By the end of April 2019, a government campaign to vaccinate more than 40 million children under five against polio in Pakistan was suspended after a series of attacks on health workers and police. On 23 April, a police officer protecting polio workers was gunned down in Bannu, the same day a polio worker was in Lahore seriously wounded by a father “protecting his child from vaccination”, these incidents were followed by the murder of another police and a health worker under his protection. Health workers were also seriously wounded in the districts of Sindh, Balochistan and Punjab. Afghanistan and Pakistan are the only countries where polio remains, in all other nations of the world vaccination campaigns have eliminated the disease. In April this year, three female polio vaccine providers were killed in Afghanistan.
The June 5th attack on the Muslim family in London, Ontaria, has left many in Canada in a state of shock. A driver intentionally struck the Afzaal family while they were out for a stroll, killing four, because of their Islamic faith. Canadian
Prime Minister Justin Trudeau called the killing, “a terrorist attack and a brazen act of violence.”
Getting hard to breathe
hard to believe in anything
at all, but fear.
Peter Gabriel, Mother
of ViolenceLike most male Swedes of my age I had to enter obligatory military service for almost a year. In my barrack was a “born-again-Christian” who when he became angry shouted “Now you mock me, but when the Last Judgement has come I will sit in heaven and smile down at you while you burn in Hell!” Since then I have wondered about the last book of the Bible, the
Book of Revelation. It was written by a frustrated Christian man who by the end of 100 CE by Roman authorities had been deported to an isolated island where he wrote a long letter to Christian congregations in Asia Minor.
In 2015, When Rabina Khan was running as an independent candidate in the Tower Hamlets’ mayoral elections in London, a male voter asked her what colour her hair was under her veil. Rabina replied and said, it was pink. This small interaction is what got Rabina inspired to write her book, My Hair is Pink Under This Veil.
A Muslim call centre operator at a COVID-19 ‘war room’, who once saw himself a COVID-warrior, is now unemployed after being falsely branded by a top politician as a key member of a bed-for-bribe scam. He is a victim of the rise in Islamophobia in India as the country grapples with the COVID-19 pandemic – with scant evidence of condemnation from the authorities, say activists.
I hear about casualties and numbers, but cannot perceive the faces, the human beings behind them. A week ago, eleven days of havoc ended after at least 243 people, including more than 100 women and children, had been killed in the Gaza Strip and 12 people, including two children, in Israel. An open, gravely infected wound which continuous to bleed, causing never ending human suffering.
In 2016, when Bosnian-American professional basketball player, Indira Kaljo got in touch with Asma Elbadawi because she had been forced to give up playing basketball after she started wearing the hijab, they decided to take it up with the International Federation of Basketball (FIBA), the sports governing body to change its rules on headgear.
When Dr Aqsa Sheikh Tweeted and asked if she was the only transgender person to head a vaccination centre, it seemed extraordinary that in a country with 1.3 billion people, that this could be true.
Forgive me,
is all that you can't say.
Years gone by and still
words don't come easily,
like forgive me, forgive me.
Tracy Chapman
The World Press Freedom Day on the 3rd of May is an occasion for celebrating humanity. Language enables us to transmit our thoughts in sound – a means of communication developed through our unique brain, combined with our capacity to control lips, tongue and other components of the vocal apparatus. Over time, humans have also acquired skills to commit our language to writing.
Delayed, or no, justice and perpetrators’ impunity effectively silence rape and sexual assault survivors of communal violence in India.
Activists and human rights lawyers have been speaking out about how rape and sexual violence, especially during communal conflicts, aims to humiliate religious and other minorities by turning the women into symbols of dishonour.
Globalisation’s beginnings are symbolised by Ferdinand Magellan’s near circumnavigation of the world half a millennium ago. But its history is not simply of connection and trade, but also of intolerance, exploitation, slavery, violence, aggression and genocide.
Over the years, Turkey has survived three Coup d'état in which its military forces took power, in 1960, 1971 and 1980. The coup in 1997, was carried out in a “
post-modern way”, where generals sat down with the then prime minister, Necmettin Erbakan and forced him to resign. However the turning point in Turkey has been the failed coup attempt in July 2016, which has till date been one of the
bloodiest coup attempts in its political history, leaving 241 people killed, and 2,194 others injured.
Survivors of female genital mutilation or cutting (FGM/C), are determined to share their stories to end this practice – even though they face ostracisation by their communities.
Masooma Ranalvi, an FGM/C survivor and founder of ‘WeSpeakOut’, an organisation committed to eliminating FGM/C or
khafd/khafz/khatna explains that FGM/C is practised by various communities in India but is prominently practised among the Dawoodi Bohras.
A decade has passed since the end of Sri Lanka’s civil war between the government and the LTTE, where at least
100,000 people were killed in the over three-decade long conflict. Families of victims of enforced disappearances continue to seek justice, the government is yet to end impunity and put accountability for crimes under international law and human rights violation and abuses in its transitional justice process.
Survivors of female genital mutilation or cutting (FGM/C), are determined to share their stories to end this practice – even though they face ostracisation by their communities.
Masooma Ranalvi, an FGM/C survivor and founder of ‘WeSpeakOut’, an organisation committed to eliminating FGM/C or
khafd/khafz/khatna explains that FGM/C is practised by various communities in India but is prominently practised among the Dawoodi Bohras.
Occasionally some of us might suffer from a feeling of maximal overload, overwhelmed by COVID-19 and the reign of Donald Trump. It can maybe be conceived as far too euro-centric to be concerned about the disastrous situation in the U.S., with media stuffed to the brim by news about Donald Trump while the global environmental crisis is steadily getting worse and war, injustices and famine continue to agonize people in places like Darfur, Yemen, Afghanistan, and Syria.
As a Muslim woman born and brought up in Denmark, Nadia Helmy Ahmed broke many stereotypes when she started boxing at the age of 15. “Back then it was not common for girls to take up elite boxing, let alone common for Muslim girls, I used to be the only girl in my gym, along with ten others boys,” said Nadia to IPS News.
Ten years ago a young street vendor, Mohamed Bouazizi set himself afire in the central Tunisian provincial town of Sidi Bouzid to protest against police harassment. Bouazizi’s sacrificial act served as a catalyst and inspired the Tunisian people to take over the streets that led to the Jasmine Revolution in the country. On January 4, 2011 Mohamed Bouazizi died, and ten days later the country's authoritarian President Zine El Abidine Ben Ali’s rule ended when he fled to Saudi Arabia.
The court victory to allow women into the inner sanctum of a Sufi shrine in Mumbai was a significant victory for a secular rights-based movement led by Muslim women. However, there is a fear the political climate in India regarding Muslims, could put the women’s rights agenda on the back foot.
Decades of aggressive efforts to create equal opportunities for women, shatter the glass ceiling and build a more inclusive society only ends up in failure, when the key stake holders refuse to acknowledge discriminatory laws, socio-cultural and religious set ups that continue to threaten progress made by the female work force.