Rohingya refugees flee violent mobs in Myanmar. Credit: Anurup Titu/IPS

By Kanya D'Almeida
UNITED NATIONS, Jun 16 2014 (IPS)

Holy men and their holy books have etched a trail of tears and blood in the annals of human history. From the depths of peaceful temples, mobs have been dispatched with flaming torches; from steeples and minarets messages of hatred have floated down upon pious heads bent in prayer. For too long religion has incited violence and fueled conflict.

But a new alliance is seeking to turn that tide by bringing adherents of different faiths together, to overcome – through dialogue – the chasm between ‘Your God’ and ‘My God’ in the hopes of achieving a truly interreligious international community.

“There is no such thing as a religious conflict,” Faisal Bin Abdulrahman Bin Muaammar, secretary-general of the intergovernmental organisation KAICIID, said at a media briefing in New York last Wednesday.

“Religion rejects conflict. Violence in the name of religion is violence against religion.”

“[F]aith-based organisations collectively comprise the largest civil society enterprise in the world.” -- Hillary Wiesner, KAICIID’s director of programmes
Based in Vienna, KAICIID (the King Abdullah Bin Abdulaziz International Centre for Interreligious and Intercultural Dialogue) is comprised of a Council of Parties made up of the governments of Austria, Spain and Saudi Arabia, with the Holy See as a founding observer.

Its board of directors includes religious leaders from five leading world religions (Christianity, Islam, Judaism, Hinduism and Buddhism), who together seek to foster a bottom-up process of engaging and empowering local faith-based organisations and religious leaders in peacekeeping, conflict prevention and development.

The centre estimates that eight out of every 10 people in the world identify with some form of organised religion and most all of them are likely to classify themselves as peace-loving individuals.

Sadly, according to Bin Muaammar, politicians and extremists have ‘hijacked’ the inherently tolerant and peaceful nature of religious practice for their own – often violent and divisive – ends.

Only through sustained dialogue, he said, can people be empowered to overcome their fear of the ‘Other’, and work towards a more inclusive and tolerant world.

KAICIID’s entrance onto the global stage is highly opportune; according to a new study by the independent Pew Research Center – which covered 198 countries, accounting for 99.5 percent of the world’s population – social hostilities involving religion are on the rise in every continent except the Americas.

On Mar. 9, 2013, Muslim mobs torched the Christian neighbourhood known as Joseph Colony in Lahore. Credit: Irfan Ahmed/IPS

The report found that “the number of countries with religion-related terrorist violence has doubled over the past six years. In 2012, religion-related terrorist violence took place in one in five countries (20 percent), up from nine percent in 2007.”

Half of all countries in the Middle East and North Africa experienced sectarian violence in 2012, bringing the total global average of countries facing such hostilities to 18 percent, up from eight percent in 2007.

In a single year, between 2011 and 2012, the number of countries experiencing a very high level of religious hostilities went from 14 to 20. Six of those countries – Syria, Lebanon, Bangladesh, Thailand, Sri Lank and Burma – experienced relatively few hostilities in 2011 compared to 2012.

Things also worsened for religious minorities, according to the study, with 47 percent of the countries studied reporting incidents of targeted abuse of minorities, up from 38 percent in 2011.

“In Buddhist-majority Sri Lanka, for example, monks attacked Muslim and Christian places of worship, including reportedly attacking a mosque in the town of Dambulla in April 2012 and forcibly occupying a Seventh-day Adventist church in the town of Deniyaya and converting it into a Buddhist temple in August 2012,” the report’s authors said.

A bleak picture, but one that can easily be changed, according to KAICIID, whose secretary-general met with U.N. chief Ban Ki-moon last week to outline possible collaborations between the world body and the intergovernmental group towards the goal of stemming religious violence.

On paper, the U.N. is already committed to the issue of inter-faith understanding and peace through dialogue. Agencies like its Alliance of Civilisations (UNAOC) have as their mission statement the goal of “promoting understanding between countries or identity groups, all with a view toward preventing conflict and promoting social cohesion.”

