Dowry is still persisting in society in one form or another. This deeply entrenched social practice continues deepen household poverty and cause violence against women. The question is no longer whether Bangladesh has a law against dowry. It does. The more uncomfortable question is why the law has failed to make dowry socially unacceptable and practically difficult to demand. The Dowry Prohibition Act 2018 makes the demand for dowry a criminal offence. Direct or indirect demands can result in one to five years' imprisonment, a fine of up to Tk 50,000, or both. Giving, taking or assisting in the giving or taking of dowry is also punishable. The law even makes dowry-related agreements void. Yet, the existence of legislation has not eliminated the practice. Instead, dowry has increasingly adapted itself to modern economic and social realities.
Bangladesh has achieved remarkable
economic progress over the past few decades. Its garment industry has become globally important, millions of people have entered the workforce, and private businesses have expanded across manufacturing, services, technology and trade. But economic growth alone does not create a healthy business environment. Businesses also need predictable laws, safe workplaces, fair competition, protection of property and contracts, and respect for the rights of workers, consumers and communities.
Bangladesh has earned global recognition for reducing deaths from cyclones and floods. Early warning systems, cyclone shelters, embankments and community preparedness have transformed the country’s disaster response. Yet another climate crisis is receiving far less attention: the economic damage climate change is quietly inflicting on households, farmers, workers, businesses and public finances.
The mother moved in like a tigress to save her cub. In 2015, when her 13-year-old daughter Shumi Akhter was about to be married off, Panna Begum pleaded with her husband, Dulal Mia, to cancel the marriage he’d arranged for their daughter.
History was made for 400 landless families in the remote char lands of Noakhali district. On 4th October, they all received land titles from the government for which they had waited for over two decades. In Bangladesh, as in other countries, the title is a permanent legal ownership document.
She was born in the early 1950’s to an ultra-poor family in Kundihar, a remote village of Banaripara of Barisal division in Bangladesh. She was a beautiful baby and her father named her ‘Shahndah Rani’ which means ‘Queen of Evenings’. But in reality her life was far from that of a queen.
Visitors might be confused after arriving in Char Chatkimarai, a tiny island of eight square miles situated in the extreme south of Bangladesh close to the Bay of Bengal. Many might think they have just landed in an amazing part of a big national park of buffalo.
Breaking all the social barriers and taboos, poor women in Bangladesh are now engaged in rural development works across the country as labourers.