The World in Faces

 

In agreement with the United Nations Department of Global Communication, IPS is pleased to share with it’s global readers, the UN exhibit ‘The World in Faces’, a powerful collection of images to honour indigenous peoples worldwide.

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The East Sepik river serves as the only ‘road’ into many Sepik villages, with little to no infrastructure, including electricity, shops or other amenities. This isolation has helped preserve the East Sepik culture for generations. However, there are fears that their remote paradise will soon be destroyed by mining. There are development plans to introduce a new gold and copper mine along the East Sepik. It is estimated that this area is one of the largest undeveloped copper-gold deposits in the world, but the risk of ecological catastrophe as a result of its exploitation may outweigh the possible benefits to the East Sepik peoples.

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Living in the valley between two of the world’s highest mountain ranges, the Khik people are practically cut off from the rest of the world. Donkeys are used as the main mode of transportation. Khiks are traditionally a nomadic people, depending on their herds of yaks for survival. However, now many of them have settled in clay houses along the river Panj, where they practice agriculture. Due to their extreme isolation their traditions and culture, including their everyday clothing, have remained intact.

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Laftadio Kupayna, along with a group of other children from Massy village, takes part in a big sing-sing ceremony on the day of this photo. Her mother applied the traditional paint on her face and dressed her in their traditional clothing. Only the Massy decorate themselves in this distinctive way. A sing-sing is a gathering of a few villages to peacefully share traditions. Each village has its own face-painting style and dance. It is a major annual celebration, although they are sometimes called for special events.

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Bodi people live in one of the most remote areas of South East Ethiopia along the Mago river. Bodi tribes are dependent on their livestock. There are more than 80 synonyms in their language describing their animals, differentiating them down to the smallest details in their color and physical appearance. Traditional foods consist of animal blood that is collected and stored and milk porridge. Scarification is widespread among both men and women and is intended to demonstrate both beauty and courage.

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In a school of her native Bulava village Anastasia Kuchekta, 8, learns her people’s language, dances and embroidery. She helps her mother engrave birch bark and process fish skin. The Ulchi are one of eight groups of Indigenous Peoples living along the 1,740 mile / 2,800 km long Amur river in the Far East of Siberia. Fishing is their primary livelihood. The Ulchi are a very small Indigenous group, living in just 2 villages, yet they have managed to preserve their traditions and national clothing. However the UN ranks the Ulchi language as critically endangered.

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The Afar are Indigenous Peoples located in the Afar Triangle at the Horn of Africa. It is the lowest point of the continent, well below sea level. Affected by constant drought, it is also considered the hottest place on Earth. A skeleton found here in 1994 has been dated to 4.2 million years old. Paleontologists believe the Afar region is the cradle of humanity. The Afar people may well be the descendants of the first humans living on this planet.

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The Orochi are an Indigenous people living on the shores of the Sea of Japan, Far East of Siberia, just north of Japan. Ina Akunka was a spiritual leader who dedicated her life to preserve Orochi traditions and culture. Here she is pictured wearing the last traditional clothing made from salmon skin by a traditional master craftsman. That master is no longer with us, and their traditional knowledge died with them. The last person who could speak the Orochi language died 11 years ago. Ina, 64, passed away in 2018. She was one of the last of the Orochi people.

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Kuku lives in Lagaim Village, Tambul District, in the Eastern Highlands province of Papua New Guinea. In this photo she has just applied her traditional make up made from local organic material. She is participating in a sing-sing, which is a gathering between a few villages, to peacefully exchange traditions. Each village has its own lineage, face-painting style and dance. A sing-sing is a big event celebrated once a year or on a special occasion. With over 800 Indigenous languages spoken in the country, there is an amazing diversity of people, culture, tradition and oral history. Only 18% of these groups live in urban areas.

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The Sakha people live in the world’s coldest region with winter temperatures often dipping below -96F/-71C. They speak Sakha – a Turkic language, despite Turkey being more than 7,000 mi/11,300 km away from the Sakha Republic. There are less than 1 million people, spread across a region that is approximately ⅓ the size of the United States. Many Sakha people practice their traditional spiritual practices, including shamanism. Although the Sakha Republic has been considered a part of Russia since the 17th century, the Sakha people have preserved their culture and traditions. Approximately 87 percent of them are fluent in their native language.