But high-level visions cannot become a reality without focused efforts to engage the grassroots, as KAICIID’s work has highlighted. Only in its second year of operations, the organisation already boasts tangible results, including a successful interfaith dialogue on the Central African Republic, where hundreds have been killed and over 500,000 displaced since the outbreak of a conflict in 2012.

“From May 8-9 we worked with religious leaders from CAR, putting them in contact with religious leaders in other African countries, while ensuring that we were working in tandem with other organisations doing similar work,” Hillary Wiesner, KAICIID’s director of programmes, told IPS.

“We work with religious communities from the inside, not as a secular institution from the outside,” she said, adding this approach helps foster a sense of trust between the organisation and local faith leaders.

This is crucial, she stressed, since “faith-based organisations collectively comprise the largest civil society enterprise in the world.”

According to the Katherine Marshall, executive director of the World Faiths Development Dialogue (WFDD), which attempts to bridge the gap between religion and secular development, “Between seven and 70 percent of healthcare services in sub-Saharan Africa are provided by faith inspired organisations.”

“These institutions represent the single largest service distribution system in the world,” she told IPS, adding that religious organisations are indispensable to achieving the Millennium Development Goals (MDGs), a set of poverty-reduction targets agreed upon by all 193 members of the United Nations over a decade ago.

A 2008 World Bank study found that faith-based organisations across the continent of Africa filled gaping holes left by the state. For instance, an evangelic development agency known as World Vision had a 1.25-billion-dollar aid budget for Africa in 2002.

In Malawi the Christian Service Committee of the Churches was operating with an annual budget that outstripped the government’s entire development portfolio.

And in South Africa, the Catholic Church was providing more anti-retroviral treatment for those living with HIV/AIDS in 2012 than the state.

Too often, the huge potential of religious organisations is lost in tales of the negatives, which are dominating international headlines.

“The most flagrant examples right now of the negative side of religion include issues like the anti-gay bills in Uganda and Nigeria, not to speak of religious conflicts in CAR or Mali,” Marshall said.

“This is why there needs to first be knowledgement, and then religious literacy.” She argued that too few people working in the field of development are educated on the intricacies of religious life, such as where the Conference of Catholic Bishops is being held, or the difference between a Sunni or Shi’a Muslim.

The other missing piece, she said, is the role of religious women in peacekeeping. “Women with religious links – be they nuns or Muslims – tend to be invisible […] because they don’t have formal positions but a lot of the work they do is the most important work for peace.”

As Wiesner noted, “Religion is not reducible to a subset of culture; the religious and spiritual dimensions in the lives of individuals and society are much deeper than that. We need to promote responsible ways of living out these beliefs for the betterment of all people.”

(END)

Policemen guard a Buddhist monastery in Dhaka following sectarian violence in Cox's Bazar. Credit: Farid Ahmed/IPS

By Farid Ahmed
DHAKA, Oct 10 2012 (IPS)

Anxiety has yet to die down over a week after crowds of Muslims torched more than a dozen temples and scores of houses in southeast Bangladesh, leaving thousands of Buddhists with the unshakeable premonition that more violence was forthcoming.

The government has repeatedly tried to assure the religious minority that they have the support and protection of the state, while the chairman of the National Human Rights Commission, Mizanur Rahman, apologised for the atrocities – but it seems nothing can assuage the fear of fresh violence.

“We’re shocked by this unexpected violence… yet we appeal to all to maintain peace as Buddhism preaches peace and non-violence,” Dr. Pranab Kumar Baruya, a former visiting professor of Dhaka University, told IPS during an interview at the Dharma Rajika Buddhist Monastery in Dhaka.

“We want communal harmony. We number only one million (in Bangladesh) and we need the support of the government and the majority of the people in a country where we’ve also been born and where Buddhism has been practiced for more than a thousand years,” he added.

