The growing number of wind and solar power projects in the southern Mexican state of Yucatán are part of a positive change in Mexico’s energy mix. But affected communities do not see it in the same way, due to the fact that they are not informed or consulted, and because of how the phenomenon changes their lives.
The scene in the video is simple: a bearded man with a determined look on his face sitting in front of a white wall witha portrait of Emiliano Zapata, symbol of the Mexican revolution.
“We are absolutely fed up with the government’s plundering and arbitrary decisions. We don´t deserve what they’re doing to us,“ said Marisela Campos during one of the many demonstrations against the government´s decision to raise fuel prices.
Earl Hatley, a descendant of the Cherokee/Delaware tribe, has witnessed the consequences of using hydraulic fracturing or “fracking” on his native land to produce shale gas.
Synthetic biology, geoengineering and the recognition of ancestral knowledge are the issues that have generated the most heated debate in the United Nations Conference on Biodiversity, which ends in this Mexican resort city on Friday Dec. 17.
“We don’t have access to marine areas, because most are protected areas or are in private hands. We indigenous people have been losing access to our territories, as this decision became a privilege of the state,” complained Donald Rojas, a member of the Brunka indigenous community in Costa Rica.
“Donald Trump will not stop me from getting to the U.S.,” said Juan, a 35-year-old migrant from Nicaragua, referring to the Republican president-elect who will govern that country as of Jan. 20.
Canadian activist Clayton Thomas-Muller crossed the border between his country and the United States to join the Native American movement against the construction of an oil pipeline, which has become a model to follow in struggles by indigenous people against megaprojects, that share many common elements.
“We as mayors have to govern midsize cities as if they were capital cities,” said Héctor Mantilla, city councilor of Floridablanca, the third-largest city in the northern Colombian department of Santander.
The Third United Nations Conference on Housing and Sustainable Urban Development and the alternative forums held by social organisations ended in the Ecuadorean capital with opposing visions regarding the future of cities and the fulfillment of rights in urban areas.
Experts and activists greeted with a mixture of hope and skepticism the Third United Nations Conference on Housing and Sustainable Urban Development (Habitat III), which opened Monday Oct. 17 in the capital of Ecuador, and which seeks to produce a new urban agenda for cities and their inhabitants.
People living in neighborhoods affected by the expansion of urban construction suffer a “double displacement”, with changes in their habitat and the driving up of prices in the area, in a process in which “we are not taken into account,” said Natalia Lara, a member of an assembly of local residents in the south of Mexico City.
“In San Lorenzo they cut down the jungle to plant African oil palms. The only reason they didn’t expand more was that indigenous people managed to curb the spread,” Ecuadorean activist Santiago Levy said during the World Conservation Congress.
When the communities living in the Tatamá y Serranía de los Paraguas Natural National Park in the west of Colombia organised in 1996 to defend their land and preserve the ecosystem, they were fighting deforestation, soil degradation and poaching.
“You don't convert your own house in a tourist site,” said Oussou Lio Appolinaire, an activist from Benin, wearing a traditional outfit in vivid yellows and greens. He was referring to opening up to tourists places that are sacred to indigenous people.