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The Huli people have many vibrant and unique traditions – one, the making of wigs using their own hair, is presented in this photo. When boys enter puberty, they live separately from the female members of their clan for about a year. During this initiation, young men live under the direct guidance of male elders, growing their hair and, at the end, get it cut by a traditional wig making master. The wigs, decorated with feathers, are later used for ceremonies throughout the man’s lifetime.

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Pavel Nikiforoff, 36, has a lot of responsibilities – he is the head of the administration of one of the most remote and northernmost settlements of Eurasia and of the world – the village of Tukhard. Until recently, Pavel had a herd of reindeer, but when the local residents elected him as a village Chief, he had to make a difficult choice. Leadership is a huge responsibility. Life in tundra is harsh, with temperatures below -40 F/ -40 C, but for Pavel it is his homeland, and his people’s land. He doesn’t dream of any other life.

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Joselin Pamela Valdez and her family live in the Cuchumatan mountains of the Guatemalan Highlands. Due to its remoteness, the Ixil Community has largely maintained its traditional culture. Most women are weavers making the handmade traditional clothing that the Ixil women proudly wear in everyday life. Ixil are among the Indigenous Peoples who suffered horrific atrocities during the 36-year Guatemalan civil war which ended in 1996. In 2012 Rios Montt, ex-president of Guatemala, was found guilty of the massacre of 1,771 Ixil People, however, after an appeal which dismissed the conviction and before the second trial’s final verdict, he died in 2018.

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Every summer Sergey Sulyandziga, 56, along with other Udege people go hunting for ginseng root. The Udege know how to find it. Ginseng is highly regarded in Chinese medicine, and can be found in the lush Bikin taiga known as the ‘Russian Amazon’. Sergey is a hunter, searching for roe deer and wild boar. Sergey shared memories from his youth, of how a tiger wandered out of the taiga and climbed the fence to rest in Sergeys backyard. Ussuri tigers are sacred for the Udege people, and must be left alone. There are just over 100 speakers of the critically endangered Udege language.

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Sailau Jaryk, 68, is a berkuchi – an eagle hunter. He has practiced his traditional hunting with a berkut bird for the last 40 years. He hunts on average 3 days a week. Over the last 40 years, Sailau has had 9 birds. While on average a Mongolian golden eagle’s lifespan is about 25 years, Sailau has never kept a bird for more than 8. He believes they must also live free, and always releases his eagle after the time they hunt together. This is his peoples’ tradition. While the Kazakh language is widely spoken in neighbouring Kazakhstan, the ancient tradition of eagle hunting is endangered. It only exists today among this small community of Mongolian Kazakhs.

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Cape York Peninsula is one of a few remaining places in the country with a significant population of Australian Aboriginals. When the first British settlers arrived, Australia had been inhabited by Aboriginals for more than 50 thousand years. 231 years later, although the population of Australia is over 24 million, only 2.8% of them are Indigenous.

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A married Hamar woman (which is indicated by her top necklace) is pictured here during her visit to a weekly market at Turmi village to exchange local produce. The Hamar people are pastoralists, primarily dependent on their livestock (cattle). They celebrate a rich culture and traditions which focus on cattle. There are approximately 42,838 Hamar language speakers, and 42,448 self-identified Hamar people. They represent approximately 0.05% of Ethiopia’s population.

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Soyot people live in one of the most remote areas along the Russia/Mongolia border, hunting, fishing and grazing their yaks. There are just a couple of dozen people whose parents are both Soyot. Soyot identity is contested due to intermarriages with Buryat people. The Soyot language is extinct and very little of their culture remains today. This is Vladimir Rabdanovich Baldanov, 81, one of the last Soyots in the world.