Amid mounting pressure on the government to launch a judicial inquiry into the attacks, the country’s top business leaders have expressed anxieties that a recurrence of such incidents might have a negative impact on the country’s image, investment and international trade.

The Federation of Bangladesh Chambers of Commerce and Industry asked the government on Thursday to take immediate measures to ensure “such unexpected incidents do not take place (again).”

“A sense of fear still persists among the Buddhist people and it’s the responsibility of the government to allay the fear by providing proper security and bringing the culprits to justice,” Ranjit Kumar Barua, a retired joint-secretary to the government of Bangladesh, told IPS.

Ancient relics destroyed

The riot began on Sept. 29, when large crowds of Muslims attacked Buddhist shrines and torched homes in southeast Bangladesh, home to the highest concentration of Buddhists in the country.

Protesters chanted anti-Buddhist slogans and rioted throughout the night in the town of Ramu in the tourist district of Cox’s Bazar. Violence spilled into the adjoining areas and continued the following day.

The local administration had to call in the army, paramilitary troops from Border Guards Bangladesh and police forces to maintain law and order.

According to Baruya, ancient Buddhist relics, along with rare palm-leaf manuscripts of folk and religious tales (locally known as Puthis) were burned and several hundred rare statues of Lord Buddha were either damaged or looted by the mobs.

“Almost all the temples and monasteries, adorned intricately with wood carvings, were burned and damaged. They were several hundred years old; some of them were built in the late 17^th or early 18^th centuries,” he said.

Pragyananda Bhikkhu, resident director of the Ramu Central Sima Bihar in Cox’s Bazar, told IPS, “The damage done is irreparable and no one on earth will be able to compensate for this loss. The wounds might heal but they will continue to bleed deep in our hearts.”

“The temples belonged to the Buddhists, but they were also priceless treasures of our country (as a whole), they were part of our heritage,” Nehal Ahmed, a college professor in Dhaka, told IPS.

Police and witnesses told IPS that a photograph of a partially burned Quran, allegedly posted on Facebook by a Buddhist youth, sparked the riot.

An initial report said that the boy was tagged in the photo but did not post it himself. The Facebook user’s account has since been deleted.

“This can’t be accepted in this relatively peaceful South Asian nation,” Ahmed said, referring to the recent deadly violence that swept across several countries in response to a low-budget American film, ‘Innocence of Muslim’, desecrating Prophet Mohammad.

“We’ve seen many deaths during protests in Pakistan over the anti-Islam film, but it was relatively peaceful in Bangladesh,” he said.

Political stalemate

Top political leaders, hailing from the ruling Awami League and the opposition Bangladesh Nationalist Party (BNP), have pointed accusing fingers at each other in a blame game that has further deepened the anxiety of Buddhists who comprise less than one percent of the total population in Muslim-majority Bangladesh.

Bangladesh Home Minister, Mohiuddin Khan Alamgir, who visited the scene of the violence immediately after the riot, blamed the BNP for the attacks.

The minister said the violence was planned, citing evidence of gunpowder and petrol found in the burnt monasteries and houses.

Both the prime minister and the home minister also hinted that Rohingya Muslims, refugees of persection and sectarian violence in neighbouring Myanmar (formerly Burma) who fled to Cox’s Bazar two decades ago, might be responsible for instigating the attacks.

Meanwhile, Khaleda Zia, leader of the BNP and a former prime minister of Bangladesh, said on Saturday that the government itself was behind the attacks.

This week the Bangladesh Supreme Court ordered the government to ensure complete security to Buddhists and other minority groups.

Buddhist monks, primarily in Myanmar, Thailand, and Sri Lanka, staged demonstrations in front of the Bangladesh missions in their respective countries, venting their anger and demanding an impartial probe into the attacks.

International rights groups and non-governmental organisations including Amnesty International also asked the government to bring the culprits to book immediately.

Many Buddhists feel that whatever the investigation unearths, horrific memories of one of the worst attacks on the Buddhist faith will remain alive.

(END)