The Karnataka court’s verdict to uphold the hijab ban has intensified the protest in the state. The row has been typically perceived by many as manufactured by the politicians pointing to the culture of politics in the state. While the jury is still out there on this, evidence on how state’s local culture constructs and deconstructs religious identity allows drawing conclusions with some definitiveness. The culture of state’s politics is one side of the coin. Considering its flip side – politics of culture, particularly of the religious cultural identity, is just as relevant.
In what looks pretty much like an ‘operation clean sweep’ aiming at getting rid of more and more migrants, refugees and asylum seekers by shipping them far away, the process of ‘externalisation’ of millions of victims of wars, poverty, climate crisis and political persecution, is now growing fast
Last June, Mit Al Korama's youth gathered in front of one of their homes on a summer evening to tell stories of citizens from the village and neighboring villages who had successfully crossed the Mediterranean to Europe.
The Theater of the Oppressed helped her become aware of the triple discrimination suffered by black women in Brazil and the means to confront it, such as the Rio de Janeiro Domestic Workers Union, which she has chaired since 2018.
I recently visited Abu Dhabi and my impressions became intermingled with worries about the war in Ukraine. I also happened to read Livy’s
The Early History of Rome, written around the beginning of CE, coming across these lines:
A trend of declining trust in governments and politicians can turn into a threat beyond some point.
John Adams, an astute political philosopher and second president of the US, was emphatic: “Remember, democracy never lasts long. It soon wastes, exhausts and murders itself." This has been a subject of intense debate, with recent but mixed evidence. Is this an overly pessimistic view?
Responding to several shouts Viraj emerges from the ruins of his shelter in northwest Bosnia. He is originally from India but is now squatting near Bihać in what remains of a house abandoned since the 1990s Balkans war.
Pakistan’s impossibly debonair and incredibly urbane cricketing star turned politician, Imran Khan, is a man of a myriad parts. Where English is spoken and cricket is played, he remains a hero. Time was when leading his team in many a Test match he caused blood to rapidly pulsate through Pakistani veins. In a nation buffeted by the vicissitudes of misfortune and thirsting for pride, he had fulfilled his people’s dream by winning them the ultimate prize in cricket, the World Cup. But then he switched games and went into politics. The fates, with him for a while, eventually withdrew their favour. He gambled with a tactic that was no more than a political stunt. Alas it failed, and the Courts in his country refused him relief. But this essay is not so much about him. It about the Courts that finally caused his fall. It is also about the role the judicial organ of the State has played along the inscrutable path of Pakistan’s constitutional and political destiny.
“The war in Ukraine is a European …and a Christian… matter... It does not require the involvement of a colourful array of religions or people”. These words were uttered and affirmed by some European Protestant men, working in interfaith circles in Europe. The ‘colourful’ encompassed other than European, mostly Christian - and likely mostly male.
As the world is rocked by a confluence of crises, the global economic outlook for 2022 is becoming ever more uncertain and fragile. Prospects for sustainable development for all and achieving the Sustainable Development Goals (SDGs) by 2030 are bleak, particularly for developing countries.
Russia’s war in Ukraine has left many communities facing catastrophe. In a world already wracked by multiple crises such as searing inequality and escalating climate change, this conflict is tearing through communities.
The unprecedented flow of arms to Ukraine, and the rising miliary spending by European nations to strengthen their defenses, are threatening to undermine development aid to the world’s poorer nations.
A brutal war now engulfs the young lives of an estimated 7.5 million children in Ukraine. Caught in the crossfire of bullets and missiles as the conflict escalates, children and young people have been plunged into a humanitarian crisis.
Now, since the Russian Federation’s invasion of Ukraine, the world’s attention has been focused on the war’s terrifying levels of death, destruction and suffering.
Expanding on Education Cannot Wait’s (
ECW) US$5 million Ukraine
First Emergency Response grant announced in March, ECW today announced a new, initial US$1.5 million allocation to support the education in emergencies response for the Ukraine refugee crisis in Moldova while on mission with strategic partners
USAID,
FCDO/UK and
Theirworld. This new allocation brings ECW’s total Ukraine crisis education response to US$6.5 million to date. The new grant will be delivered in partnership with the Government of Moldova to ensure refugee children and youth can access safe and protective learning opportunities. Investments will also benefit children in the host communities. The development of the grant will be facilitated through the coordination mechanism established for the education response.
Ahmed Bakari’s ill-fated journey to ‘greener pastures’ started with a social media private message from a stranger back in 2017. The message said an international NGO was recruiting teachers and translators to work in Somalia.
The evening news programs of the three dominant U.S. television networks devoted more coverage to the war in Ukraine last month than in any other month during all wars, including those in which the U.S. military was directly engaged, since the 1991 Gulf War against Iraq, according to the authoritative Tyndall Report. The only exception was the last war in which U.S. forces participated in Europe, the 1999 Kosovo campaign.
While the West has closed its ranks in response to the Russian invasion of Ukraine, the response in Africa has hardly been uniform.
Following Russia’s military invasion of Ukraine on 24 February, various constituencies within the international community have reacted with a mixture of shock, anger, and trepidation as they ponder the invasion’s implications for international security.
Look around the world at this very moment. Whether we look at it in stark numbers and statistics, whether we look at it as a generational loss of basic human rights, including the right to an education, or whether we look inwardly and feel the unspeakable human suffering and devastation taking place, we all agree: we are at a historically low point in our collective humanity.
Twilight for the 1951
Refugee Convention is becoming a 21st century reality for an increasing number of countries worldwide.
In the eyes of the Kremlin leadership, the basic precondition of the successful war against Ukraine has been the perceived power of the Russian Armed Forces and possible superiority over the Ukrainian forces.