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The Buryats are the largest indigenous group in Siberia, mainly concentrated in their homeland, the Buryat Republic. They also live in Mongolia and China, where they are an ethnic minority. Even though the total population of Buryats is close to half a million people, they comprise only about 26% of the population in their own republic. Only approximately half of them can speak the Buryat language today. UNESCO recognized their language as severely endangered.

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Evens are a Siberian Indigenous people of Manchu-Tungus origin. Evens have a rich oral history, and have been living in this part of the world since the 1st millenium AD. Their language is spoken by communities of reindeer herders, scattered for thousands miles across the coldest and most isolated regions of Siberia. With only some 5,700 speakers the Even language is considered severely endangered.

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Makar Kurilov, 60, lives in one of the coldest and most remote areas of the world. He is a hereditary reindeer herder from along the Kolyma river in north eastern Siberia. Now retired, he composes and sings songs in the Yukaghir language and teaches children Yukaghir songs and dances. There are only approximately 1,500 Yukaghir people. Only around 70 of them claim fluency in their traditional language and it is considered critically endangered by UNESCO.

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Dolgan people are the Northernmost people of Eurasia, living on the edge of the Arctic Ocean. Dima Chuprin, 35, is a highly regarded traditional bone carver, working with both mammoth and reindeer bone. Dolgans are reindeer herders living an isolated life in one of the harshest climates on earth. An estimated 1,000 Dolgans of the approximately 8,000 remaining speak their language.

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Tz’utujil are one of the Maya Indigenous groups in the Americas. They are noted for their continuing adherence to traditional cultural and religious practices through their arts and crafts. Tz’utujil artisans are globally recognized for their traditional dyeing of thread from plants that are grown locally. Tz’utujil women present their unique style and identity through their clothing. A distinctive headdress is a common identifier of the Tz’utujil people.

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During the period of 1905-1969 Australian government authorities and the police were given power to transfer Aboriginal children to foster care, forcibly removing them from their families. The children who were taken were assimilated to Anglo-Australian culture. It is estimated that about 100,000 children in total, or just about every third Aboriginal person at that time, was forcibly removed from their families.

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Negidal people live in a remote village on the Amgun river, accessible only by boat and surrounded by hundreds of miles of dense taiga forest. The art of making traditional clothing like these in the photo has been lost. The Negidal language today is only spoken by two local elderly women. They fear the language, identified as critically endangered by UNESCO, and the core traditions and culture of the Negidal will die with them.

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The Nganasan people of the Siberian Arctic are the northernmost people of Eurasia. There are just a few hundred Nganasans today. Their language is severely endangered according to UNESCO. There are only a few elders who can speak Nganasan fluently. Here a local boy, Venya, 15, is wearing authentic traditional clothes. These clothes are becoming exceptionally rare. The few remaining pieces like this one will be buried together with their owners, according to the Nganasan ancient funeral traditions. Once these are gone, there will be just a couple of costumes left as museum pieces.

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The Dukha people live in one of the most remote and inaccessible Mongolian taiga forests bordering the Tyva Republic in Siberia. They are the only Indigenous reindeer herders of Mongolia. Ulzii Sandag, 80, is one of only 282 Dukha people. If we count her 14 children, more than 60 grandchildren and a large number of great grandchildren, the total number of which she could not recall, it can be said that Ulzii is the progenitor of more than half of the Dukha people. In Ulzii’s opinion the most important trait of a human character is humanity, “I wish all people of the world to live in peace and harmony!”

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One of key members of a cofradia – a unique form of brotherhood that is common throughout the region among the Maya Peoples. The process of becoming a member of a cofradia involves many steps and has traditionally been a way for a person to demonstrate their worth to the community. The Kaqchikel Maya are one of the 30 ethnic groups of Maya Peoples, 21 of whom live in Guatemala.

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The Oroqen people live in a remote part of the Inner Mongolia Province in China, along the border with Siberia. The Oroqen language is not written until now; it is considered severely endangered. Traditionally Oroqens are hunters, however most of them have transitioned to other occupations to adhere to the new wildlife protection laws passed in China. The government has provided support and modern dwellings for those who are integrating and have left behind their traditional way of life.

