When D.A.* first heard about the fatal attack on a gay bar in the Slovak capital, Bratislava, last October, their first reaction was a mix of grief, shock and anger.
But then, soon after, the university student and member of the country’s LGBTQI community immediately began to worry.
Over the year since the start of Russia’s war on Ukraine, on one side of the border civil society has shown itself to be a vital part of the effort to save lives and protect rights – but on the other, it’s been repressed more ruthlessly than ever.
A new law banning LGBTQI ‘propaganda’ in Russia will further stigmatise LGBTQI people in the country and could worsen what is already one of the world’s worst HIV/AIDS epidemics, critics have warned.
It's mostly people in their twenties sitting on a terrace in the shade of a beautiful grove of trees: black clothes, piercings, tattoos and some purple streaks in their hair.
Police raids against gang members in El Salvador, under a state of emergency in which some civil rights have been suspended, have also affected members of the LGBTI community, and everything points to arrests motivated by hatred of their sexual identity.
"Without recognition of your identity by the State and society, there is no exercise of citizenship or rights," said Leyla Huerta, director of Féminas Perú, an organization that has been working since 2015 to empower transgender women in the face of the highly vulnerable situation they find themselves in.
Recently, I watched a documentary titled Why We Can’t See Disabled People [in Korea].
A joint UN Women and CARE report on the gender disparities in the wake of the Ukrainian crisis calls for donors and humanitarian partners to take greater care to promote the voices of women and marginalized communities in the humanitarian effort.
When it comes to gender equality and development, the Middle East, North Africa (MENA) and the Arab States region continues to be in a paradoxical situation. While within the region, several laws, policies and programming focused on gender equality are growing
, women’s representation in government jobs, corporate roles, and national programming seem to be dismissed. Healthcare, education have seen improvement, most countries have become tech inclusive as well, but access to hospitals and educational institutions –at times due to social programming or gender-related policies continues to prevent women from accessing them and using them.
There is a resurgence of anti-trans sentiment right now. It’s not only Dave Chapelle’s toxic rants in his most recent Netflix special: we see it across social, political and cultural arenas including in JK Rowling's ongoing embrace of trans exclusionary radical feminists (TERFs); the introduction of bills designed to harm trans kids in the US; Uganda's Sexual Offenses bill, which violates international human rights; and “gender-critical” academics like Kathleen Stock profiting from their inflammatory rhetoric.
Abandoned by family and friends, transgender people in Bangladesh are subject to extensive daily abuse. The existing and continuously growing transphobia and homophobia in society are obstacles in the lives of this group. The people featured here from the LGBTQ+ community share a wide variety of narratives.
Youth advocates from Asian countries called for an overhaul of a system that excluded young people from participation in policymaking.
During an interaction with parliamentarians from 23 countries, youth representatives considered an enabling political framework to be the most crucial reform required to remove inequities.
When Turkish- Norwegian writer and filmmaker Nefise Ozkal Lorentzen heard about Seyran Ates’ mixed gender mosque in Berlin, Germany, she immediately decided to make a film on Seyran’s life. It took three years to produce the film, ‘Seyran Ates: Sex Revolution and Islam’ a portrait of a female Imam and her struggles in activating revolution within Islam.
At Mulago, Uganda’s biggest public hospital, a receptionist at an HIV clinic for marginalised and ‘most at risk’ populations, including LGBT people, said that an undercover reporter’s 17-year-old gay brother could “quit” his same-sex attraction.
World leaders, those on the frontlines of the AIDS response, civil society, academics and youth have agreed that there is no way to end AIDS as a public health threat by 2030 without tackling persistent inequalities among marginalised groups.
When Dr Aqsa Sheikh Tweeted and asked if she was the only transgender person to head a vaccination centre, it seemed extraordinary that in a country with 1.3 billion people, that this could be true.
Two events generated significant interest and global solidarity in the final days of December 2020. A court in Saudi Arabia handed down a five years and eight months sentence to activist Loujain Al-Hathloul
for publicly supporting women’s right to drive. Nicholas Opiyo, Ugandan human rights lawyer and defender of persecuted members of the LGBTQI community and political opponents of the president was arbitrarily detained on trumped up charges of ‘money laundering.’ Nicholas Opiyo was granted bail
on 30 December following an outpouring of global support for his activism for justice. In handing out the verdict to Loujain Al-Hathloul, the court partly suspended her sentence raising hope that she might be released from prison in a couple of months due to time already served.
Africa, compared to Asia, Europe and the US, has largely escaped the devastating death toll of COVID-19, accounting for a fraction of the world’s 63 million cases
COVID-19 has in some nations been converted into a noxious, political issue. One of many worrying examples is the rhetoric of Brazil´s president. On 10 November, when Brazil´s COVID-19 death toll surpassed 162,000 victims – the numbers have continued to raise and are now 179,032 second only to USA´s 296,745 – Jair Bolsonaro minimized the effects of COVID-19 by stating: ”All of us are going to die one day. There is no point in escaping from that, in escaping from reality. We have to cease being a country of sissies.” Bolsonaro actually said maricas
, which like sissies
is slang for gay people. Both expressions originally indicated ”small girls” – marica
is a diminutive of Maria and sissy of “kid sister”. Bolsonaro thus defined homosexuality as effeminacy
by associating gay men with affectation and cowardice. By connecting disease, fear, and femininity the Brazilian president not only ignored the strength and courage women throughout history have demonstrated by enduring childbirths and caring for others, it also shows a strong disregard for gender equality and the rights of women and gay people.
When a minority woman with an opinion doesn’t comply with stereotypes, she is targeted with online hate, says award-winning journalist and senior editor at The Wire
, Arfa Khanum Sherwani in an exclusive interview with Inter Press Service.