Social activists and local authorities in Rapa Nui or Easter Island are calling for urgent action to address rising sea temperatures, declining rainfall, and rising tides that threaten their fishing resources and their Moais, the mysterious volcanic stone monoliths.
Life and death for whole communities hang in the balance of achieving the 17 Sustainable Development Goals (SDGs) that include eliminating poverty, conserving forests, and addressing climate change in a resolution adopted unanimously by the United Nations in 2015.
Sustainable land management is becoming more important than ever as rates of emissions, deforestation, and water scarcity continue to increase. But what if you don’t have rights to the land?
While the impact of agriculture on land is well known, the relationship between land degradation and land tenure seems to be less understood.
Social organisations in the central Mexican municipality of Yecapixtla managed to halt the construction of a large thermoelectric plant in the town and are now designing a project to convert the installation into a solar panel factory, which would bring the area socioeconomic and environmental dividends.
Nancy López lives in a house made of clay, wood and corrugated metal sheets, on private land dedicated to agriculture. She is part of an indigenous community of 12 families in northern Argentina that, like almost all such communities, has no title to the land it occupies and lives under the constant threat of eviction.
"We have already been decimated and subjected, and we have been victims of the integrationist policy of governments and the national state," said indigenous leaders, as they rejected the new Brazilian government’s proposals and measures focusing on indigenous peoples.
"If thousands of people flock to this town, how will we be able to service them? I'm afraid of that growth," Zendy Euán, spokeswoman for a community organisation,said in reference to the Mayan Train (TM) project, a railway network that will run through five states in southern Mexico.
According to the Mexican Interior Ministry more than 7,000 Central American migrants have during the last month arrived at the US-Mexico border. Despite warnings by officials that they will face arrests, prosecution and deportation if they enter US territory, migrants state they intend to do so anyway, since they are fleeing persecution, poverty and violence. This is not new, in 1995 I visited Ixil and Ixcan, two Guatemalan areas mainly inhabited by Ixiles. My task was to analyse the impact of a regional development programme aimed at supporting post-conflict indigenous communities. United Nations has estimated that between 1960 and 1996 more than 245,000 people (mostly civilians) had been killed, or "disappeared" during Guatemalan internal conflicts, the vast majority of the killings were attributed to the army, or paramilitary groups.
Leaders of Amazon’s indigenous groups are calling for a new global agreement to protect and restore at least half of the world’s natural habitats.
The seed was planted more than 20 years ago by a group of indigenous women who began to gather to try to recover memories from their people. Today, women are also the main protagonists of La Voz Indígena (The Indigenous Voice), a unique radio station in northern Argentina that broadcasts every day in seven languages.
"I've been used to hauling water since I was eight years old. Today, at 63, I still do it," says Antolín Soraire, a tall peasant farmer with a face ravaged by the sun who lives in Los Blancos, a town of a few dozen houses and wide dirt roads in the province of Salta, in northern Argentina.
Rural women in Latin America play a key role with respect to attaining goals such as sustainable development in the countryside, food security and the reduction of hunger in the region. But they remain invisible and vulnerable and require recognition and public policies to overcome this neglect.
America has had a fairly inscrutable history. Haven to the oppressed in the European continent, its early settlers, while relishing the fruits of freedom, pretty much exterminated its indigenous inhabitants. At the same time, as a reaction to absolutist monarchies elsewhere in the world it created pluralist institutions. In this “New World” the Lord did not supposedly anoint Kings investing them divine rights, but imparted them directly to the people through the Constitution. While their leaders penned and pronounced praises to liberty (in the “Federalist Papers” written by Alexander Hamilton, James Madison and John Jay, for instance), notions of equality were not extended to their black African slaves. While they were explicit in expressions of their new world coming to the aid of the old, their entry into the Great Wars of the twentieth century was actually effected only when their interests were directly threatened. They initiated the use of nuclear weapons of mass destruction in warfare, only to champion their elimination when others, particularly not of their ilk, sought to acquire them. While their intelligence agents relentlessly worked towards regime-changes in other countries, they themselves reacted adversely when others allegedly sought to do the same in theirs. So, how was it that America, such a bundle of contradictions, able to project itself as a beacon of morality on the international scene over such a sustained period of time?
Achuar indigenous communities in Ecuador are turning to the sun to generate electricity for their homes and transport themselves in canoes with solar panels along the rivers of their territory in the Amazon rainforest, just one illustration of how indigenous people are seeking clean energies as a partner for sustainable development.
Fishermen are scarce in the Klamath River delta, unlike other fishing season, because climate change has driven up water temperatures which kills off the salmon, the flagship species of this region in northern California.
"At the age of 18 I was the first female leader in my organisation, my grandfather who was a male chauvinist demanded that I be beaten because I was sitting among men," said Teresita Antazú, an indigenous leader of the Yanesha people in Peru's Amazon region.
The right to land and water, as well as to multicultural education, are the top priority demands of Mapuche leaders working with their communities in the Araucanía region and in Santiago, Chile’s capital.
Indigenous peoples, who comprise less than five percent of the world’s population, have the world’s smallest carbon footprint, and are the least responsible for our climate crisis. Yet because their livelihoods and wellbeing are intimately bound with intact ecosystems, indigenous peoples disproportionately face the brunt of climate change
, which is fast becoming a leading driver of human displacement.
States around the world must take effective action to guarantee the human rights of indigenous peoples, says a group of UN experts. In a joint statement marking International day of the World’s Indigenous Peoples, the experts say it is crucial that the rights of indigenous peoples are realised when they migrate or are displaced from their lands:
370 million self-identified indigenous peoples are spread across the world, but continue to face discrimination and marginalization.
Dispossessed of their lands, territories and ancestral resources, these people have increasingly been forced to give up their way of life, and have been pushed into unfamiliar worlds to survive.
Under the blazing midday sun, a tractor moves slowly along a dirt trail in Nacharwari
Pallem, a village of the Yanadi indigenous people located some three hours from Chennai city in South India. Atop the tractor, women of the village – 36 in all – sit expectantly, ignoring the heat. Squeals of excitement fill the air as the tractor slowly halts near a stretch of rice fields.