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The Indigenous Peoples of Guatemala celebrate their unique embroidery style and color scheme, especially in women’s clothing. For the Mam, men also have their own style expressing their culture and identity. This clothing isn’t costume for a special occasion, most Mam men in the Todos Santos Cuchumatan area wear the same hat and jacket on a daily basis.

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The Karo people live on the banks of the Omo River. A deadly scourge of sleeping sickness drastically reduced their population at the end of the 19th century. Now numbering just over 1,500 people, they live in just two villages. The Karo predominantly practice flood cultivation, growing sorghum, maize, and beans. They also fish and breed cattle and goats. The Karo language is critically endangered.

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About the photographer

Born in Siberia, Alexander Khimushin is an Australian based photographer. He has dedicated the last several years to working on The World In Faces photo project. This project visits remote communities of Indigenous Peoples around the world. Documenting these Indigenous Peoples and sharing their traditions and culture to the world through photography is Alexander’s passion. The series has been featured in the media in more than 60 countries (National Geographic, Conde Nast, GEO, Daily Mail, Telegraph, Spiegel, CNN, Arab News, RT etc.) creating greater exposure and dialogue around Indigenous rights and Peoples. In 2018 Alexander, by invitation of the Office of the UN High Commissioner for Human Rights, created an artwork for the #StandUpForHumanRights campaign celebrating the 70th Anniversary of the Declaration of Human Rights.

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The Kalasha are a small Indigenous group that live in three valleys of the Chitral district. The Kalasha are polytheistic and continue to worship a God creator, Dezau, as well as several other local deities. They base their subsistence on agriculture and goat herding. While Kalasha men today dress like ordinary Pakistanis, Kalasha women take pride in their traditional dress, their many multi coloured strings of beads, and their ornamental headdress. Their long hair, which they order in braids, is thus only partly covered.

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The Kalasha’s social system is based on patrilineal clans that are strictly exogamous. Most women therefore marry out of the village and go to live in their husband’s village. Kalasha women are free to go and visit their families and travel is rarely restricted. More importantly, they can also make choices that determine their own lives, as, for instance, eloping instead of marrying the man chosen by their parents. No value is placed on female virginity and no stigma on divorces. The children of a divorced woman will remain with their father, but the woman may visit them.

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Kalasha children face an uncertain future as the Kalasha’s traditional life is undergoing profound changes. Land has become scarce and land holdings more and more fragmented due to inheritance rules. The Kalasha are now increasingly becoming integrated in a cash economy and many families have been compelled to sell their land, losing their self-sufficiency. Although standards of living have improved, nutrition and health remain poor and the infant death rate high.

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Kalasha children face an uncertain future as the Kalasha’s traditional life is undergoing profound changes. Land has become scarce and land holdings more and more fragmented due to inheritance rules. The Kalasha are now increasingly becoming integrated in a cash economy and many families have been compelled to sell their land, losing their self-sufficiency. Although standards of living have improved, nutrition and health remain poor and the infant death rate high.

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Traditionally, Dani women wore only an empowered necklace and one or several string bags (nokin) hanging down their back from a strap over their forehead. The Dani along with their fellow Indigenous Papuans have always advocated their right to self-determination and resisted Indonesia’s integration policy. The introduction of a Special Autonomy Law for West Papua (2001) and Indonesia’s adoption of the UN declaration on the Rights of Indigenous Peoples (2007) raised hopes for more self-government and improvements of the human rights situation. These hopes have not yet materialized.

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The Dani are the largest group among West Papua’s 250 Indigenous Papuan Peoples. They live in the Baliem River Valley in the central highlands of Papua province. Traditionally, Dani men only wore a gourd (holim) to cover their penis and kept their hair long and greased with pig fat and soot. For ceremonies they adorned themselves with feathers, pig-tusks, shells and body paint. As the result of pressure from missionaries and religious strictures tied to conversion and physical harassment by the Indonesian army, men now cut their hair and use second-hand western-style clothes. Holims may still be worn in remote villages and for tourist purposes.

