The pressure of the influx of migrants, especially Venezuelans, has reached a critical level in northern Chile, and is felt as far as the capital itself, forcing the government that took office in March to create a special interministerial group this month to propose solutions that respect their human rights.
The landmark land tenure decision by parties to the UN Convention to Combat Desertification (UNCCD) in 2019 offers a blueprint for upcoming climate negotiations in Sharm El Sheikh in November.
It’s a strange trial, with no defendants. The purpose is not to hand down a conviction, but to bring visibility to an atrocious event that occurred almost a hundred years ago in northern Argentina and was concealed by the State for decades with singular success: the massacre by security forces of hundreds of indigenous people who were protesting labor mistreatment and discrimination.
The voracious search for gold in southern Venezuela, practiced by thousands of illegal miners under the protection of various armed groups, represents the greatest threat today to the lives of indigenous peoples, their habitat and their cultures, according to their organizations and human rights defenders.
Every now and then, experts remind that the Indigenous Peoples are the best (and last?) custodians of the essential web of life: biodiversity.
Every other Tuesday at 5:00 p.m. sharp, a group of 26 Mexican women meet for an hour to discuss the progress of their work and immediate tasks. Anyone who arrives late must pay a fine of about 25 cents on the dollar.
On the battleground that has become African wildlife conservation, rural communities find themselves in the middle of a tug-of-war that is bound to the past on one side, and their future, on the other.
Chile could change the course of its history and become a diverse and multicolored country this year with a “plurinational and intercultural state” that recognizes and promotes the development of the native peoples that inhabited this territory before the Spanish conquest.
"Pachamama (Mother Earth) is upset with all the damage we are doing to her," says Hilda Roca, an indigenous Peruvian farmer from Cusipata, in the Andes highlands of the department of Cuzco, referring to climate change and the havoc it is wreaking on her life and her environment.
A struggle for the defense of their territories waged by indigenous Maya Q'eqchi' communities in eastern Guatemala could set a historic precedent for Latin America's native peoples because it would ensure not only their right to control their lands but also their natural resources, denied for centuries.
“Every two weeks a language disappears taking with it an entire cultural and intellectual heritage. At least 43% of the estimated 6000 languages spoken in the world are endangered
. Only a few hundred languages have genuinely been given a place in education systems and the public domain, and less than a hundred are used in the digital world.”
As countries across South Asia continue to battle the deadly Covid-19 pandemic, causing serious public health and economic crisis, this region, which is home to almost 2 billion people, is also grappling with the erosion of democratic norms, growing authoritarianism, the crackdown on freedom of press, speech and dissent.
Despite significant legal advances in Latin American countries to address gender-based violence, it continues to be a serious challenge, especially in a context of social crisis aggravated by the covid-19 pandemic, which hits women especially hard.
One element that runs through all social movement climate summits is their rejection of the official meeting of the United Nations Framework Convention on Climate Change (UNFCCC) and the low ambition of its outcomes - and the treaty's 26th Conference of the Parties (COP26) was no exception.
In the community of Bella Bella on Turtle Island in the western Canadian province of British Columbia, the indigenous Heiltsuk people capture heat from the air through devices in 40 percent of their homes, in a plan aimed at sustainable energy sovereignty.
"For my people, the effects of climate change are an everyday reality. The rainy season is shorter and when it rains, there are floods. And we've suffered droughts." said Hindou Oumarou Ibrahim, a member of the Wodaabe or Mbororo pastoral people of Chad.
On 21 October, I had the honor of addressing
the UN Security Council at the annual open debate on Women, Peace and Security. I spoke as a member of Cxhab Wala Kiwe, which means “Great People’s Territory” in the Nasa Yuwe language, also known as ACIN—Association of Indigenous Councils of the North of Cauca—in Colombia.
In the San Lorenzo Huitzizilapan Otomí indigenous community, in the state of Mexico –adjacent to the country’s capital–, access to water has been based on collective work.
One of the most hotly debated issues at the recently concluded IUCN Congress in Marseilles was about designating 30 percent of the planet's land and water surface as protected areas by 2030.
Communities in Arica y Parinacota, the region in the extreme north of Chile, are using solar energy and are being empowered by projects for shrimp and trout farming, the production of yarn from camelid wool, the production of tomatoes and cheese, and even the sale of surplus solar power to the national electric grid.
The coronavirus pandemic has invited the world to reflect on relationships – between people within and across countries and communities, and between people and nature around the planet.