investment behind women’s empowerment.

A beacon worth protecting

The graduation ceremony in West Pokot shows what is possible when civil society and local partners work directly with communities. Locally led, women-centred programmes deliver lasting impact, often with modest resources but deep social trust.

Europe’s promise to marginalised women is not made in communiqués, but in the funding and partnership decisions taken now. Investing in African women through proven, grassroots-led models strengthens communities, builds resilience from the ground up, and underpins the credibility the European Union seeks to project as a global actor.

If Europe is serious about matching its values with action, it must choose to support and scale what works. That means protecting funding for development cooperation and gender equality, and ensuring that grassroots organisations are partners of choice, not afterthoughts, in EU external action.

Neven Mimica is a Croatian politician and diplomat who served as European Commissioner for International Cooperation and Development from 2014 to 2019. He previously was Deputy Prime Minister of Croatia.

IPS UN Bureau

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