“We don’t have access to marine areas, because most are protected areas or are in private hands. We indigenous people have been losing access to our territories, as this decision became a privilege of the state,” complained Donald Rojas, a member of the Brunka indigenous community in Costa Rica.
Canadian activist Clayton Thomas-Muller crossed the border between his country and the United States to join the Native American movement against the construction of an oil pipeline, which has become a model to follow in struggles by indigenous people against megaprojects, that share many common elements.
The history of Canada’s indigenous population has been, for the most part, kept in the shadows. According to leading expert on indigenous justice Lisa Monchalin, the consequences of colonialism and dispossession on native communities have been “glossed over”, unacknowledged and dismissed by the “settled” population.
Next week, millions of people around the world will be glued to their TV screens and social media feeds, watching as the USA decides who will lead the most powerful country on earth.Around 3,000 kilometers away, in a much smaller nation in the middle of Central America, another election will take place just a couple of days earlier. Although Nicaragua’s presidential election lacks the fame of the Clinton-Trump race, it is every bit as controversial.
Only two decades ago, Usku, Molof and Namla, three villages in Senggi District, Papua, were the battlefield of feuding tribes fighting for their ulayat (communal land). Afra, the triumphant tribe, then settled in the villages and led a life of hunting and gathering.
Secure indigenous land rights not only bring environmental benefits, they can also foster economic development, according to a new report released by the World Resources Institute.
Resistance towards the controversial Dakota Access pipeline continues after a federal court rejected requests to halt construction on Monday.
There are certain events that mark a turning point in a country. The way a government decides to handle them defines the way they will go down in the history books.
The Bambuti people were the original inhabitants of Virunga National Park in the Democratic Republic of Congo, the oldest national park in Africa whose boundaries date back to 1925 when it was first carved out by King Albert of Belgium. But forbidden from living or hunting inside, the Bambuti now face repression from both park rangers and armed groups.
It is late afternoon when a light drizzle begins to fall over a group of young men seated together in Mudja, a village that lies approximately 20 kilometres north of Goma on the outskirts of the Virunga National Park. Mudja is home to a community of around 40 families of indigenous Bambuti, also known as ‘pygmies.’*
“You don't convert your own house in a tourist site,” said Oussou Lio Appolinaire, an activist from Benin, wearing a traditional outfit in vivid yellows and greens. He was referring to opening up to tourists places that are sacred to indigenous people.
Chills ran down Tomás Gómez Membreño’s spine when he first heard about the brutal murder of his renowned friend and ally, the Honduran Indigenous leader Berta Cáceres, six months ago this week.
"Why don’t the authorities put themselves in our shoes?” asked Cándido Mezúa, an indigenous man from Panama, with respect to native peoples’ participation in conservation policies and the sharing of benefits from the protection of forests.
“Go and tell my dad that they’re holding me here,” Maximiliano Gordillo Martínez told his travelling companion on May 7 at the migration station in Chablé, in the southern Mexican state of Tabasco. It was the last time he was ever seen, and his parents have had no news of him since.
In July 2015, the Mexican government granted a U.S. corporation permission for the use of genetic material obtained in Mexican territory for commercial and non-commercial purposes, in one of the cases that has fuelled concern in Latin America about the profit-oriented approach to biodiversity.