The attack on Dr Zafar Iqbal on March 3, only proves that religiously motivated extremism of the violent type, whether manifested in individual or group actions, continues to find its practitioners in society. And we are at a loss to determine how best to combat them effectively. The scourge is not a new phenomenon, nor unique to our country, but it has gained in salience in recent times.
Renowned experts representing the Islamic, Christian and Jewish traditions concluded that the headscarf is a source of commonality between the three main Abrahamic religions: Islam, Christianity and Judaism. The joint call to action was made during a panel debate organized by the Geneva Centre for Human Rights Advancement and Global Dialogue (hereinafter “
the Geneva Centre”) and the Permanent Mission of People's Democratic Republic of Algeria to UN Geneva on 23 February 2018 – on the margins of the 37th regular session of the UN Human Rights Council (26 February to 23 March 2018 ) – at the United Nations Office in Geneva on the theme of “
Veiling/Unveiling: The Headscarf in Christianity, Islam and Judaism.”
(Geneva Centre) - The Executive Director of the Geneva Centre for Human Rights Advancement and Global Dialogue Ambassador Idriss Jazairy met with the Archbishop of Canterbury The Most Reverend and Right Honourable Justin Welby during a conference organized on 16 February 2018 by the World Council of Churches on the theme of “
Ecumenical Spring: from Negotiated Frontiers to Open Borders.”
More than 200 million women around the world have experienced some kind of female genital mutilation (FGM) and more could be at risk, a UN agency said.
In 1994, Dr. David R. Hawkins wrote a book positing the difference between power and force (Power vs. Force:
The Hidden Determinants of Human Behavior - the latest revised version came out in 2014).
It is not yet an official policy because censorship is not openly accepted by the current authorities, but de facto vetoes on artistic expressions are increasing due to moralistic pressures in Brazil.
They are young, smart and willing to take the rough road. Victor, Jubilanté and Khaled are independent fighters who speak out with a force that could possibly change the appearances of their countries, and beyond.
At the outset my thanks to Dr Hanif Hassan Ali Al Kassim, and Ambassador Idriss Jazairy who lead the Centre for Human Rights Advancement and Global Dialogue for organizing this panel discussion at a critical moment in history. The Centre, is one of the few actors for peace and cooperation between the Arab world and Europe. As a representative of global civil society, I think it will be more meaningful if I speak without the constraints of diplomacy, and I make frank and unfettered reflections.
Almost 70 years since the Genocide Convention was adopted, the international community still faces a continued and growing risk of genocide.
Cancun, Mexico, of white sand beaches and spring break-style nightlife, was, this past June, the unusual backdrop for a regional gathering on human rights and democracy.
Parul Akhtar,* a Rohingya woman in her mid-twenties, may never wish to remember the homeland she and her children left about three weeks ago.
The Chairman of the Geneva Centre for Human Rights Advancement and Global Dialogue H. E. Dr. Hanif Hassan Ali Al Qassim deplored the rise of xenophobia, bigotry and marginalization - targeting refugees, migrants and internally displaced persons - that is taking effect in many regions of the world.
The Democratic Republic of the Congo (DRC) is on the brink of a humanitarian crisis and the international community must step in before it worsens, humanitarian agencies warn.
After the Rwandan genocide, the United Nations promised ‘never again.’ But has the international community kept their word?
From Mexico to Myanmar, conflicts and humanitarian crises have multiplied.
I try to hold on tight as my driver navigates his motorbike over a bumpy and muddy track. His helmet is decorated with a swastika and an eagle, part of an ill-inspired fashion trend called Nazi chic. It's symbolic for a country where hate and racism seen to have become normalized.
In a quiet street, the sound of children's voices can be heard from an open window. They are reciting verses of the Koran in unison. The small Islamic school lays hidden in a walled neighborhood where only Muslims live. This is an island of tranquility in Mandalay, the second-largest city of predominantly Buddhist Myanmar.
24 October has been celebrated as United Nations Day since 1948.
In his message to the world the UN Secretary General, Mr Antonio Guterres
remarked, “When we achieve human rights and human dignity for all people – they will build a peaceful, sustainable and just world”.
As the crisis in Myanmar reaches unprecedented levels, frustration is at its peak as the international community remains slow to respond and act cohesively.
The Austrian elections show clearly that media have given up on contextualising events. To do that, calls for a warning about Europe’s future, as a vehicle of European values is required. Europe has been weakened by all the recent elections, with the notable exception of France. Common to all, France included, were some clear trends, that we will hastily, and therefore maybe imperfectly, examine.
On September 29, 2017, Yvette Abrahams, an indigenous religious leader from Cape Town, South Africa who served as the country’s Commissioner For Gender Equality for five years, gasped when she learned that South Africa had just voted in favor of United Nations Human Rights Council resolution condemning the death penalty for those found guilty of committing consensual same-sex sexual acts. She could not believe that the United States had not.
Of the nearly half a million Rohingya refugees who’ve fled across the border and have sought refuge in Bangladesh, women and girls are the most at risk, sleeping under open skies, roadsides, and forest areas with little or no protection.