Wednesday, May 6, 2026
News and Views from the Global South
VENEZUELA: ‘The Credit Goes to Detainees’ Families, Human Rights Organisations and the International Community’
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CIVICUS discusses the status of political prisoners in Venezuela with Manuel Virgüez, director of Movimiento Vinotinto, a Venezuelan human rights organisation that works for citizen empowerment, democracy and justice.
Manuel Virgüez
What’s the status of political prisoners?
Following the 2024 presidential election, the state detained around 2,000 people as part of what it called Operation Tun Tun. In early 2026, around 1,000 remained in detention, although various organisations put the total at between 950 and 1,200, depending on the classification criteria they use. Since 8 January, when Jorge Rodríguez, President of the National Assembly, announced imminent releases, and following the approval of an amnesty law, that number has fallen to around 450.
Among those released were human rights defender Rocío San Miguel, activist Javier Tarazona and journalist Eduardo Torres. The vast majority of those released were members of civil society or political activists. On 16 April, it was unofficially reported that around 50 former employees of Petróleos de Venezuela, detained in 2025, had been released. If this is confirmed, the current number of political prisoners remaining would be around 380.
The group that remains in detention consists mainly of dissident military personnel and former public officials. The authorities are reluctant to release them because they pose a direct threat to the regime’s stability. They are the ones who have suffered the worst treatment: various organisations, including Movimiento Vinotinto, have documented enforced disappearances, inhuman treatment, torture and persecution of family members. In some cases, people remained missing for weeks or months, with no knowledge of their whereabouts or whether they were still alive. These are some of the most serious violations recorded in recent decades in Venezuela.
How did these arrests differ from previous ones?
Two things distinguished them from previous waves of repression. The first was the abusive use of the concept of ‘eradication’, provided for in the Organic Code of Criminal Procedure, to transfer all cases to courts in Caracas. People detained in states such as Bolívar, hundreds of kilometres from the capital, were required to appear there. This was an unprecedented violation of the procedural principles of Venezuelan law. Not even in the 1960s, in the face of guerrilla movements, was there such a concentration of cases in a single court.
The second thing was the criminalisation of everyday acts. The state used anonymous reports via mobile apps to identify and arrest people, and a simple WhatsApp status update could be treated as an act of terrorism. The presumption of innocence ceased to exist in practice and the burden of proof was reversed: it was the detainee who had to prove they were not guilty.
What does the amnesty law entail and what does it exclude?
The law provides for the closure of cases linked to political events from different periods in Venezuelan history. This is no minor matter. After years of mass detentions and restrictions on freedom, the state implicitly acknowledges that those people should not have been imprisoned. The credit goes, above all, to the detainees’ families, human rights organisations and the international community.
But the law falls short. It does not provide for any mechanism of redress for those who were unjustly detained. Nor does it provide for the restitution of property. Many political prisoners had their businesses, homes and vehicles confiscated and won’t recover them on release. The law also offers no clear guarantees for those in exile. On 16 April, former legislator Alexis Paparone returned to Venezuela and was detained for several hours before being brought before a court, demonstrating that returning remains risky.
The law effectively excludes dissident military personnel and makes no provision for the thousands of politically motivated dismissals that have taken place, in violation of International Labour Organization Convention 111, nor for political disqualifications. As long as leaders such as María Corina Machado are unable to exercise their political rights, there can be no talk of a genuine transition.
What conditions are required for a genuine democratic transition?
There can be no reconciliation without justice. What Venezuela has experienced is one of the darkest periods in South America’s recent history. Bringing victims and perpetrators together without a prior process of accountability is not reconciliation; it is impunity. Where there’s no justice, there’s vengeance, and that generates endless cycles of violence. Societies that have not dealt with their crimes have carried that wound for generations.
For there to be justice, profound institutional reform is needed: in the armed forces, the electoral system, the judiciary and the public prosecutor’s office. Cosmetic changes are not enough. It will be a long-term process, but the first steps must be taken to call general elections and move towards real economic recovery.
What’s possible, and necessary, is a pact of coexistence: an agreement to respect the constitution and live without mutual persecution. But such a pact requires the Chavista regime to acknowledge its mistakes and its crimes. Without that, any transition will remain incomplete.
Even so, I am optimistic. Venezuelan civil society, despite all it has lost, remains standing. There are signs that something is changing, and we must seize this opportunity. I’m confident that we will be able to lay the foundations for a democracy that says ‘never again’ to authoritarianism.
CIVICUS interviews a wide range of civil society activists, experts and leaders to gather diverse perspectives on civil society action and current issues for publication on its CIVICUS Lens platform. The views expressed in interviews are the interviewees’ and do not necessarily reflect those of CIVICUS. Publication does not imply endorsement of interviewees or the organisations they represent.
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