When alleged rapist Shafat Ahmed and accomplice Shadman Sakif were arrested, and the former's father brought under investigation, I had decided not to write about the rape incident that took place in a hotel in Banani. The actual rapes have, sadly, been described to some detail – and no one, but the culprits, needs to relive the barbarity of it. But what, perhaps, needs recording are the social ripples generated by the episode.
So, a night of absolute terror preceded the glorified Night of Power this Ramadan. And it has left Dhaka in a stupor; in a dazed state of disbelief and heartbreak. There is talk of vengeance in the air; and there is the call to patience. There are defenses of creed and vilification of entire traditions. There is evaluation of the response time and criticism of the PR spin on casualties. There are subtle attempts to claim some connection to the tragedy, by professing either geographic or personal proximity to the place, or the people involved. But what is missing is clarity. 'Why did this happen? Why us?'
Biometrics is the science of using physical (and behavioural) features for identification purposes. The most ubiquitous biometrics we encounter is 'the face'. Every individual has a distinct face, which is used by others to identify/ recognise him or her. Human beings also start recognising voices from the age of three months. Handwriting recognition is part of behavioural biometrics. The most versatile and reliable biometric data possibly comes from human genes.