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The Hani (or Akha) live in the southeastern part of Yunnan province, in the mountainous region between the Honghe Jiang (Red River) and the Mekong River. Over the last 1,300 years they have transformed the steep mountain slopes of their homeland into vast irrigated terrace landscapes. The Hani have a profound knowledge and understanding of their environment. Today, the Hani are a recognized minority (minzu) and benefit from the Chinese government’s affirmative action policy.

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The Hani are traditionally semi-nomadic slash-and-burn agriculturalists. Caretakers of the steep mountain slopes of their region, the Hani have developed many protective rules and institutions linked to water conservation, soil management, and fire control. The introduction of cash crops like tea and rubber has negatively impacted the region’s environmental biodiversity, disrupting functional links between livelihoods, biodiversity and culture. It has also led to the gradual integration of the Hani into the market economy.

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The Nenets, whose name means “human being”, are one of the world’s great reindeer herding peoples. They live in a district (YNAO) 1.5 times the size of France in the North-Western Siberian part of the Russian Federation. With almost a million reindeer, YNAO is the world’s largest area of reindeer husbandry. It is also where 90 percent of Russia’s gas and 12 percent of its oil are produced which has led to a complex relationship with the federal government.

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The Nenets, whose name means “human being”, are one of the world’s great reindeer herding peoples. They live in a district (YNAO) 1.5 times the size of France in the North-Western Siberian part of the Russian Federation. With almost a million reindeer, YNAO is the world’s largest area of reindeer husbandry. It is also where 90 percent of Russia’s gas and 12 percent of its oil are produced which has led to a complex relationship with the federal government.

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The Nenets, whose name means “human being”, are one of the world’s great reindeer herding peoples. They live in a district (YNAO) 1.5 times the size of France in the North-Western Siberian part of the Russian Federation. With almost a million reindeer, YNAO is the world’s largest area of reindeer husbandry. It is also where 90 percent of Russia’s gas and 12 percent of its oil are produced which has led to a complex relationship with the federal government.

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The Apatani live in seven large, compact villages in a highland valley at an altitude of between 0.9 – 1.7 mi / 1,500-2,700 m in the Lower Subansiri district. They are self-sufficient sedentary farmers and practice a highly evolved Indigenous system of wet rice and fish cultivation. Their farming system is managed collectively by informal groups of men and women, each tasked with specific responsibilities and workloads. The Apatani are also known for their extensive knowledge and use of 158 different medicinal plants and their skills as craftspeople.

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The Yao of Yunnan (est. pop. 191,000) are part of the 2.7 million Yao living in China. Yao refers to several distinct minority groups who in 1949 were grouped by the Chinese government under one name. The Yao speak different languages, have different customs and lifestyles and are represented in the local People’s Congress. Autonomy, however, does not mean self-determination. The Yao have experienced little development and some of the highest poverty rates are found in the regions where they live.

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The Yao of Yunnan (est. pop. 191,000) are part of the 2.7 million Yao living in China. Yao refers to several distinct minority groups who in 1949 were grouped by the Chinese government under one name. The Yao speak different languages, have different customs and lifestyles and are represented in the local People’s Congress. Autonomy, however, does not mean self-determination. The Yao have experienced little development and some of the highest poverty rates are found in the regions where they live.

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The Yao of Yunnan (est. pop. 191,000) are part of the 2.7 million Yao living in China. Yao refers to several distinct minority groups who in 1949 were grouped by the Chinese government under one name. The Yao speak different languages, have different customs and lifestyles and are represented in the local People’s Congress. Autonomy, however, does not mean self-determination. The Yao have experienced little development and some of the highest poverty rates are found in the regions where they live.

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About the photographer

Christoph Lingg studied at the International Centre of Photography, New York City, USA. After completing his studies in 1988, he has worked as freelance photographer and produced numerous exhibitions in Austria and around the world. These photos selected from “By the world forgot” highlight the Kalasha, Yao, Apatani, Dani, Nenets and Hani peoples. Subjects were asked to stand in front of a white background or in their own accustomed environment.
Visit the full “by the world forgot” collection at http://www.christophlingg.com/_lingg_buch.html

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